The Ineffective Spiritual Man – Galatians 6:3-5
3 For if anyone thinks he is something when he is nothing, he deceives himself. 4 But each one must examine his own work, and then he will have reason for boasting in regard to himself alone, and not in regard to another. 5 For each one will bear his own load.
Christians are called to be spiritually effective – that is, we must make a gospel centered impact among our church, family, and friends. Throughout history, many saints have been spiritually effective. John Bunyan, for example, became a prolific author and pastor in his days despite his poor educational upbringing. His effectiveness as a worker of God moved even John Owen, who many believe is the greatest theologian in existence. John Owen once said that he’d “gladly trade all of his learning” if it meant that he’d gain Bunyan’s “ability to touch hearts”.
Like the author of Pilgrim’s Progress, we must also be effective spiritually. Ministry work and spiritual effectiveness is not reserved for the pastors, leaders, and those with special titles in the church. Every Christian is spiritual, because the Holy Spirit is in their hearts. If we are spiritual, we should be effective. Are you effective in the church and the ministry? If not, examine your heart for these four attitudes that causes you to be ineffective in ministry.
Pride renders us ineffective spiritually. Although every sin is despicable in the eyes of God, pride is among the sins that God hates most. While every other sin leads to guilt and shame, pride will face God and fight against Him. This is why Proverbs 16:18a reads, “Pride goes before destruction.” What causes pride in the hearts of believers? Pride swells up when we overestimate ourselves, mistakenly believing that the favor of God is merited by our good actions. Take King Uzziah, for example. In 2 Chronicles 26:16-18, we see his successes give room for arrogance, which causes Uzziah performs priestly duties himself, despite not being a priest. This causes him to lose favor with God. Uzziah’s pride caused him to try to circumvent God’s law. We also sin in this away against God when we forget ourselves before God. Unless we see ourselves as the sinners that we are, we will never be effective. In Luke 18:10-14, we see that it is not the religious elite but the penitent sinner who receives the grace of God. The apostle John writes against Diotrephes, who thinks too highly of himself, in 3 John 9-10. Pride swells up because we have a lack of awareness of self. Like Diotrephes, we think too highly of ourselves without considering who we were before Jesus saved us. 1 Corinthians 1:26-29 states that God has chosen the foolish and the weak for His use – we are the ones that God chose. Pride swells up because there is a lack of understanding regarding salvation. Salvation is not given for our merits; instead, it is given by God according to his will. What we did or who we are does not matter to God. Knowing this, we must look to the best interests of our brothers and sisters, regarding each other more important than our own selves. (Phil 2:3-4)
A lack of self-examination renders us ineffective spiritually. There is a difference between self-introspection and self-examination. While self-introspection relies on nothing but one’s own self, self-examination is done according to the Word of God. This is the difference between Judas and Peter. Judas betrayed Jesus and felt guilt upon self-introspection, but the way he attempted to resolve this issue was to give the money back and take his own life. Peter had also betrayed Jesus, but he saw Jesus and remembered His words. (Matt 26:75) What are some criteria for self-examination? We examine ourselves through the Word of God. We must be effectual doers of God’s Word. (Jas 1:25) We examine ourselves by comparing ourselves with Jesus. We must strive to mimic His life – His life, conduct, teaching, fellowship, and service.(1 Cor. 11:1) We examine ourselves in prayer. In doing so, we appeal to the Holy Spirit to examine our hearts. (Ps 139:23) We examine ourselves by the esteem of our brothers and sisters in the church. We must be humble in correction and look to encourage holiness in others as well. (2 Tim 2:23-26) After properly examining ourselves, we gain new blessings of humility and spiritual growth.
Comparison to others renders us ineffective spiritually. Comparing ourselves to others ignites jealousy in our hearts. Saul’s jealousy for David raged after he heard some girls sing a song comparing Saul and David.(1 Sam 18:6-9) Jealousy devastates ministry work because it fuels the desire to overshadow others. It kills the desire to care for the minute details of our service, which Jesus values and cares for. (Mt 25:23) Jealousy rages against the sovereignty of God. We must combat this desire by serving and loving through faith, knowing that no one has anything to boast in the Lord. (Eph 2:9-10). It would do well for us to remember that we are running the race against Christ, not others.
Not being responsible about our duty renders us ineffective spiritually. Not being an effective worker physically also influences our spiritual effectiveness. We must work knowing that we have to give an account of our work to God. (Gal 6:5) What are our duties as Christians? We must strive to be effective in prayer. If our prayers are unanswered, we should not be discouraged, but work on our prayer so that it is a more effective way of communicating with God. We must strive to be fervent in worship. This is the work that we start on this earth and continue for eternity. We do it joyously, but we must also worship with a sober understanding of our purpose. The Old Testament worship, while it was very different from our worship today, was prepared meticulously for two days prior to the commencement of the worship service. We must prepare our hearts with the same gravity towards our Lord. We must meditate on Scripture. “My people are destroyed for lack of knowledge,” laments Hosea in Hosea 4:6, because they could have been spared from destruction if they only read and kept the commandments of God in it. We should take heed and carefully read and meditate on the Scriptures. Remember, the way that we treat the Word of God is the way we treat God. We must continue to share the Gospel. An effective evangelism begins with the work of sanctifying Christ in our hearts as Lord. (1 Pe 3:15) This means that we strive to make the lordship of Christ clearer in our hearts and minds every day. Deliberate and perpetual preparation is important in preparing to sharing the gospel. We need to practice these Christian duties purposefully.
The Marks of the Spiritual Man – Galatians 6:1-2
Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. Bear one another’s burdens, and thereby fulfill the law of Christ.
Throughout the history of the church, there has been many doctrines that were confused and erroneously spread to the church. Even today, there are many people who confuse the valuable doctrines that originate from Scriptural truths. One such doctrine would be the doctrine of the Perseverance of the Saints. Some claim that this doctrine cannot possibly be true because Judas, who was one of the twelve hand-picked disciples of Jesus Christ, ultimately “fell away”. The Scriptures, however, correct this notion in John 6:70-71, where Jesus notes that some of the chosen are not saved at all.
Another abused aspect of Christianity today is what we generally understand as “spirituality” or the “spiritual man”. Because people approach spirituality without Scriptural examination, they assume that spirituality in Christianity is like other religions. They think that spirituality is represented in a monk-like ascetic, monastic, and austere lifestyle.
In Galatians 6:1-2, however, Paul paints a much more accurate picture of the spiritual man.
A spiritual man is the Christian everyman. The term that Paul uses in Galatians 6:1 is “Brethren”. It is a word that Paul uses throughout his Galatian epistle to denote Christians. (Gal 4:12, 5:13). Because Christians are people sanctified and led by the Holy Spirit, we understand that the Holy Spirit is the one that produces the spirituality in us. In John 3:2-4, we see Nicodemus, a cultural and religious elite, professing his ignorance of the spiritual truth of rebirth. Only when the Spirit renews our hearts do we have true life and the capacity for spirituality. Why don’t we realize this spirituality in our lives? We often take leadership of our own lives, instead of deferring to the leading of the Holy Spirit. Much like the Jews on Pentecost and Saul on the road to Damascus, we must cry out in prayer to the Lord, “What shall we do?” This question will illumine the path to spirituality.
A spiritual man is not haughty of mind. A Christian should not think himself to be more righteousness than others; he should instead understand that his is simply a part of the church. Instead of taking the backseat and acting as a commander, he joins the front lines as the infantry, pressing on together with the church. Instead of being a critic of the church, he is at the forefront in helping the church towards the common goal of the gospel. This spiritual man also does not give way to habitual sin nor do they severely condemn when people are “caught” in trespasses, knowing that sin is often sudden. A spiritual man, therefore, is a man of unity in line with the principles of 1 Corinthians 12:26.
A spiritual man is obedient to Scriptural imperatives. A spiritual man heeds the imperatives in the Scriptures, including the command in these verses to restore a brother. The word ‘restore’ has the implied meaning of sewing up holes in a fishing net. It is a mending that is done carefully, piece by piece, with a final form in mind. Such restoration took place when Ananias, a godly man, was called by God to meet Saul, who had been blinded proceeding his audience with Jesus, and pray over him. This led to Saul’s regeneration as Paul. (Acts 9:10-11, 13-14, 17) We must follow these principles – Paul’s call for restoration is simply a mirroring of Jesus’ words in Matthew 18:15-18.
A spiritual man is gentle in correction. A spiritual man does not act on hate. As Charles Spurgeon puts it, “A Christian man is not allowed to hate anyone.” Gentleness, or meekness, is an aspect of the fruit of the Spirit, a proof of the Holy Spirit’s gracious work in us. (Galatians 5:22-23). Thomas Watson defines meekness as a “grace whereby we are enabled by the Spirit of God to moderate our angry passion”. A spiritual man, therefore, does not condemn as a judge but attempts to restore in gentleness. Why do we not see meekness in correction in the church today? We are too self-confident and proud, which makes us more susceptible to anger, both in correction and being corrected. To fight this and welcome gentleness into our character, we must resist pride and self-sufficiency. We must acknowledge that we are not infallible. Such humility gives life to meekness. How do we avoid errors in correcting others? First, we must learn to treat the process of correction as a lesson for us to not commit the same or similar sins. Second, we must acknowledge that all Christian are prone to sin. (Rom. 7:19-20) Third, we must examine our own heart, knowing that we are not above sinning like others. This is where Peter and the other disciples failed in the night prior to Jesus’ crucifixion. (Mt 26:33-35) Lastly, we must approach the brother or sister with the knowledge that God is opposed to the proud. (1 Peter 5:5)
A spiritual man is sacrificial in bearing others’ burdens. Bearing another’s burdens is an act of giving oneself for the sake of another. Filling the need of a brother or sister is a good way of practicing this. Another way to bear another’s burdens is to encourage with good news. In 2 Corinthians 7:6-7, Paul’s burden is lifted as Titus brings good news about the Corinthian church’s repentance. To practice spirituality, we must be vigilant to find those who need our help in the church and serve them. Praying for those burdened of the heart is another effective way of serving others. However, service and prayer must go hand in hand.
As we observe all the qualities of a spiritual man, we realize that it paints a very clear silhouette of the only truly spiritual Man in history, our Lord Jesus Christ. Consequently, the concluding point is this: A spiritual man is like Jesus. We need to restore, love, and serve with the mind of Christ; this Christlikeness is developed in us as bear each other’s burdens, thereby fulfilling the law of Christ. What is the law of Christ? The law of Christ is the fulfillment of the Old Testament laws (Matthew 5:17) in the two commandments of Jesus found in Matthew 22:36-40 – “Love the Lord your God with all your heart, and with all your soul, and with all your mind, and love your neighbor as yourself.” This is the Royal Law. (James 2:8) Ultimately, the law that we obey is love. (John 13:34) When we love as Jesus commanded, we are truly being spiritual.
If anyone is found lack of such spirituality as listed above, he must examine his heart to avoid venturing dangerously close to darkness, death, and ultimate lack of salvation. It is the duty of all Christians to pursue such spirituality in their lives and in their church.
The Final Warning – 1 John 5:21
Christian, What, in the World, Are You? pt. II – 1 John 5:18-19
Christian, What, in the World, Are You? – 1 John 5:18-19
Loving With Prayer – 1 John 5:14-17
This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us.
And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him.How Our Eternal Life Is Assured – 1 John 5:13-15
The Certainty of God’s Saving Testimony – 1 John 5:9-12
God’s saving testimony is trustworthy. God’s testimony in Scripture is His own revelation. We can depend on His testimony in all circumstances because His revelation is inerrant and infallible. (Jn 20:31) His testimony is superlative– it is greater than the words of man, as infinitely greater as God Himself is to man. As we see who Christ is- God Almighty, Who came to us as man- we see the perfection and greatness of His testimony. (Col 1:16-17) His testimony is the gospel. God the Father sent His only begotten Son into this world to save sinners. The wisdom of man can not compare to the wisdom of Jesus Christ crucified- His gospel is the only testimony we can trust to make us wise unto salvation. (1Cor 15:3-6; 2:2; 2Cor 5:21)
God’s testimony bears fruit. His testimony is not theoretical or abstract, but there is real transformation in the believer’s life, because Jesus dwells in him. The first fruit is inner conviction. The testimony of God is in every Christian’s heart. His inner man is renewed by the Spirit dwelling in him, who leads him and gives him the desire to be more like Jesus. (2Cor 4:7) To have the testimony of God in himself is to have the Holy Spirit. (v.10) This is an undeniable reality of every believer’s life. The Spirit continually dwells in us, and causes our continual transformation. (Rom 8:9; Acts 1:8) In all circumstances, the Holy Spirit causes all believers to choose faith. Believers remain in Christ through all suffering and persecution, not by their own will, but because of the Holy Spirit Who dwells in them. (Jn 6:67-68) Believers choose love, because it is the fruit of the Spirit dwelling in them. We look to Jesus, who is our perfect example of love, who willingly sacrificed Himself on the cross because of His love. Do you love? Our love reflects our salvation. As we understand how much God has loved us even while we were yet sinners, we pursue to love God and love one another. (Jn 13:1; 1Tim 1:5)