Author: Bible Community Church

The Religious Son, Part 2 – Luke 15:25-29

We’ve been talking about the dangers of being religious. The word “religion” itself is sacred and good (James 1:26), referring to godly and true faith characterized by humility and love for God and others. However, in most circumstances, when referring to the religious, it carries a negative tone, characterizing those who are religious externally but not internally. This external religion is wicked, artificial, and ultimately useless (James 1:26).

The worst nightmare is believing you are a true Christian based on outward religious deeds, only to wake up and find that Jesus does not know you (Matthew 15:8-9; Luke 13:27). The sign of the truly religious is childlike faith. We’ve been going over the signs of external religion by examining the older brother in the parable of the prodigal son.

Characteristics of the Religious

1. They Cannot Value the True Knowledge of Salvation

The religious fail to appreciate the value of salvation in themselves or in others. The elder son’s response to hearing his brother come back safe and sound was to become angry. Instead of being joyful, this son could not appreciate that his brother was rescued and saved.

When a sinner repents, it is the most joyful moment for believers (Luke 15:1-2). We must appreciate how wonderful salvation is. Our salvation is unlike anything else. By common grace, a man can be great, like Caesar or Alexander the Great, but he cannot be saved. Salvation is God’s special, particular gift. It is precious because it overcomes death, for Jesus is the author of life (Acts 3:15). It restores completely, not even leaving any scars behind. There is nothing as valuable and amazing as the salvation of the sinner by God’s grace. The religious fail to understand or experience that.

2. They Lack the Fear of God

The elder son did not fear his father. When the father came out and began pleading with him to join the celebration, the son refused. While the Bible often presents God’s actions descriptively, because God says it, it becomes prescriptive, a command that must be obeyed (Psalm 9:10 example). While the father was asking, because it was his father, it should have been taken as a command.

Instead of fearing and obeying, the religious rebuke and scold the Father, demanding recognition for their works. They think they have credit with God. They present their own merit as the basis of their boldness before God. Their obedience is superficial. When things go against their expectations, they turn their obedience into evidence against God. It is only through the Gospel of Jesus Christ that we can know how to fear God rightly. Jesus loved the Father and feared Him up to His death.

3. They Are Full of Self

The religious are me-centered. Every Christian must practice self-denial, which is not self-hatred, but surrendering our own will to God’s will (Galatians 2:20). The religious son’s words are proof of his self-focus (Luke 15:29). He says, “Look!” or “Behold!”—demanding attention. He continually uses the word “I”. I did this, and I deserve that. If we fail to deny ourselves, we cannot follow Christ properly. This self-focus manifests as self-righteousness and self-serving.

The religious rely on performance: “For so many years I have been serving you and never have I neglected a command of yours”. Self-righteousness goes against God’s grace and relies on works. It denies our need for God, produces pride and contempt toward others (Luke 18:11-12), and blinds the heart (1 Timothy 1:13).

Self-serving means putting self-interest above others. The elder son wanted to celebrate by himself, demanding a goat so he could “celebrate with my friends” without his father. He desired no relationship with his father, and the father’s joy was not his joy.

4. They Lack the Knowledge or Ability to Forgive

The religious desire to be forgiven but not want to forgive others. The elder son holds onto his bitterness and accuses the younger son of his past sins, calling him “this son of yours” and recalling how he “devoured your wealth with prostitutes”.

  • The reason they cannot forgive is that they themselves are not forgiven.
  • They are legalistic, loving cause and effect, and believe forgiveness is earned, not gifted. They believe there should be consequences for sins and that forgiveness must be earned by good deeds.
  • Fail to understand the Father’s love and care. “Child, you are always with me, and all that is mine is yours”. God loves so much that He gave His only begotten Son, Jesus, so that we might be forgiven through faith in Him. (John 3:16) Jesus is our most precious gift from our loving Father.
  • God’s forgiveness is the complete removal of sin and guilt through Christ, both legal and relational (John 8:11). It is unearned and unconditional for those in Christ. In Christ alone are we forgiven.
  • The forgiven are humble, open to correction, and free from pride (2 Samuel 16:11).
  • Forgiveness covers a multitude of sins. Love seeks reconciliation rather than making others’ sins bigger than they need to be. Forgiveness doesn’t mean we condone sin or tolerate sin, but it means we overcome sin.
  • Forgiving others is the best way to experience the forgiveness and love of God, allowing us to understand the heart of Christ and the Father.

The religious son is not genuinely born again and therefore has not experienced or tasted the true forgiveness of God. We must seriously examine ourselves daily to ensure we are not living as the religious son, but as true believers who have been transformed internally and convicted in Christ alone.

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The Religious Son – Luke 15:25-28

In today’s passage, we are introduced to the elder son. At first glance, he appears upright and obedient, yet beneath the surface lies a spiritual condition more troubling than that of the prodigal son before his repentance. A modern illustration helps clarify this dynamic. In 2008, Rachel Lee, a teenager from Calabasas, California, seemed like any ordinary high-school student. Outwardly, she was a dutiful daughter, but privately she lived a double life. Lee became the ringleader of the “Bling Ring,” a group of seven teenagers who burglarized celebrity homes over the course of a year, stealing nearly $3 million in possessions. Her case illustrates the danger of appearances: she looked respectable, but her hidden life revealed something entirely different. Similarly, the elder son projected religious devotion while inwardly harboring sin, pride, and hypocrisy. His legalism exposed the fact that he was not a true son but merely religious, and his reaction to his brother’s return revealed his lack of relationship with the father.

A Callous Heart

The elder son’s initial response to his brother’s return was anger and hardness of heart. He could not grasp his father’s compassion because he did not share in his father’s love. Even when the father personally came and pleaded with him, the elder son refused to celebrate the forgiveness shown to his brother. His actions revealed the emptiness of outward religiosity without inward transformation. As John reminds us, “No one who denies the Son has the Father” (1 John 2:23–24). The elder son’s inability to rejoice exposed that he was not truly a child of God (1 John 3:1). Likewise, throughout history and even today, many reject the Father because they do not know or love the Son, Jesus Christ. Religion without Christ is deadly; it led people to hate and crucify Him. Yet for those who believe, Christ secures eternal fellowship with the Father, the Lord of heaven and earth.

Lack of Joy

One of the clearest marks of this emptiness is the absence of joy. Christian joy—rooted in salvation through Christ—naturally produces obedience and fellowship with Him. When the elder son approached the house and heard music and dancing, he should have recognized the joy of a household celebrating new life. Instead, he demanded an explanation from a servant, revealing his own lifelessness. In first-century Palestine, such celebrations signaled momentous occasions, but the elder son remained detached and unmoved. His blindness mirrors that of many who lack the Spirit; without true salvation, they cannot perceive the joy of heaven.

Christ, however, desires His church to be marked by joy. A joyless church risks rejection, as Christ warned the church in Ephesus in Revelation. Even as Jesus endured the cross, He did so “for the joy set before Him” (Heb. 12:2). Paul reminds us that “the kingdom of God is not a matter of eating and drinking but of righteousness, peace, and joy in the Holy Spirit” (Rom. 14:17). As Martyn Lloyd-Jones observed, Christian joy is not fickle or circumstantial but flows from the assurance that one’s sins are forgiven and that one has been adopted into God’s family. Without that joy, one has not yet grasped the heart of Christianity.

Selective Listening

The elder son also illustrates another danger: selective listening. The self-righteous resist any truth that exposes their sin or undermines their pride. He sought only to magnify his external righteousness and rejected his father’s grace. Likewise, the religious often rely on half-truths and head knowledge rather than repentance and faith. Yet the gospel calls for more than intellectual assent. Salvation requires hearing, believing, and receiving God’s grace through Christ, which alone leads to eternal life (Rom. 6:23).

Easily Agitated

Finally, the elder son embodies the agitation and anger that flow from self-righteousness. When he refused to enter the celebration, his bitterness revealed a heart untouched by grace. He resented the father’s mercy toward his brother and failed to see his own desperate need for it. This is the hallmark of the religious but unconverted: their lives remain marked by pride, anger, and lawlessness because they have never been transformed by the Spirit.

The story of the elder son compels us to self-examination. Are we living in pride, clinging to outward religion, yet devoid of joy? Do we respond with anger and resentment rather than grace and humility? Scripture warns that no one enters heaven by religious performance or outward acts. Salvation is the free gift of God’s grace through the death and resurrection of Jesus Christ, received by faith alone. Tomorrow is not promised; today is the day of salvation. Let us examine ourselves honestly to see whether we are merely religious—or truly saved.

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True Conversion According to Christ, Part 2 – Luke 15:20-24

We’ve been exploring the characteristics of true conversion as revealed in Luke 15:20-24, focusing on the prodigal son’s return. Regeneration is an act of God, renewing the mind and changing the heart of a man for repentance. After regeneration comes conversion. True conversion is not mere profession but a genuine possession of faith, evident through a changed life and character. It marks the beginning of a struggle against the world for every Christian. Conversion is the outward display of an inward regeneration, a new direction in life, where we are justified and undergoing sanctification, though not yet glorified.

True conversion is characterized by three key elements: Self-Denial, God’s Righteousness, and Joy.

Self-Denial
True conversion initiates a journey of self-denial, where we give up our sinful desires and ambitions to live for Christ, saying “no” to our will and “yes” to God’s will. The prodigal son’s words in Luke 15:21, expressing unworthiness and a desire to be a hired servant, starkly contrast with his earlier demanding attitude in Luke 15:12-13. This shows a profound shift from self-will to humility.

  • Humility as the Foundation: Humility is the soil from which self-denial grows. It involves genuinely admitting guilt, like David in 2 Samuel 12:13, and acknowledging our inability to be righteous (Romans 3:10). This is a denial of pride and self-righteousness.
  • Continual Repentance: Self-denial is an ongoing lifestyle, not a one-time event, flowing from continuous repentance.
  • Jesus, Our Example: Jesus perfectly exemplified self-denial and humility, being obedient to the point of death, stating, “Not my will, but yours be done” (Philippians 2:8, Luke 4:20-42).

In self-denial, a truly converted person will always welcome God, His nature, and His will first.

Righteousness of God True conversion means putting on God’s righteousness and becoming like Him. God declares, “You shall be holy, for I am holy.” Before conversion, the sinner is spiritually bankrupt (Proverbs 14:12); however, God’s way is to renew and restore the sinner.

The Father’s immediate response to the prodigal son illustrates God’s swift and complete restoration:

  • No Rebuke, Quick Healing: The Father does not scold or delay; His primary concern is to heal and restore the son quickly. God is ready and quick to save, not requiring a long journey or process (Acts 8:37).
  • The Best Robe: This new garment signifies honor and covers every sin, representing the righteousness of Jesus Christ that believers put on, uniting them with Christ and covering all their sin.
  • A Ring on His Hand: The ring is a sign of an heir, power, and authority, signifying permanent belonging to God, sealed by the Holy Spirit (Ephesians 1:13).
  • Sandals on His Feet: Sandals symbolize freedom and full access to God, unlike slaves who walked barefoot. We, through Christ, have complete access to God’s presence, not needing to remove our “sandals” (John 1:12, Hebrews 4:16).
  • The Fattened Calf: This special calf, reserved for momentous celebrations, represents God’s abundant, sweet, and limitless grace (Hosea 14:1,4). It demonstrates how God makes us righteous in His righteousness.

This righteousness is transferred to the sinner through saving faith. Saving faith is not just an intellectual belief but a life-transforming reliance on Jesus Christ. It acknowledges Jesus as the only way and is evidenced by obedience: “faith without works is dead”. True saving faith brings a quick and continuous change from the inside out, leading to a life lived on God’s terms, not our own.

Joy True conversion brings profound joy, both to God and to the converted.

  • Heaven’s Joy: There is immense joy in heaven over one sinner who repents (Luke 15:7, 10, 23-24). God rejoices over the lost being found and the dead coming to life, understanding that being spiritually dead and lost is the “worst of the worst” condition (Luke 15:23-24).
  • Jesus’ Joy: Jesus Himself, “for the joy set before Him, endured the cross” (Hebrews 12:2), finding joy in the salvation of the lost and dead, even amidst His suffering.
  • Our Joy: If God is joyful, we should also be. Joy is a fruit of the Holy Spirit, not something we conjure up ourselves, but something we must actively seek by spending time in God’s presence, His Word, and prayer.
  • Cultivating Joy: Lacking joy can stem from a lack of assurance of salvation, neglecting devotion, a lack of gratitude for God’s forgiveness, a lack of expectation for future glory, or misunderstanding trials and suffering. We can experience deeper joy by understanding God’s faithfulness through trials (James 1:2-4) and continually seeking His presence.

True conversion, therefore, encompasses self-denial rooted in humility, the imputation of God’s righteousness through saving faith, and an active, Spirit-given joy that reflects God’s own delight in salvation. May we reflect on our salvation and examine whether we have these characteristics. May we also remember that we are called to cultivate and develop these characteristics as we grow in Christ.

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True Conversion According to Christ – Luke 15:21

Before true conversion can take place, there must first be regeneration—the inward work of salvation that forms the foundation of genuine faith. Put simply, without regeneration, there is no authentic conversion. Salvation begins with this inner transformation and then becomes visible outwardly in the believer’s life. In today’s passage, particularly verse 21, Pastor Paul highlights what it means to be converted and what ultimately causes conversion.

True conversion is not a vague feeling but a concrete reality. Just as the Holy Spirit stirred the prodigal son to rise and return to his father (v. 20), so too does the Spirit initiate action in the sinner. Regeneration is monergistic—the Spirit works alone—while conversion is synergistic, as God’s grace moves the sinner to respond in repentance and faith. Like sheep that often wander, sinners repeatedly stray, yet are drawn back to Christ through salvation, turning from sin and redirecting their lives toward God (1 Peter 2:5).

C.H. Spurgeon captures this relationship between regeneration and conversion:

“Regeneration and conversion, the one the secret cause and the other the first overt effect, produce a great change in the character…. And as there is a change in character, so there is a change in feeling. The man had been an enemy to God before; but when this change takes place, he begins to love God…. Conversion is the beginning of a life-long conflict; it is the first blow in a warfare which will never end till we are in glory.”

Marks of genuine conversion include:

  • A deep hatred of sin and a sensitive conscience toward it, accompanied by the desire to please God through faith.
  • A transformation of mind and nature that loves Christ and seeks to live according to God’s will.
  • A childlike faith (Matthew 18:3).
  • A daily reliance on the resurrection of Jesus as the center of Christian life.

But how does a sinner come to be converted to Christ? Conversion is possible only by God’s grace. When grace is fully applied to the heart, it becomes God’s effectual call to repentance. This grace was already at work in the prodigal son’s heart long before he reached his father’s home. Even in the far country, God’s grace was preparing him to return. In the same way, God’s grace works in sinners before repentance takes root, shining its light into their hearts.

As the prodigal son repented and set out for home, his father saw him from afar. The father’s love had already chosen restoration; his heart was waiting in compassion to receive him. God’s love operates in the same way—grace and compassion make repentance possible. However heavy the sin, God’s grace abounds even more.

The father’s swift embrace and kiss symbolize this truth. God’s grace is never sluggish or hesitant; it comes quickly, covering guilt and sin with strength and love. Frederick Lehman beautifully expressed it:

“The love (grace) of God is greater far, than tongue or pen can ever tell. It goes beyond the highest star and reaches to the lowest hell. The guilty pair, bowed down with care, God gave his Son to win. His erring child he reconciled and pardoned from his sin.”

This kiss signifies reconciliation—the forgiveness of sins, the restoration of a relationship, and the gift of a new beginning. As John MacArthur explains,

“Here in this father the Lord Jesus Christ presents Himself, the one who left the glory of heaven, came to earth and bore the shame and humility to embrace repentant sinners, who come to Him in faith, and give them complete forgiveness and reconciliation.”

It is vital to remember that repentance alone does not merit salvation. Repentance without grace has no power, and grace without repentance bears no fruit. Grace is the cause; repentance is its effect. The prodigal son illustrates this:

  • He knew his sin was ultimately against God the Father.
  • He understood that the fear of God outweighed all other fears.
  • He recognized that sin leads to eternal death.
  • He showed thanksgiving and humility, without which repentance cannot endure.

Thus, the story calls us to self-examination. Is our conversion genuine, grounded in God’s grace through the Spirit’s regenerating work? The truly converted continually turn their gaze toward God, just as a sunflower follows the sun. May we strive to bear fruit for His glory, relying wholly on His grace.

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Genuine Repentance: The Sure Sign of Regeneration – Luke 15:17-20

Introduction

When God regenerates a sinner, they must have real, genuine repentance. This is the sure sign of regeneration and part of their assurance of salvation. While this message goes over the points of repentance, it might cause us to question whether we are real Christians or not. However, its purpose is not to create doubt but to place our salvation firmly on Jesus, who has done everything for us. Regeneration means to be made new, to be born again, and it is a gift of God.

Consider the story of Lucinda Wilson, who went to jail for being suspected of murdering her fiancé’s ex-girlfriend. After three months in jail, she was released due to insufficient evidence. She began attending Bible study and became a Christian. After her conversion, she confessed to her church and to the public that she had indeed murdered the woman. She remains in jail to this day, serving a life sentence, paying the punishment for her crime. This is the sign of a true Christian — understanding and willing to sacrifice even their very life for the sake of repentance.

There are many nominal Christians who may be steady, consistent, and knowledgeable, yet they show no sign of regeneration. They go to church. They look like a Christian and act like a Christian. Those who have not repented are pretending. They are not born-again because regeneration results in true repentance.

Signs of True Repentance

A Changed Mind

Genuine repentance brought by regeneration (new birth) alters the mind of the sinner 180 degrees. The sinner’s direction is completely reversed. Repentance starts with the sinner’s mind first. This is a sudden and immediate change, not a gradual one. Ephesians 4:17-20 shows us the unregenerate unbeliever. Their minds are darkened and given over to every kind of impurity. Luke 15:17 says, “When he came to himself”. The prodigal son came to his senses. Before this moment, he had done whatever he wanted, living a life of unbridled sin. But suddenly, he came to himself. This is regeneration.

Regeneration is monergistic, meaning God acts alone. It is not like conversion which is synergistic, involving both God and man. Regeneration is completely done by God alone. Regeneration precedes faith and starts in the mind. The son’s understanding and view of his father is now different. “How many of my father’s hired men have more than enough bread, but I am dying here with hunger!” Before, in verse 12, the son hated his father and wanted nothing to do with him. He probably considered his father a tyrant and left. When someone is regenerated, they gain a new view of God. They turn toward God and see Him as loving and merciful. Consider Moses. He was a murderer who rejected God and escaped to the desert for 40 years. But later in Exodus 34:6, Moses declares, “Yahweh, Yahweh, God who is compassionate and gracious, slow to anger, and abounding with loyal love and faithfulness”. Regeneration first changes our view of God.

Fear of Death and Judgement

Regeneration causes a fear of death. Before being regenerated, the son lived life as he pleased without fear of consequences or death. This is how society lives today—doing whatever they want without fearing death. But death is terrifying because after death comes judgment. “I am dying here with hunger” represents spiritual death. Many Christian testimonies include the sudden realization of God’s judgment and becoming fearful of death. John 3:18 reminds us that we all face judgment. John Bunyan cried out, “My soul is dying, my soul is damning.” When God changes someone’s mind, they develop a fear of death and judgment.

Why is this process important? Without it, we cannot be genuine Christians. Consider Simon, the famous magician in the book of Acts. Simon believed and was baptized because he saw the miracles, but his salvation was based on the signs and not on repentance. So was Simon born again? Acts 8:19 shows that Simon was still pursuing the same power and magic arts. His mind was not changed, so his actions did not change. A changed mind leads to changed action.

A Desire for Accountability

True repentance wants to be held accountable. Returning to Lucinda Wilson’s story, she could have continued her life as a Christian. She had repented to God, so shouldn’t that be sufficient? The case was cold. Yet, by true repentance, she wanted accountability; therefore, she confessed to her church and to the police. We see in the modern church a repentance that doesn’t lead to change. People repent, but nothing changes. True repentance leads to accountability. Another example is Zacchaeus who desired to repay anyone he had wronged and give half his possessions to the poor. Zacchaeus’s desire to right his wrongs was not his earning salvation but the result of his repentance, showing his desire for restitution (Luke 19:8). Jesus accepted Zacchaeus’s repentance (Luke 19:9). In Luke 15:18, the prodigal son decides to return to his father. No matter how he might be received or what he might have to endure, he desired to confess to his father.

“I have sinned against heaven”. Sin is serious because it goes against God. “Every sin is an act of cosmic treason, a futile attempt to dethrone God in His sovereign authority.” (R. C. Sproul) Even earthly nations treat treason with capital punishment. Sin is treason against God. Because of its seriousness, we must confess every day. God remembers every sin. No sin is too small. Matthew 12:36 reminds us that we will give account for every careless word. God is sovereign, omniscient, and omnipresent. Even before there is a word on our tongue, He knows it all (Psalm 139:4). True repentance takes sin seriously and desires accountability. The accountability also portrays the power of God’s grace, when even the most wicked sins are confessed because they have been forgiven.

Humility

True Christians try to be humble in all circumstances. If we mess up, do we ask for forgiveness? This is a sign of humility. How do we know the sacrifice of Jesus Christ was qualified and accepted by God the Father? Whatever happened with Jesus and to Jesus, he dealt with it in humility. Everything He did was done in humility, from His birth, to His ministry, to His death and resurrection.

The prodigal son confesses, “I am no longer worthy to be called your son; make me as one of your hired men.” The son no longer claims any right to any title. He can only ask, actually demand, to be made a servant. Humility is a sign of true repentance.

The Apostle Paul was also humble. In Romans 7:24, he wanted to be righteous but admitted in reality that he was a wretched man. Paul’s humility began at his conversion (1 Timothy 1:15). Humility is not learned but given with our born-again life. Christians are not called to be like Christ by our effort, but we are given all that we are at our new birth. Richard Baxter wrote, “The very design of the gospel is to abase us; and the work of grace is begun and carried on in humiliation. Humility is not a mere ornament of a Christian, but an essential part of the new creature. It is a contradiction in terms, to be a Christian, and not humble…” Christians are not trying to be humble. We start off humble if we truly are born again and have true repentance.

Conclusion

We are all prodigal sons. Since Adam and Eve sinned, the bridge with God has been burned. All of us are sinners committing treason against God. True repentance is surrendering on Jesus’ terms and submitting to Him. Regeneration is a gift of God. Without true repentance caused by regeneration, we cannot be called Christians.

To those who are not born again, we continually pray for them and share the gospel. As we understand the precious gift of regeneration, we show the world that by God’s mercy, they too will be regenerated.

The story of the prodigal son is not just a parable. It’s our story. It’s the story of every sinner who has been regenerated by God’s grace and brought to genuine repentance. May we all examine our hearts to ensure we have experienced this supernatural work of God that transforms our minds, gives us a proper fear of judgment, and leads us to humble accountability before our Heavenly Father.

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The Power of Regeneration – Luke 15:11-17

Without regeneration, humanity inevitably falls into insanity and reckless living. No one can escape the power of sin and death by their own efforts. Left to ourselves, only divine justice would remain, for without regeneration every person breaks God’s law.

The parable of the prodigal son illustrates this truth vividly. The younger son violated both social and moral norms by demanding his inheritance before his father’s death—an act that symbolized dishonor and rebellion. Not only did he reject his father’s authority, but he also pursued the fleeting pleasures of the world. After receiving his portion, he journeyed to a distant country where he squandered his wealth in reckless indulgence (Luke 15:13). His situation worsened when a severe famine struck the land, leaving him destitute (v. 14). In the biblical context, famine was often perceived as a sign of divine warning or judgment.

In desperate times, sinners often misdiagnose the root cause of their suffering. The prodigal, seeing his situation only as financial, sought employment under a local citizen (v. 15). Yet his true problem was spiritual, not material. Like unbelievers in every generation, he turned to human solutions while ignoring the only answer—God. Scripture makes it clear: salvation is never achieved through human effort or righteousness, but only through God’s mercy and the washing of rebirth by the Holy Spirit (Titus 3:5). Though he worked to earn a wage, his degradation was such that he longed to eat the food given to swine—animals considered utterly unclean by Jewish law.

His physical hunger mirrored a deeper spiritual hunger. Though once surrounded by companions when he had wealth, he now found himself alone, abandoned, and on the brink of death. This loneliness, shame, and desperation symbolized his spiritual state: estrangement from God and impending eternal death.

The true cause of his downfall was sin. Sin leads to folly, for wisdom is found only in the Lord. Like the prodigal, sinners are driven into humiliation, misery, and destruction. The ultimate outcome of sin is eternal punishment: “For the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

Regeneration, by contrast, is a spiritual resurrection. It is the Holy Spirit who awakens the soul, bringing awareness of spiritual death and the need for new life. In verse 17, we see the Spirit at work when the prodigal “came to his senses.” Prior to this, he had exhausted every means of escape based on his own reasoning, yet failed miserably. The turning point comes only through God’s grace, for regeneration precedes and produces true conversion.

Those who are born again are born of God. As Scripture testifies, “No one who is born of God will continue to sin, because God’s seed remains in them” (1 John 3:9). William Gurnall captures this distinction memorably: “A sheep may fall into a ditch, but it is the swine that wallows in it.” Regeneration is solely the work of the Spirit, as Jesus taught in John 3:8: “The wind blows where it wishes… so is everyone who has been born of the Spirit.” The Spirit alone causes the sinner to recognize his lost condition and awakens him to new life.

Theologians have called this view of regeneration monergism—the belief that only God can impart spiritual life. As R.C. Sproul explains, “Regeneration must happen before we can put our trust in Christ. Before we can reach out for the life preserver, we must first be given life.” Without God’s sovereign initiative, faith itself would be impossible.

The doctrine of regeneration is therefore central to salvation. Unless one is born again, he cannot see the kingdom of God. Spiritual blindness renders a person incapable of perceiving God’s reign or submitting to His rule. Only regeneration opens the eyes, granting both the vision of the kingdom and the capacity to live as God’s people.

The prodigal’s failure to “self-regenerate” underscores a universal truth: no sinner can raise himself from spiritual death. Just as a corpse cannot revive itself, so too humanity is helpless apart from the life-giving power of God. After the Fall, Adam and Eve transmitted a sinful nature to all their descendants, leaving humanity in a state of enmity against God. Yet Christ, the “last Adam,” came as a life-giving Spirit (1 Corinthians 15:45). A.W. Pink describes regeneration as “the bringing of a soul out of spiritual death into spiritual life—a new creation, bringing something out of nothing.”

Conversion naturally follows regeneration. Whether immediate or gradual, the regenerated soul is drawn irresistibly to faith in Christ. True conversion is evident in a life that clings to the word of life (Philippians 2:16), hears Christ’s voice (John 5:25), takes refuge in God (Psalm 34:8), and develops a prayerful dependence on His grace. Such transformation is the unmistakable mark of those who have been born again by the Spirit of God.

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Church Discipline – Matthew 18:15-19

The main purpose of this message is to remove negativity surrounding church discipline, which is often misunderstood or approached unbiblically. Church discipline is not an apostolic invention or a human idea; it originated from Jesus Christ Himself and is established in heaven. It is not a process of punishment, but one of accountability, love, and hope. Even excommunication, when truly understood, is not meant to hurt or condemn, but is full of hope, entrusting the situation to God. For example, Paul disciplined John Mark, who later wrote the Gospel of Mark. The foundation of church discipline is love – not hatred, rejection, or resentment. It is the church’s obedience in love and truth, as Jesus commands, and is both important and necessary for the life of the church. Yes, it might end in excommunication, but even that is for the purpose of hope and restoration.

Christians are redeemed but not perfect
First, we must know who we are. Without the Gospel, we cannot be who we are in the Lord. The Gospel is the death and resurrection of Jesus Christ, bringing us from eternal death and condemnation to eternal blessing. As Spurgeon said, “The heart of the gospel is the redemption. The essence of redemption is the substitutionary sacrifice of Christ”. Through the Gospel, people are redeemed and freed from the power of sin. As Christians, we have a new status, new nature, new family, and a new job description, representing Jesus. We are in the world but not of the world, having nothing to do with sin. Our love for Jesus Christ is first and uppermost.

This doesn’t mean Christians are perfect. In fact, we sin every day. Which is why we continue repenting daily. We must not get away from a heart of repentance. It is also true that Christians are holy; they are separated and sanctified. Holiness means being set apart for a sacred purpose. The believer’s holiness is expressed by loving God and neighbor. As God is holy, so we must be holy. It is for the purpose of holiness, the church must practice self-discipline. When a brother sins, as Matthew 18:15 states, we must not be quiet or silent because the church is a gathering of sanctified, holy people. The church is not perfect and we sin but we hold each other accountable through discipline and repentance.

Church Membership and Authority
Christians are members of the body of Christ, and members of the local church. (1 Corinthians 12:27) We are members of each other and accountable to each other. Unlike a Costco membership with no accountability, church membership is the church’s official public acknowledgment of a Christian who possesses saving faith in Christ and commits to the responsibilities of the church. Local churches are responsible for the teaching, guiding and care of its members. Members of a local church are accountable to each other. Being a church member is committing to the visible body of Christ. “You have been joined together with Christ… You bear His name. Are you ashamed to belong? Are you ashamed to bear that identification with other believers of like precious faith?… Shouldn’t you be willing outwardly to identify with the visible, gathered members of that group to which you eternally belong?” – John Macarthur

As members of the church when someone sins we forgive. Jesus said 70 times 7 we forgive which means continually. However we don’t only forgive but we also discipline. The local church has the authority of discipline. Matthew 18:17 shows the duty of telling it “to the church,” to the members, when someone refuses to listen. The local church, gathered with its members, has authority. Matthew 18:18 states, “Whatever you bind on earth shall have been bound in heaven and whatever you loose on earth shall have been loosed in heaven”. This means the church has authority to legislate according to God’s Word, declaring what is right and defining proper conduct.

Discipleship and Accountability
Every church member is a disciple. No disciples without discipline. Discipleship and discipline are inseparable. A good disciple becomes well-disciplined through correction and instruction. Matthew 19:14 is an example of Jesus correcting the disciples about children and the kingdom of heaven. This disciplining was Jesus practicing discipleship. We also practice discipleship through correction and teaching because we are mutually accountable. When a brother sins, we must not be silent. It is the church’s collective work to deal with it in truth and love, seeking restoration.

Discipleship and discipline is a practice of the whole church. Not just church leaders but all the members are accountable to each other. We need to watch each other’s backs. Church discipline is not solely about excommunication but its correcting and teaching.

Accountability is essential because no disciple is perfect, and every Christian tends to be deceived by themselves. We must not be deceived. 1 Corinthians 3:18 warns us that we cannot know everything, and we all have our weaknesses, which is why we need accountability. Self-deception leads to continued sin. We have personally seen the result of those who have deceived and refused correction. Apostle Paul urged, “Brothers, even if anyone is caught in any transgression, you who are spiritual, restore such a one in a spirit of gentleness, each of you looking to yourself, so that you too will not be tempted” (Galatians 6:1). Restoration comes from discipline.

The result of discipline is amazing for a true Christian. 2 Timothy 4:11 shows that Mark was disciplined by Paul in Acts, but now he is helpful in his ministry. In contrast, 2 Timothy 4:10 shows that Demas had abandoned Paul and became an apostate.

Purpose of Church Discipline: Love, Restoration, Protection 
Every Christian must know what church discipline is. Church discipline is not to win the argument, or to destroy the other or to abandon the other. It is not putting someone else to shame. It is not a scarlet letter or stoning. Church discipline is being the Lord’s messenger to deliver the truth of Jesus Christ. Church discipline is not the final verdict. It’s not a power play. It’s also not a small thing, though. It is serious. Church discipline is the process of correcting sinful behavior among members for the purpose of protecting the church, restoring the sinner to a right walk with God, and renewing fellowship among church members.

Church discipline has gotten a bad reputation for being harsh and judgmental. The process starts with a private conversation with the sinning brother, which should be approached with love and humility. The next step involves one or two witnesses. Eventually, it is brought before the whole church and could result in the removal from membership (excommunication). Even excommunication is with love and the purpose of restoration. 1 Corinthians 5:2 instructs, “And you have become puffed up and have not mourned instead, so that the one who had done this deed would be removed from your midst”. Discipline is necessary to guide them back to a right relationship with God. It may lead to excommunication, but it is still pursued in love for restoration. Excommunication is a formal action by the local church as a whole, instructing members to limit contact with the unrepentant. Treat them as tax collectors, but not out of arrogance or anger.

The main purposes of discipline are:

  • Restoration of the individual: It aims to guide someone back to a right relationship with God and the church through repentance, not punishment. “You are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.” (1 Corinthians 5:5)
  • Protection of the church: Sin is cancerous and goes viral, so discipline protects the community. We don’t want people in our church to marry non-Christians, no matter how famous or wealthy or nice they are. Sin, ike complaints, can spread through the whole community. “Don’t you know that a little yeast leavens the whole batch of dough?” (1 Corinthians 5:6).
  • Upholding biblical standards: Church discipline upholds the standard of Scripture. It reinforces the church’s commitment to holiness and obedience to scripture.
  • Promoting accountability: Church discipline promotes accountability. We are to be taught and corrected by each other. It fosters a culture of mutual accountability, encouraging members to honor Christ. As Proverbs says, “Iron sharpens iron”.
  • Maintaining a good reputation for Jesus Christ: Right now church is a laughing stock. They don’t take church or the gospel seriously. This is because many churches lack discipline, leading to a diminished reputation. If we practice church discipline faithfully, then we might lose many numbers, but the remaining would be strong and attractive in the right way. The Lord said, “You are the salt of the earth; but if the salt has become tasteless, how will it be made salty again?” (Matthew 5:13).

Love Rules 
In church discipline, love rules. Church discipline is all about love. “The Lord disciplines the one he loves, and he chastens everyone he accepts as his son.” (Hebrews 12:6). Many misunderstand biblical love, thinking it means everything is always gentle and kind, without boundaries. 1 Corinthians 13:6 states that love does not rejoice in unrighteousness, but rejoices in the truth. Modern love is not true love. Love is not tolerance or accepting of everything. It’s not only supportive, especially of sinful behavior. Love is righteousness and truth. True love is holy, truthful, and authoritative; it makes demands and produces obedience.

An example of unbiblical love is permissive or gentle parenting, which only gives and supports. No setting boundaries, no imperatives, no discipline. In the end, it ruins their kids. Society is collapsing because of permissive parenting. Similarly, in the church, if we continually forgive without guidance or accountability when sin persists, it is not true love. A church that understands biblical love will better understand church discipline.

We continue to pray for those who refuse to repent. We approach them with truth and love. We must continually improve our accountability amongst ourselves. Accountability does not stop on Sunday. We are interconnected as one body in Christ, so we need accountability continually. We need to pray for each other. When we think no one is watching, we get tempted to sin. Accountability is the best treatment as we pray for and love one another.

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The Precious Service: Finding the Lost – Luke 15:8-10

Every lost soul is invaluable in the sight of God and more precious than all the world’s wealth combined. Jesus asks, “For what good does it do a person if he gains the whole world, but loses or forfeits himself?” (Luke 9:25). A lost soul can only be saved through repentance and faith in Jesus Christ.

In today’s passage, the lost soul is compared to a silver coin, which can be compared to a denarius, the currency of the Roman world. In the parable, a woman has ten silver coins and loses one. Money is valuable because people work hard to earn it, but this coin may have been far more than just currency. It could have been part of her dowry—the precious goods given by a husband to his wife at marriage. In Jesus’ day, a woman would often display her dowry on her forehead for all to see, symbolizing her husband’s love and commitment. Losing one coin would not only mean losing monetary value but also part of a deeply personal gift. No wonder she searches with determination until she finds it. In the same way, God considers each lost sinner precious beyond measure and will not cease seeking them.

This high value comes from the fact that humanity alone was created in the image of God. Nothing else in creation bears this likeness. The “image of God” (Latin: imago Dei) refers to the immaterial aspects of humanity that set us apart from animals, equip us for the dominion God intended, and enable us to have fellowship with Him. We reflect God mentally—created as rational, volitional beings; morally—originally made in righteousness and holiness; and socially—designed for relationships, mirroring God’s triune nature and love.

Though sin corrupted this image, God’s plan has always been to restore it. As David Dockery notes, redemption creates a “new self, created to be like God in true righteousness and holiness.” This restoration is only possible through God’s grace in Jesus Christ, who reconciles us to God by removing the sin that separates us. Out of His great love (John 3:16), God gave His Son—spared nothing—to provide salvation (Romans 8:32).

If God loves the lost so deeply, how should we respond? Do we long for sinners to be condemned, or do we share Paul’s heart, who wished he could be cut off from Christ for the sake of his lost kinsmen (Romans 9:3)? Without compassion, we cannot love the lost as Jesus did. Loving Christ means living for Him fully, which includes being devoted to seeking the lost. We must pray earnestly for the ability to love them, for without such love our witness is hollow. As Peter instructs, we are to give an account of the hope within us “with gentleness and respect” (1 Peter 3:15).

Evangelism requires action. In the parable, the woman lights a lamp and sweeps the house, searching until she finds her coin. Her diligence reflects God’s relentless love—a love that pursues even though sinners do not deserve grace. Yet God does not give up on His elect; He seeks until they are found.

For the believer, evangelism flows naturally from a sanctified life. A mature Christian depends completely on God, ready to obey His commands, especially in reaching the lost. Growth in sanctification increases our desire to see others saved, while spiritual stagnation dulls that desire.

Finding the lost brings joy that is both personal and communal. This joy is unlike any earthly pleasure because it is eternal in scope and shared among three parties: the believer who shares the gospel, the one who receives it, and God Himself. Such joy is compelling—should we not desire the salvation of our family, friends, coworkers, and even strangers? Shared passion for the gospel unites believers and reflects the joy of heaven.

Jesus emphasizes that “there is joy in the presence of the angels of God over one sinner who repents” (Luke 15:10). Just as the woman called her friends and neighbors to rejoice with her, God celebrates before His angels when a sinner comes to Him. Every single person matters—heaven rejoices over one.

This truth carries important implications. It is unthinkable for a Christian to live an entire life without leading at least one soul to Christ. Yet leading one does not mean the work is over—we press on, seeking the next. The urgency is real; why delay when we know the joy salvation brings to God?

A lost soul is worth far more than silver or gold. Sharing the gospel—whether the hearer believes or not—enriches the church, inspires others to evangelize, and brings joy to God Himself. Therefore, let us be steadfast in prayer, diligent in action, and faithful in love, seeking the lost one soul at a time, until the joy of heaven becomes the joy of earth.

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Joy of Finding the Lost – Luke 15:3-7

In Luke 15:3-7, we learn about the joy of finding the lost. Evangelism, finding the lost, is a joyful and precious task every Christian must understand and practice.

Consider two teachers: Aristotle and Edward Kimball. Aristotle, philosopher to Alexander the Great, spread Greek culture through conquering and killing. The result was death and hopelessness; no joy. In contrast, Edward Kimball, a Sunday school teacher, shared the gospel with D. L. Moody, a fifth-grade dropout. Moody became a Christian, and through him, many were born again not with bloodshed but with love, such as Billy Graham. One way brings death, the other brings joy by sharing the gospel.

Finding the lost, though difficult, brings satisfaction and elation, like giving birth. The Lord emphasizes “joy” in this parable. Rejoicing in finding the lost is the central issue. God’s joy in finding the lost becomes our joy too. There are three outcomes of finding the lost: personal, communal, and heavenly joy.

Personal and Individual Joy
Evangelism produces a unique personal joy, not experienced by the unconverted. This joy, in the soul, is produced by the Holy Spirit, continually showing us Jesus’ glory. This biblical joy is unshakable, regardless of circumstances.

In Luke 15:5, the shepherd lays the found sheep on his shoulders, rejoicing, expressing indescribable elation. It’s like finding a lost wedding ring after 20 years, or a mom finding her daughter after 46 years. This is Jesus’ joy because the lost sheep is like His child.

What brings this joy?

  1. Never giving up: Jesus never stops searching until He finds the lost (Luke 15:4). We must not give up. Jesus did not give up on Peter after his denial, but looked at him to bring repentance. We must continue to reach out, pray, and show kindness. Elect people will be found; be patient.
  2. Hard labor: The foolish, stubborn lost sheep never returned by itself. It took long, hard work, requiring patience, prayer, devotion, and wisdom. This hard labor is our obedience to “go make disciples”.
  3. Love motivates: The shepherd loves the lost sheep. Luke 15:5 shows genuine love as the motivation, not anger or worry. God is full of compassion. Love enables the shepherd to carry the heavy sheep. We must love the lost, knowing their end is hell, where suffering never stops (Mark 9:44-48). This compels us to seek them through hard work, love, and perseverance.

Communal Joy

Your personal joy becomes contagious, spreading to others, becoming communal. Communal joy is a collective celebration. In Luke 15:6, the shepherd “called together his friends and his neighbors, saying… ‘Rejoice with me, for I have found my sheep.'” He shared his joy because the sheep, once lost, came back from an impossible situation. Our physical death is nothing compared to eternal death. Who joy for everyone in the church when the lost sheep is found. It is both our joy and duty as a church to find the lost. Charles Spurgeon said, “A church is a soul-saving company, or it is nothing”.

The early church was full of communal joy because members knew Jesus was risen (1 Peter 1:8). They were convinced only Jesus and His gospel saves. The gospel is Christ’s death for our sins, burial, and resurrection (1 Corinthians 15:3-4). His resurrection means His sacrifice was accepted, bringing forgiveness and righteousness by faith (Romans 4:25).

This conviction compels the believer to speak. They cannot be silent. John Macarthur shared the gospel with a paralyzed teen, Polly, who later said, “I never would have met Christ if it had happened.” John Macarthur was a young man trying to encourage a young girl facing tragedy. The gospel brings personal and communal joy, making us fearless of rejection.

Heavenly Joy
This joy turns into heavenly joy; our joy makes God happy. Luke 15:7 “I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” Jesus declares this truth. Joy has no border or limitation. Joy is possible under all circumstances, as Paul showed in jail (Philippians 4:4). God in heaven rejoices over us with joyful singing (Zechariah 3:17). How amazing.

The phrase “more joy” shows God’s preference for the repentant sinner. The prodigal son’s father did not hesitate but ran with joy to embrace him (Luke 15:20). God is joyful because the lost one repents. God loves us, not because we repent, but we repent because God loves us. Repentance is a loving response to God’s call, a change of mind and action: turning from sin to Jesus’ Lordship. In contrast, beware of self-righteousness, “the greatest enemy to human soul,” as it believes salvation is possible without Jesus. Self-righteousness is the enemy of repentance.

Conclusion
Christians can be joyful by finding and sharing the gospel diligently and faithfully. This joy becomes contagious, focusing the church on evangelism, and ultimately bringing joy to God. This defines our church’s future. Share the gospel; it rescues people from hell. Even if rejected, you have joy because you obeyed. Obedience and joy happen together, as Jesus obeyed, and the Father rejoiced. May joy remain continually in you and in our church.

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The Passion of Jesus for the Lost – Luke 15:1-4

Introduction

When we look at Luke 15:1-4, one thing we want to focus on Jesus’s passion to reach out for the lost sinners. Jesus shows the true heart of the father who does not take pleasure in the lost perishing without repentance. Tax collectors and sinners – the most hated people – are now sitting with Jesus, having fellowship. This is the result of Jesus’s passion for the lost.

Jesus is passionate. When challenged by the Pharisees and scribes, Jesus doesn’t react with silence or aggression. Instead, He tells them a parable. Even in this hostile situation, Jesus uses a story to make hard truth clear and understandable. He not only loves the tax collector but the Pharisee and scribe as well and tries to help them understand God’s heart.

Jesus doesn’t give up on His critics. Even with Judas, He showed compassion despite knowing what he would do. What made Jesus so passionate? Prayer and compassion cannot be separated. Hebrews 5:7 shows Jesus offering “prayers and supplications with loud crying and tears.” His compassion comes from His relationship with the Father.

Matthew 9:36: “When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” The result? He fed 5,000. To keep our compassion for the lost: look at the cross often and consider their eternal destiny. Without compassion, evangelism becomes legalistic work. With compassion, it’s voluntary and natural.

Why we must be passionate? It’s natural for genuine Christians. Jesus uses a rhetorical question in the parable – of course a shepherd would seek his lost sheep. Acts 1:8: “You will receive power when the Holy Spirit has come upon you; and you shall be my witnesses.” Everyone truly saved has the Holy Spirit and should naturally share their salvation with others.

Jesus goes after the lost. Luke 15:4 says “go after” – present tense, meaning the Holy Spirit still does this through us. Luke 19:10: “The Son of Man came to seek and save the lost.” Jesus moved His whole being to pursue the lost, and so should we. He is the good Shepherd who knows His sheep and His sheep know Him. He calls out to them in order to find them.

His passion is relentless. The text says “until he finds it” – never giving up. What’s behind this relentless passion? Love – 1 Corinthians 13 says love is patient and love never fails. God sent Him to save the lost. This was His mission. Jesus is relentless because of joy – Hebrews 12:2 shows Jesus enduring the cross “for the joy set before him.”

We need action plans: pray and identify mission fields, build genuine relationships, be ready to share the gospel. Set personal goals such as bringing at least one person to Christ every two months. Our goal is not to bring them to church but to Christ.

The elect, those chosen by God, are still waiting for someone’s passionate effort to reach out. The lost sheep are waiting for the gospel to come from us.

Conclusion

Passion for sharing the gospel may cost time and comfort, but it brings God’s approval and eternal reward. We haven’t earned His passion – it’s given from Jesus Christ.

How do we know we’re saved? We love Him deeply in all circumstances. That’s why we’re to be passionate. The result is up to God, but we must continually share and live out our passion that God has given us.

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