The Power of the Believer’s Conviction – Galatians 6:17-18
From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen. Gal 6:17-18
History is made by men of conviction. Whether for good or for evil, men full of conviction pioneered nations through revolutions, wars, scientific and medical breakthroughs, and every other significant event that has shaped the world into what it is today. Scripture is likewise penned by and written of men of conviction. The Apostle Paul was one of them, fully convinced upon his conversion that Jesus was the Son of God. He was resolute to preach nothing but Jesus Christ, and Him crucified. (1Cor 2:2) He wrote his letter to the Galatians to dispel false notions that circumcision and the works of the law were means for salvation. Apostle Paul gloried only in the gospel that made him a new creation, and like him, every Christian must be a man of conviction to stand firm in faith through all circumstances. Where did Paul’s conviction come from? His final remarks here in Galatians reveal the external and internal sources of the apostle’s fervent conviction.
Marks of Christ (v.17) Paul was not merely a spectator of faith, but a man of action, empowered by the Holy Spirit. The brand-marks of Jesus referred to in v.17 are his actual physical scars sustained by the continual persecution he endured for preaching the gospel. (2Cor 11:23-25; Acts 14:9) Apostle Paul was severely beaten numerous times and was even stoned to the point of near death. His body was badly scarred, but rather than feeling bitterness and sorrow, his scars strengthened his conviction. How can this be? Paul was persecuted for the message he delivered. His message was the cross of Christ. Paul believed and preached that no sin could be done away by circumcision or good works; it can only be carried away by the cross of Christ. (1Cor 1:23, 2:2) The gospel is the only perfect message that can save and transform man. It is the powerful message that divides men, inciting joy or hate, victory or torment, hope or ridicule. For all who desire to be a man or woman of conviction, check to make sure the message you believe and proclaim is the gospel of Jesus Christ.
Another source of Paul’s conviction is that he considered his scars the brand-marks of Jesus Christ. Everything Paul did was related to Jesus Christ, his Savior and Lord. The Bible says none are righteous but Christ alone. All of us fall short of God’s glory; even our best works are filthy rags before God’s holiness. (Is 64:6) We would all be condemned to go to hell, but Jesus came as a sinless man to die on the cross in our place. He rose again from the dead, imputing us with His life and righteousness, to reconcile us to God. In Christ, you are forgiven of your sin, clothed with His righteousness, and adopted as a child of God. (Rom 3:22) Jesus Christ is the only One worth being persecuted for, and Paul bore his scars with this full conviction. How do we bear the brand-marks of Jesus that would strengthen conviction? Paul simply applied God’s Word to every part of his life. As we live in a world that is held captive by Satan, through many tribulations we must enter the kingdom of God. (Acts 14:22) If you seek God’s kingdom and righteousness first, treasuring Christ above all else, persecution is inevitable, but it will only strengthen your conviction. (Matt 6:33; 2Tim 3:12) We must live as disciples, surrendering all to Jesus and following Him. Without conviction, we cannot fight the good fight of faith.
The Nature of True Religion, Pt. II – Galatians 6:14-16
But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. For neither is circumcision anything, nor uncircumcision, but a new creation. And those who will walk by this rule, peace and mercy be upon them, and upon the Israel of God. Gal 6:14-16
The truthfulness of a religion is authenticated by its message and its power. The message of Christianity is the gospel- the Son of God died on a cross and rose again to give eternal life to undeserving sinners who repent and put their trust in Him. (1Cor 15:3-4; Col 2:9-10) There is power in this message to transform sinners into saints. As we continue in this series on the nature of true religion, Apostle Paul’s concluding pronouncement of the power of the cross of Christ shown in the death, transformation, and reception in Christianity provides the evidence of the veracity of the gospel message.
Death. There is a stark difference between Christianity and other religions when it comes to life and death. Other religions teach to live your best life today, but Christianity teaches that you must die today to truly live in Christ. Just as a grain of wheat must fall to the ground and die in order for it to bear fruit, Christian life must begin with your spiritual death through your repentance. (Jn 12:24) Without this death, your old nature remains, and there can be no transformation.
How can we die spiritually? In other words, how can I be a Christian? The answer is in v. 14- by the Lord Jesus Christ. Those who confess Jesus Christ is Lord and believe in their hearts God raised Him from the dead will be saved. (Rom 10:9-10) You must die like Christ in order to be raised like Christ. The cross itself is not wonderful- it is the cruel emblem of pain and suffering – but the message of the cross is of hope and love, because through death of Jesus Christ, we can escape the wrath of God.
What must be dead? According to v. 14, the world must be crucified to us. In its context, the world is a life independent of God, self-sufficient and driven by self-will, that depends on reputation, esteem, and self-effort for righteousness. (Phil 3:4-6) We are all born with the world in our hearts- in total depravity – we have no possible way of pleasing God in our sinfulness. It is only by the message of the cross that the world can be crucified to us. As we receive the gospel message, the Holy Spirit “removes the heart of stone” and replaces it with “a heart of flesh”(Eze 36:26), that which is of God, and by this regeneration of our hearts we see the world as it is, and more so as we understand and obey the will of God. (1Jn 2:16-17) In any situation, we seek God’s glory and honor Him as Lord. We live in the world, but we are no longer controlled by the world. (2Cor 10:5; 1Cor 10:31) Along with the world, our old nature is crucified with Christ as we receive the gospel in our hearts. All sin springs from the desire to please self. ‘Dying to self’ means that we surrender our own will to God’s will. We are now free in Christ- free from the world, and free from the power of sin that ruled our old nature. We are free because Christ lives in us, and by this spiritual death, true transformation can follow.
Transformation. Apostle Paul states that apart from being new creatures through this new creation, everything else is meaningless. Christianity is true because we become a new creation in Christ through the life-giving power in the gospel message. (Ez 37:1,3,9) The gospel contains the doctrine of impartation- we were spiritually dead, with no power to free ourselves from sin and justify ourselves before God, but God made Jesus, Who knew no sin, to be sin on our behalf, so that we might become the righteousness of God in Him. (2Cor 5:21) In Jesus, God the Son took on human flesh to be our perfect substitute as He died in our place and rose again. In Christ there is new life. Though we will not be sinless until we are in heaven, sin no longer has dominion over our lives. We now live by faith in the Son of God Who died for us and rose again so that we could live to Him. (Gal 2:20) As a new creation, we now enjoy a blessed reception.
The Nature of True Religion, Pt. 1 – Galatians 6:14
The Nature of False Religion – Galatians 6:11-13
The Normal Christian, According to Apostle Paul Galatians 6:6-10
The Ineffective Spiritual Man – Galatians 6:3-5
3 For if anyone thinks he is something when he is nothing, he deceives himself. 4 But each one must examine his own work, and then he will have reason for boasting in regard to himself alone, and not in regard to another. 5 For each one will bear his own load.
Christians are called to be spiritually effective – that is, we must make a gospel centered impact among our church, family, and friends. Throughout history, many saints have been spiritually effective. John Bunyan, for example, became a prolific author and pastor in his days despite his poor educational upbringing. His effectiveness as a worker of God moved even John Owen, who many believe is the greatest theologian in existence. John Owen once said that he’d “gladly trade all of his learning” if it meant that he’d gain Bunyan’s “ability to touch hearts”.
Like the author of Pilgrim’s Progress, we must also be effective spiritually. Ministry work and spiritual effectiveness is not reserved for the pastors, leaders, and those with special titles in the church. Every Christian is spiritual, because the Holy Spirit is in their hearts. If we are spiritual, we should be effective. Are you effective in the church and the ministry? If not, examine your heart for these four attitudes that causes you to be ineffective in ministry.
Pride renders us ineffective spiritually. Although every sin is despicable in the eyes of God, pride is among the sins that God hates most. While every other sin leads to guilt and shame, pride will face God and fight against Him. This is why Proverbs 16:18a reads, “Pride goes before destruction.” What causes pride in the hearts of believers? Pride swells up when we overestimate ourselves, mistakenly believing that the favor of God is merited by our good actions. Take King Uzziah, for example. In 2 Chronicles 26:16-18, we see his successes give room for arrogance, which causes Uzziah performs priestly duties himself, despite not being a priest. This causes him to lose favor with God. Uzziah’s pride caused him to try to circumvent God’s law. We also sin in this away against God when we forget ourselves before God. Unless we see ourselves as the sinners that we are, we will never be effective. In Luke 18:10-14, we see that it is not the religious elite but the penitent sinner who receives the grace of God. The apostle John writes against Diotrephes, who thinks too highly of himself, in 3 John 9-10. Pride swells up because we have a lack of awareness of self. Like Diotrephes, we think too highly of ourselves without considering who we were before Jesus saved us. 1 Corinthians 1:26-29 states that God has chosen the foolish and the weak for His use – we are the ones that God chose. Pride swells up because there is a lack of understanding regarding salvation. Salvation is not given for our merits; instead, it is given by God according to his will. What we did or who we are does not matter to God. Knowing this, we must look to the best interests of our brothers and sisters, regarding each other more important than our own selves. (Phil 2:3-4)
A lack of self-examination renders us ineffective spiritually. There is a difference between self-introspection and self-examination. While self-introspection relies on nothing but one’s own self, self-examination is done according to the Word of God. This is the difference between Judas and Peter. Judas betrayed Jesus and felt guilt upon self-introspection, but the way he attempted to resolve this issue was to give the money back and take his own life. Peter had also betrayed Jesus, but he saw Jesus and remembered His words. (Matt 26:75) What are some criteria for self-examination? We examine ourselves through the Word of God. We must be effectual doers of God’s Word. (Jas 1:25) We examine ourselves by comparing ourselves with Jesus. We must strive to mimic His life – His life, conduct, teaching, fellowship, and service.(1 Cor. 11:1) We examine ourselves in prayer. In doing so, we appeal to the Holy Spirit to examine our hearts. (Ps 139:23) We examine ourselves by the esteem of our brothers and sisters in the church. We must be humble in correction and look to encourage holiness in others as well. (2 Tim 2:23-26) After properly examining ourselves, we gain new blessings of humility and spiritual growth.
Comparison to others renders us ineffective spiritually. Comparing ourselves to others ignites jealousy in our hearts. Saul’s jealousy for David raged after he heard some girls sing a song comparing Saul and David.(1 Sam 18:6-9) Jealousy devastates ministry work because it fuels the desire to overshadow others. It kills the desire to care for the minute details of our service, which Jesus values and cares for. (Mt 25:23) Jealousy rages against the sovereignty of God. We must combat this desire by serving and loving through faith, knowing that no one has anything to boast in the Lord. (Eph 2:9-10). It would do well for us to remember that we are running the race against Christ, not others.
Not being responsible about our duty renders us ineffective spiritually. Not being an effective worker physically also influences our spiritual effectiveness. We must work knowing that we have to give an account of our work to God. (Gal 6:5) What are our duties as Christians? We must strive to be effective in prayer. If our prayers are unanswered, we should not be discouraged, but work on our prayer so that it is a more effective way of communicating with God. We must strive to be fervent in worship. This is the work that we start on this earth and continue for eternity. We do it joyously, but we must also worship with a sober understanding of our purpose. The Old Testament worship, while it was very different from our worship today, was prepared meticulously for two days prior to the commencement of the worship service. We must prepare our hearts with the same gravity towards our Lord. We must meditate on Scripture. “My people are destroyed for lack of knowledge,” laments Hosea in Hosea 4:6, because they could have been spared from destruction if they only read and kept the commandments of God in it. We should take heed and carefully read and meditate on the Scriptures. Remember, the way that we treat the Word of God is the way we treat God. We must continue to share the Gospel. An effective evangelism begins with the work of sanctifying Christ in our hearts as Lord. (1 Pe 3:15) This means that we strive to make the lordship of Christ clearer in our hearts and minds every day. Deliberate and perpetual preparation is important in preparing to sharing the gospel. We need to practice these Christian duties purposefully.
The Marks of the Spiritual Man – Galatians 6:1-2
Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. Bear one another’s burdens, and thereby fulfill the law of Christ.
Throughout the history of the church, there has been many doctrines that were confused and erroneously spread to the church. Even today, there are many people who confuse the valuable doctrines that originate from Scriptural truths. One such doctrine would be the doctrine of the Perseverance of the Saints. Some claim that this doctrine cannot possibly be true because Judas, who was one of the twelve hand-picked disciples of Jesus Christ, ultimately “fell away”. The Scriptures, however, correct this notion in John 6:70-71, where Jesus notes that some of the chosen are not saved at all.
Another abused aspect of Christianity today is what we generally understand as “spirituality” or the “spiritual man”. Because people approach spirituality without Scriptural examination, they assume that spirituality in Christianity is like other religions. They think that spirituality is represented in a monk-like ascetic, monastic, and austere lifestyle.
In Galatians 6:1-2, however, Paul paints a much more accurate picture of the spiritual man.
A spiritual man is the Christian everyman. The term that Paul uses in Galatians 6:1 is “Brethren”. It is a word that Paul uses throughout his Galatian epistle to denote Christians. (Gal 4:12, 5:13). Because Christians are people sanctified and led by the Holy Spirit, we understand that the Holy Spirit is the one that produces the spirituality in us. In John 3:2-4, we see Nicodemus, a cultural and religious elite, professing his ignorance of the spiritual truth of rebirth. Only when the Spirit renews our hearts do we have true life and the capacity for spirituality. Why don’t we realize this spirituality in our lives? We often take leadership of our own lives, instead of deferring to the leading of the Holy Spirit. Much like the Jews on Pentecost and Saul on the road to Damascus, we must cry out in prayer to the Lord, “What shall we do?” This question will illumine the path to spirituality.
A spiritual man is not haughty of mind. A Christian should not think himself to be more righteousness than others; he should instead understand that his is simply a part of the church. Instead of taking the backseat and acting as a commander, he joins the front lines as the infantry, pressing on together with the church. Instead of being a critic of the church, he is at the forefront in helping the church towards the common goal of the gospel. This spiritual man also does not give way to habitual sin nor do they severely condemn when people are “caught” in trespasses, knowing that sin is often sudden. A spiritual man, therefore, is a man of unity in line with the principles of 1 Corinthians 12:26.
A spiritual man is obedient to Scriptural imperatives. A spiritual man heeds the imperatives in the Scriptures, including the command in these verses to restore a brother. The word ‘restore’ has the implied meaning of sewing up holes in a fishing net. It is a mending that is done carefully, piece by piece, with a final form in mind. Such restoration took place when Ananias, a godly man, was called by God to meet Saul, who had been blinded proceeding his audience with Jesus, and pray over him. This led to Saul’s regeneration as Paul. (Acts 9:10-11, 13-14, 17) We must follow these principles – Paul’s call for restoration is simply a mirroring of Jesus’ words in Matthew 18:15-18.
A spiritual man is gentle in correction. A spiritual man does not act on hate. As Charles Spurgeon puts it, “A Christian man is not allowed to hate anyone.” Gentleness, or meekness, is an aspect of the fruit of the Spirit, a proof of the Holy Spirit’s gracious work in us. (Galatians 5:22-23). Thomas Watson defines meekness as a “grace whereby we are enabled by the Spirit of God to moderate our angry passion”. A spiritual man, therefore, does not condemn as a judge but attempts to restore in gentleness. Why do we not see meekness in correction in the church today? We are too self-confident and proud, which makes us more susceptible to anger, both in correction and being corrected. To fight this and welcome gentleness into our character, we must resist pride and self-sufficiency. We must acknowledge that we are not infallible. Such humility gives life to meekness. How do we avoid errors in correcting others? First, we must learn to treat the process of correction as a lesson for us to not commit the same or similar sins. Second, we must acknowledge that all Christian are prone to sin. (Rom. 7:19-20) Third, we must examine our own heart, knowing that we are not above sinning like others. This is where Peter and the other disciples failed in the night prior to Jesus’ crucifixion. (Mt 26:33-35) Lastly, we must approach the brother or sister with the knowledge that God is opposed to the proud. (1 Peter 5:5)
A spiritual man is sacrificial in bearing others’ burdens. Bearing another’s burdens is an act of giving oneself for the sake of another. Filling the need of a brother or sister is a good way of practicing this. Another way to bear another’s burdens is to encourage with good news. In 2 Corinthians 7:6-7, Paul’s burden is lifted as Titus brings good news about the Corinthian church’s repentance. To practice spirituality, we must be vigilant to find those who need our help in the church and serve them. Praying for those burdened of the heart is another effective way of serving others. However, service and prayer must go hand in hand.
As we observe all the qualities of a spiritual man, we realize that it paints a very clear silhouette of the only truly spiritual Man in history, our Lord Jesus Christ. Consequently, the concluding point is this: A spiritual man is like Jesus. We need to restore, love, and serve with the mind of Christ; this Christlikeness is developed in us as bear each other’s burdens, thereby fulfilling the law of Christ. What is the law of Christ? The law of Christ is the fulfillment of the Old Testament laws (Matthew 5:17) in the two commandments of Jesus found in Matthew 22:36-40 – “Love the Lord your God with all your heart, and with all your soul, and with all your mind, and love your neighbor as yourself.” This is the Royal Law. (James 2:8) Ultimately, the law that we obey is love. (John 13:34) When we love as Jesus commanded, we are truly being spiritual.
If anyone is found lack of such spirituality as listed above, he must examine his heart to avoid venturing dangerously close to darkness, death, and ultimate lack of salvation. It is the duty of all Christians to pursue such spirituality in their lives and in their church.