Loving the Lost – Luke 15:1-2

Jesus’ deep love for the lost is clearly displayed in Luke 15:1–2. These verses reveal His tender and compassionate heart, particularly toward those who were marginalized by society. He intentionally spent time with sinners and outcasts, sharing meals and offering them dignity and love. Christians today are called to follow His example by developing a genuine concern for the lost. Unfortunately, the modern church often becomes insular—more focused on personal salvation and individual comfort than on reaching others. Priorities such as family, career, and personal convenience often take precedence, which contrasts sharply with the selfless, inclusive love that characterized Jesus’ ministry. As God incarnate, Jesus demonstrated a love that transcended all social barriers, embracing sinners without partiality.

In Luke 15:1–2, we read that “all the tax collectors and sinners were coming near to listen to Him.” The inclusion of tax collectors is intentional; they were despised in Jewish society for collaborating with the Roman oppressors and for their notorious corruption. These individuals not only betrayed their fellow Jews but often profited by overcharging taxes and lining their own pockets. Seen as traitors and exploiters, they were considered among the worst kinds of sinners. Yet, it was precisely these individuals who were drawn to Jesus, and it was to them that He offered His presence and teaching.

Jewish cultural texts illustrate the disdain for tax collectors. The Mishna states, “If a tax gatherer entered a house, [all that is within it] becomes unclean… If thieves entered a house, only that part is unclean that was trodden by the feet of the thieves.” This reflects how tax collectors were regarded as even worse than common criminals. Despite this stigma, Jesus did not hesitate to associate with them. His love knew no bounds. He embodied a love rooted in mercy and compassion—one that acknowledged humanity’s brokenness and offered hope. Christians, who have experienced God’s impartial grace, are likewise called to love all sinners without discrimination, remembering their own prior state of spiritual blindness.

Many believers today are reluctant to engage with the lost due to fear, prejudice, or discomfort. The fear of rejection, a tendency to judge, or the reluctance to step outside of one’s comfort zone are common obstacles. However, Scripture calls for a selfless commitment to Christ’s mission. As 1 John 4:18 reminds us, “There is no fear in love; but perfect love casts out fear.” Overcoming these hesitations involves recalling Jesus’ Great Commission—to go and make disciples of all nations. Every Christian was once lost and came to faith because someone else chose to share the gospel. If our hearts lack love for the lost, we must turn to prayer, asking the Holy Spirit to soften our hearts and lead us in love. As the Spirit indwells every believer, one of the fruits of that Spirit is indeed love.

Jesus’ love for sinners was not passive. He spent time with them so that they would hear the gospel, repent, and believe for the forgiveness of sins. His meals with sinners were not casual social events, nor were they reduced to generic messages of kindness. He boldly preached the truth, calling people to turn from sin and follow Him. The gospel is meant to confront and convict, and while this may offend, it is also the pathway to salvation for those who are called. True love does not withhold truth; rather, it delivers truth with compassion and urgency.

Furthermore, Jesus’ willingness to eat with sinners demonstrated personal involvement in their lives. The fact that these sinners desired to be near Him and share a meal suggests a level of trust and admiration. In Jewish culture, table fellowship implied mutual respect and connection. For a rabbi to dine with the despised was unheard of, making Jesus’ actions profoundly countercultural. His humility gave sinners hope—hope that despite the weight of their past, they could be forgiven and restored. He not only healed bodies but offered salvation to souls, no matter how deep their sin.

R.C. Sproul once reflected, “Isn’t it interesting how Jesus drew sinners to Himself? Yet sinners tend to flee from us. I wonder what they saw in Him that they don’t see in us… Sometimes we think that God has appointed us not to be vessels of grace but to be the policemen of the world.” Jesus was approachable, and people flocked to Him. As followers of Christ, we must ask: how can we live in such a way that sinners are drawn to us to hear the message of hope? Integrity is essential. Chuck Swindoll once said, “Integrity is what you are when no one is looking. It means being deeply honest.” If we live with honesty before God, that same honesty will be evident before others. Christians must not exhibit moral superiority, but humbly recognize that they are saved only by grace. With a clear conscience, consistent prayer, and heartfelt love, believers can effectively point others to the gospel. It is the Holy Spirit who convicts, opens hearts, and brings the sinner to faith.

To truly love the lost requires action. It means intentionally spending time with non-believers, forming meaningful relationships, and identifying real needs. Through authentic friendship and consistent prayer, opportunities arise to share the gospel—not through forced encounters, but through loving witness. Prayer was central to Jesus’ ministry, and it must be central to ours. Soul-winning begins on our knees, and with God, no one is impossible to be saved.

July 20, 2025 0

Alive in Christ – Romans 8:9-11

In today’s society, identity has become increasingly defined by feelings and appearances rather than by objective truth. This confusion is not limited to gender or race but has also affected how people understand Christianity. Many assume that if someone looks, talks, and behaves like a Christian, then they must be one. This superficial approach resembles the so-called “duck test”—if it looks like a duck and quacks like a duck, it must be a duck. However, Christianity is not a matter of behavior or outward appearance. It is about life—eternal life that comes from God through faith in Jesus Christ. The true mark of a Christian is not church attendance or moral conduct but whether they have the indwelling life of the Holy Spirit. As John 3:16 emphasizes, eternal life is given to those who believe, not those who merely act the part.

Romans 8 powerfully distinguishes between those who are truly alive in Christ and those who are still spiritually dead. The apostle Paul outlines four contrasts in this passage: being in the flesh versus being in the Spirit, having the Spirit versus not having Him, being dead versus being alive, and belonging to Christ versus not belonging to Him. These contrasts reveal a binary reality: one is either saved or unsaved. There is no in-between. Christianity is not a sliding scale of righteousness or performance; it is a condition of being—either indwelt by the Spirit of God and alive or outside of Him and dead. The presence of the Holy Spirit in a person’s life is the defining evidence of true salvation.

To be “in the Spirit” is far more than a metaphorical statement. It represents an intimate, spiritual union with God. Jesus described this kind of unity in His relationship with the Father, saying, “I am in the Father and the Father is in Me.” This mutual indwelling reflects the deep, mysterious relationship within the Trinity, and Jesus prayed that believers would share in that same union. Being a Christian means more than following teachings; it means being united with the Triune God. Through Christ’s death and resurrection, we have been brought into this divine relationship. We are not merely followers or servants—we are God’s children, adopted and made new through His Spirit.

This union is made possible by the indwelling of the Holy Spirit. Paul makes it clear: if anyone does not have the Spirit of Christ, they do not belong to Him. This truth dispels common misconceptions that equate emotional religious experiences or speaking in tongues with the presence of the Spirit. Instead, the Spirit’s indwelling marks a change in ownership and identity. We no longer belong to ourselves or to sin but to God. Our bodies become temples of the Holy Spirit, and we are liberated from the law of sin and death. Belonging to God means living under His love, protection, and lordship.

Although our physical bodies are still subject to decay and death due to sin, our spirits have been made alive through the righteousness of Christ. Romans 8:11 assures us that just as God raised Jesus from the dead, He will also give life to our mortal bodies through His Spirit. This resurrection is both spiritual and physical. The new life we have in Christ begins in the spirit, unseen but real. While we may not fully grasp or feel this transformation now, Scripture promises that we will one day see its fullness. Our current struggles and limited understanding do not negate the life we have; rather, they remind us that the best is yet to come.

This new life is accessed and sustained by faith, specifically, faith in Jesus Christ. Many people have faith in various things, but it is not faith itself that saves; it is the object of that faith that matters. Only faith in Christ, the Son of God, has the power to justify and give life. It is not the intensity or size of our faith that brings salvation, but the fact that it is rooted in the right person. Through faith, we are justified, reconciled to God, and indwelt by the Spirit. This grace transforms us from spiritual death to abundant life in Christ, a life that is rich not because of external blessings but because of our union with God.

The Christian life is deeply fulfilling because it is lived in relationship with the Triune God. This life does not depend on wealth, comfort, or worldly success but on knowing and being known by God. Scriptures such as Psalm 84, Ephesians 1, and John 15 highlight the joy, peace, and blessing that come from belonging to God. Our purpose as Christians is to glorify Him, and this purpose infuses even our pain and weakness with meaning. We are called to bear fruit, to grow, and to reflect God’s character in our daily lives. The presence of spiritual fruit—love, joy, peace, and more—is the evidence of our inner transformation. A life that shows no growth is not truly alive. As Paul says in Galatians, “If we live by the Spirit, let us also walk by the Spirit.”

To be alive in Christ means to live with purpose. Our aim is the glory of God in all that we do, whether in hardship or in joy. The life God gives us is not to be hoarded or lived for ourselves. It is to be used in love and service toward God and toward others. The Spirit gives each believer gifts not for personal gain but for the benefit of the body of Christ. Love is the first and defining fruit of the Spirit, and through it we fulfill our calling. As Christians, we are invited to abide daily in Christ, to drink deeply from His grace, and to walk in obedience. This is both our duty and our highest privilege: to live as those who are truly alive, empowered by the Spirit, and committed to the glory of God.

July 6, 2025 0

Calculate the Cost, Part 2 – Luke 14:31-33

In Luke 14:28, Jesus uses a parable to illustrate the importance of deliberate decision-making: a man first sits down to calculate the cost of building a tower to ensure he has sufficient resources to complete it. In the same way, those who desire to follow Christ must thoughtfully evaluate what it means to live a life built upon Him. Discipleship is not casual. It is a commitment that requires intentional preparation and spiritual cost analysis.

To “count the cost” involves acknowledging and accepting the terms that Christ sets forth. As John Koessler observes, “In following Christ, we cannot simply follow our own inclinations. We cannot follow Him and the world’s way at the same time. Following Him may mean we lose relationships, dreams, material things, or even our lives.” This underscores the exclusivity of discipleship—it demands our full allegiance and a willingness to surrender anything that competes with Christ’s lordship.

Furthermore, to count the cost means responding to Christ’s call to serve Him out of wholehearted devotion, according to His will. Discipleship cannot be taken lightly, for nothing bears more eternal weight. Every act of obedience has lasting implications. Peter exemplifies this commitment in Matthew 19:27, where he declares, “Behold, we have left everything and followed You,” reflecting the seriousness of abandoning all for the sake of Christ.

Jesus’ teachings about eternal life are often paired with stern warnings. John MacArthur notes that Christ repeatedly emphasized the difficulty of the path to salvation: “The cost of following Him is high, the way is narrow, and few find it. Many who call Him Lord will be turned away from the kingdom of Heaven.” Salvation, then, is not a superficial decision but one that involves full submission and reverence for the gravity of the call.

Total Commitment and Total Surrender
A crucial component of discipleship is complete, unconditional commitment to Christ. Throughout history, nations at war have required unwavering loyalty from their citizens—even to the point of death. Likewise, Christ calls His followers to an even greater level of devotion, one that may cost their very lives. What often stands in the way is our lack of faith and human pride. Overcoming these barriers requires abiding in Christ continually, drawing strength from Him for both endurance and victory over sin.

Scripture gives us powerful images of this level of commitment, especially in the context of the end times. Revelation 20:4 presents a vision of faithful believers who were martyred “because of their witness of Jesus and because of the word of God.” They refused to worship the beast and were rewarded with reign alongside Christ. Such examples underscore that unwavering loyalty to Christ—regardless of cost—is the standard of discipleship.

True assurance in our commitment comes when Christ becomes our ultimate aim. Only those with undivided hearts can truly follow Him. Discipleship demands that all of life be oriented around Christ, with nothing withheld. This heart posture must precede action; it is the only acceptable offering.

But how does one practically live out this commitment? Acts 2:42 gives us the framework: devotion to the Word of God, genuine fellowship, the breaking of bread (communion), and persistent prayer. These spiritual disciplines serve as the fruit of discipleship. Through them, we grow in love for God and for others, manifesting the marks of a true follower of Jesus.

Even more fundamental than commitment is unconditional surrender. Jesus illustrates this through another parable: a king facing certain defeat wisely sends a delegation to seek terms of peace (Luke 14:31–32). In the same way, surrendering to Christ involves acknowledging our inability to save ourselves and entrusting everything—our future, ambitions, and rights—into His hands.

A life of surrender and commitment becomes a powerful testimony of faith. Abraham demonstrated this when he was willing to sacrifice Isaac in obedience to God’s command. His actions showed both total trust and complete surrender. Similarly, Paul gives voice to this lifestyle in Galatians 2:20: “I have been crucified with Christ, and it is no longer I who live, but Christ lives in me…”

In verse 33, Jesus concludes by declaring, “So therefore, any one of you who does not renounce all that he has cannot be my disciple.” One of the most common obstacles to full surrender is the love of money and possessions. Acts 3:6 reminds us of the value of spiritual wealth over material wealth. Christ must be recognized as the source and owner of all we have; anything less risks idolatry.

Money is perhaps the most persistent idol in history, and even believers are not immune. As 1 Timothy 5:8 warns, failing to provide for one’s household is worse than disbelief. Similarly, in Matthew 19:21, Jesus tells the rich man to sell all he has and follow Him. These verses highlight that stewardship, not ownership, is the Christian view of resources.

Ultimately, what matters after death is not how much we accumulated but what we surrendered for God’s glory. Our willingness to part with material wealth for His sake reflects the sincerity of our discipleship. As 1 Timothy 6:10 states, the love of money is the root of all kinds of evil. Thus, Christ must be Lord not only over our hearts but also over our possessions.

John Flavel succinctly captures the essence of biblical stewardship: “If I am the Lord’s, then, my time, my talents, and all that I have are His.” The call to discipleship encompasses every area of life. True followers recognize that everything belongs to God and must be used to honor Him. Only then can we truly say we have counted the cost.

June 22, 2025 0

Kingdom Economy: The Value of Humility – Luke 14:12-14

Christians are called to be citizens of God’s kingdom, defined by a lifestyle rooted in love and humility. These kingdom values shape not only individual character but also the communal and eternal economy described in Scripture. The passage for today centers on the “kingdom economy,” particularly emphasizing the cost and reward associated with humility. While God, in His sovereignty, is not indebted to humanity, there is one notable exception: He promises to reward believers at the resurrection of the righteous. This divine “repayment” implies a moral and spiritual exchange rooted in grace, not obligation.

True blessing, as understood in the Christian context, is not merely earthly happiness, but spiritual fulfillment that stems from God. Though people often pursue happiness through worldly means, Scripture asserts that blessing is unattainable apart from addressing the problem of sin. In the New Testament, Jesus outlines the path to blessing in the Beatitudes, where He states, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). This reflects the paradox of kingdom life—those who recognize their spiritual poverty are the ones who inherit the riches of God’s kingdom.

Timing is crucial in understanding the promise of reward. The repayment occurs at the “resurrection of the righteous,” a time when God will evaluate the lives of believers. As Paul writes in 2 Corinthians 5:10, “we must all appear before the judgment seat of Christ.” The Greek term for “judgment seat” is bema, which historically referred not to a place of punishment but to a platform where rewards were distributed. Jesus uses this concept to teach that believers will be judged not to be condemned, but to be rewarded based on their faithful service.

Significantly, those who will receive this divine repayment are described as people who extend hospitality and compassion to society’s marginalized. This is shown in the parable of the Great Banquet that Jesus speaks to, where true generosity is shown not by inviting the wealthy or influential, but by welcoming “the poor, the crippled, the lame, and the blind” (Luke 14:13). In contrast, hospitality extended only to the socially elite reflects a transactional culture—one of self-interest, not kingdom values. Jesus critiques this mindset, noting that if one loves only those who reciprocate, “what reward do you have?” (Matthew 5:46). Such actions, while socially accepted, do not merit divine repayment because they are not grounded in agape—the selfless, unconditional love of God.

So, when does God “owe” anything to His people? Only when they live out agape love. Those who embody this divine love toward others—especially the vulnerable and overlooked—reflect the heart of Christ and participate in the values of the kingdom. Jesus modeled this love by humbly serving and caring for sinners and the spiritually needy (Matthew 15:31), ultimately offering His life in obedience to the Father’s will. For His loving humility, Jesus was exalted by God (Philippians 2:9–11), providing the ultimate example of the reward awaiting those who follow Him in love and humility.

Furthermore, genuine hospitality in the kingdom of God is distinguished by its sacrificial and inclusive nature. It does not consist merely of providing resources or performing community service. Rather, it involves extending personal invitations, forging relationships, and offering love to strangers. Kingdom hospitality arises from a heart transformed by Christ and reflects an eternal perspective—one that values treasures in heaven above rewards on earth (Matthew 6:20–21).

How can believers sustain this kind of life? Through humility. Love, according to Scripture, “does not seek its own” (1 Corinthians 13:5). As Tim Challies writes, “Love is impossible without humility. If I want to excel at love, I first need to learn to be humble.” Andrew Murray adds that true humility is only proven in our relationships with others, as we learn to forsake self and allow God to be all. The ultimate display of divine love and humility was Christ’s sacrifice for us “while we were still sinners” (Romans 5:8).

As God’s people, we are invited to see His kingdom by faith and to live according to its values now, with eternity in mind. Those who understand the kingdom economy—where humility and love hold ultimate worth—must live accordingly. The reward awaiting believers in heaven will reflect the depth of their love and humility on earth. Therefore, the Christian life is not merely about right belief but about embodying the heart of Christ: loving others through humility, serving without expectation, and investing in the eternal.

May 25, 2025 0

The Evidence and Impact of Jesus’ Resurrection – Acts 25:18-19

Traditionally, we celebrate two major Christian events every year: Christmas and Easter. Easter is all about Jesus passing over from death to life. While many people believe in these events, there are always those who doubt, attacking Jesus’ birth and especially His resurrection. They try to say it’s just like old myths, like Horus and Isis or the Indian Krishna, who supposedly died and rose.However, when you really look at it with careful consideration, it’s completely different. These myths lack the message of hope that we find in Jesus’ resurrection. And did those mythological figures visit Jerusalem and die there? No! Jesus himself said in Luke 13:33 that a prophet must perish in Jerusalem. The Messiah had to die and be crucified there. These other stories don’t fit that historical reality. And it wasn’t just because people back then were dumb or gullible. These other mythologies weren’t powerful enough to change the world like Jesus’ resurrection. People are drawn to Christ, their lives are changed, and they have hope beyond death because of it.

Jesus’ resurrection is unique. Even within Judaism at the time, resurrection was seen as a group event at the end of the world, not a single Messiah dying and rising. And while Romans believed in a spiritual resurrection, Jesus’ resurrection was bodily. He ate with His disciples, cooked for them and showed Himself for 40 days. It was a physical resurrection. And we believers expect the same for ourselves someday.

Now, look at Apostle Paul in Acts 25:18-19. His Jewish accusers couldn’t bring charges of evil deeds. Instead, it was about disagreements in their own religion and this Jesus, “a dead man whom Paul asserted to be alive”. His core message was “Jesus is risen!”. That’s why he was arrested, that’s why he was going to Rome, and that’s why he would eventually be executed.

What evidence did Apostle Paul have? And how did this resurrection shape his life? These are key questions. The resurrection of Jesus Christ is everything for Christians. If it truly happened, if that tomb was really empty, then it changes everything about how we live and think. Jesus becoming the first fruit is our pattern for future resurrection. Without the resurrection, there is no hope at all.

Imagine if Jesus never rose. The gospel would be empty words, God’s promises unsustainable, our faith useless, and we would still be lost in our sins. As 1 Corinthians 15:14 says, “if Christ has not been raised, then our preaching is in vain and your faith is in vain”. Without the resurrection, we might as well just live for today because tomorrow we die. In fact, without the resurrection, Christians would be the most pathetic people, wasting their lives.

But the resurrection is a divine vindication, affirmation, and validation. Without Easter, the cross means nothing; Jesus’ death would just be another death. So what is the evidence Jesus rose? Some point to the empty tomb and the gospel accounts, which contain historical facts. Paul’s conversion itself is powerful evidence. And the birth of the church on Pentecost is another amazing sign. But for me, the best evidence is the eyewitness accounts. Paul was one of many who saw the risen Lord.

Consider the women at the tomb. At least five women – Mary Magdalene, Mary the mother of James, Salome, Joanna, and another – saw the risen Lord and talked to Him. In the first century, women’s testimony wasn’t considered trustworthy. Yet, the Bible records their account. This points to its truthfulness. The Gospel of Peter, a later writing, tries to say male Jewish officers were the first witnesses, precisely because they knew women’s accounts weren’t valued. This is why it’s not part of the Bible and not a true gospel.

Richard Bauckham, a great theologian, highlights how these women saw Jesus die, saw where He was laid, saw the empty tomb, saw the rolled-away stone, and saw the angel. Even Bart Ehrman, an agnostic historian, is struck by the consistency in the independent accounts placing Mary Magdalene at the cross and the tomb. He admits it seems likely that the empty tomb tradition is rooted in history.

And Apostle Paul himself? He saw Jesus. In 1 Corinthians 15:8-9, he says he was like one untimely born, even considering himself the least of the apostles because he persecuted the church. He hated Christians, plotted to kill them, including Stephen. But Jesus showed him mercy through the resurrection.

Then there were James, Jesus’ half-brother who was a skeptic, and Peter (Cephas) – they also saw Jesus after His resurrection and became pillars of the early church. Apostle Paul, James, and Peter all have one thing in common: they were martyred for their belief in Jesus’ resurrection. They never recanted, even until death. People die for what they believe is true, but no one dies for a lie. These men willingly faced death for their testimony of the resurrected Christ.

Think about the reaction of the chief priests and Pharisees. They remembered Jesus saying He would rise after three days, and they were afraid His disciples would steal the body and claim resurrection, making the “last deception worse than the first”. If Jesus hadn’t risen, wouldn’t they have just produced His body? The tomb was empty. In the book of Acts, the apostles kept preaching Jesus’ resurrection, and the high priests never refuted it by showing a body.

Chuck Colson explains the truthfulness of the resurrection through the Watergate cover-up which he was a part of. Twelve of the most powerful men couldn’t maintain a lie to protect the President for more than three weeks. How could twelve ordinary men 2,000 years ago consistently maintain a lie about something they knew was false, even to the point of death? They couldn’t have been telling anything but the truth. Apostle Peter even asked to be crucified upside down.

Why? Because the resurrection defeats and destroys sin. Sin brings death, but the resurrection brings life. Because of the resurrection, we are personally transformed. Without it, the cross is meaningless. But the resurrection is a divine victory over sin and death. Even Paul, who was a blasphemer worthy of death, found forgiveness and purpose because of the risen Lord. The resurrection conquered Satan.

Five points on Jesus’ resurrection:

Christ alone saves. No other religious leader has risen from the grave.
It confirms the veracity of God’s Word. The Old Testament prophesied the Messiah’s death and resurrection. Scripture is truth.
The resurrection shows that Jesus is God. When Peter preached on Pentecost, he declared that God had made Jesus both Lord and Christ because He was resurrected.
The true church is built by the risen Lord. Jesus promised, “I will build my church”. He is the head of the church. The church endures because He lives.
The resurrection empowers us to serve the Lord. Paul, by the grace of the risen Lord, was transformed from a persecutor to an apostle who labored tirelessly. Knowing the risen Lord impacts how we serve, reaching out to the lost. Therefore, we should be steadfast, immovable, always abounding in the work of the Lord, knowing our labor is not in vain.

His resurrection is everything. It’s our foundation and our direction. Like Apostle Paul, we should forget what lies behind and press on toward the goal. At the end of his life, Apostle Paul said, “I have fought the good fight, I have finished the course, I have kept the faith. In the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day, and not only to me, but also to all who have loved His appearing”. (2 Timothy 4:7-8) His whole life was shaped, driven, and governed by the resurrection. May we all realize that Jesus is truly risen, not just in theory but in practice, impacting us deeply now and giving us hope for the future.

April 20, 2025 0

Biblical View of God – Luke 12:13-31

We are looking at the topic of greed. It is easy to talk about greed as a moral issue. Lots of religions warn against greed. The Catholics include greed in the seven deadly sins that can’t be forgiven. This is wrong. Greed is a serious sin and Jesus talks about the serious consequences of greed, it is a matter of the soul, but we must have a biblical view of greed. It is not merely a moral issue but has to do with our salvation. Christians should learn about and deal with greed from the beginning when they are saved. We exchange our earthly treasures for the riches of salvation in Jesus Christ. Every Christian is not just a receiver but also a giver, which means we are rich and able to give. Greed is one of the accusations against capitalism, that capitalism advocates for greed which is why socialism is gaining popularity in our society today. Socialism is foolish and just another form of greed. We should learn what our Lord has to say about greed. What is greed, how does greed work, and the solution to not being greedy?

Jesus is finishing his teaching on the damning issue of hypocrisy. A man in the crowd comes to Jesus with a family financial issue. Seems strange to ask Jesus to deal with this sort of matter. However, this is a matter of Jewish law (Numbers 27:6-7) and Jesus is “Rabbi”. Jesus responds with a disapproving question, “Man, who appointed Me a judge or arbitrator over you?”. Jesus’ purpose was to redeem people from their sins, not to settle petty disputes. Sometimes we treat God in the same way, like a vending machine for our needs. This is what the prosperity gospel does. Some people love God’s gift more than God himself.

While this question has nothing to do with Jesus’ purpose, Jesus continues to answer. Jesus sees this situation as more than just an argument between brothers. The deeper issue that applies to everyone is greed. Greed has many forms. Jesus says “Be on your guard against every form of greed”. Greed is covetousness, a desire to have more. Greed is desire more and more and never being satisfied, an insatiable desire. Greed is very toxic and you must watch out for all forms. Greed is more about wanting money but can include power, sex, relationships, family, the internet, games, entertainment, knowledge, or whatever. It’s when you obsess over anything, and try to get as much as you can.

Jesus says an important and clarifying point about greed. “for not even when one has an abundance does his life consist of his possessions.” There’s no true life in possessions. True life is the gift of God. Your life is not generated by what you have. Life is what God offers you through forgiveness in Jesus Christ. Only God can give you life and life is faithful to God. When Job lost everything, he understood that his life was from God and for God (Job 1:21-22). When losing everything, real life stands out. With greed, real life is dead. When you have real life, then you won’t be obsessed with your own life but will be sensitive to others and will help others in need (Mark 8:12). Jesus has given so much to you, provides what you need, shows you compassion so there is no reason for the Christian to be greedy. Those who have real life are satisfied with God alone (Matthew 4:4). If you are not satisfied with God then you are greedy. They doubt God and His word. They want something more outside of God. Instead, God should be our most precious and wonderful possession. We worship God instead of worshipping possessions.

Jesus begins a parable about a rich man. Being rich is not a sin. There are many rich and faithful people in the Bible. That’s because being rich comes from God. This man became rich because the land was very productive. This implies that his riches came from God because God made the land productive. That leads to the first problem, which is that the man was not thankful to God. God is the cause of this man’s wealth, yet the man did not give thanks to God. So we should learn to be thankful to God in all circumstances.

Secondly, this man is full of self. This man asked himself, “What should I do?”. He is only concerned about himself, his problem, and his plans. Jesus on the other hand, as he got closer to the cross, was more and more concerned about his disciples and showed His love for them to the end. For the rich there was no room or concern for others but only for himself. Jesus says we should deny ourselves, take up our cross, and follow Him. So this man makes a plan. Plans are not bad, they are wise. But plans made without God are foolish and will not stand. You must realize that your life is part of a larger story of God’s plan. Plans are God, but make plans by God, with God, to God, and for God.

Self also builds a false sense of security. The man says to himself, “Soul, you have many goods laid up for many years to come; take your ease, eat, drink, and be merry.” This security is built on sand. It is not real and does not last. “Remember also your Creator in the days of your youth, before the evil days happen and the years draw near in which you will say, “I have no delight in them”;”(Ecclesiastes 12:1) So remember the Lord Jesus Christ and put your trust in Him and not your possessions.

“But God said to him, ‘You fool….”. God seemed distant to this man but was actually always there. He rebukes this man and calls him a fool. A fool is an unbeliever. The fool is wicked and says in his heart there is no God. “What fools are they who, for a drop of pleasure, drink a sea of wrath.” – Thomas Watson. The rich man is a fool to think he will enjoy all his riches and live out the rest of his days being merry. He was greedy and acted with God. The greedy forget and deny God and His generosity. God is the most generous, even giving His only Son, loving and saving the sinner. The greedy fool rejects God’s love and chooses to perish.

“Now who will own what you prepared?” This is the judgment against the greedy. What you have will be given to others. So do not store up treasures for yourself but be rich towards God(Luke 12:21). The treasures you store up will not last (Matthew 6:19-20). Think about what you store for yourself, whether it is money or time. Do you spend your time and effort on the Lord or on yourself? So be rich towards God, serve God as your master, and live as a pilgrim on this earth (Matthew 6:24). Remember that what we have we do not own, but we are stewards. Also giving is better than receiving. Jesus gave to us even unto death. We give up everything because it is all rubbish but we gain Christ (Philippians 3:8). We give, not because we have an abundance, but because we know God provides what we need (Philippians 4:19). Christians are givers. We should not be greedy but always be giving. “Giving is true having. We are receiving from the Lord through our blessed giving.” – Charles Spurgeon

September 22, 2024 0