Kingdom Economy: The Value of Humility – Luke 14:12-14

Christians are called to be citizens of God’s kingdom, defined by a lifestyle rooted in love and humility. These kingdom values shape not only individual character but also the communal and eternal economy described in Scripture. The passage for today centers on the “kingdom economy,” particularly emphasizing the cost and reward associated with humility. While God, in His sovereignty, is not indebted to humanity, there is one notable exception: He promises to reward believers at the resurrection of the righteous. This divine “repayment” implies a moral and spiritual exchange rooted in grace, not obligation.

True blessing, as understood in the Christian context, is not merely earthly happiness, but spiritual fulfillment that stems from God. Though people often pursue happiness through worldly means, Scripture asserts that blessing is unattainable apart from addressing the problem of sin. In the New Testament, Jesus outlines the path to blessing in the Beatitudes, where He states, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). This reflects the paradox of kingdom life—those who recognize their spiritual poverty are the ones who inherit the riches of God’s kingdom.

Timing is crucial in understanding the promise of reward. The repayment occurs at the “resurrection of the righteous,” a time when God will evaluate the lives of believers. As Paul writes in 2 Corinthians 5:10, “we must all appear before the judgment seat of Christ.” The Greek term for “judgment seat” is bema, which historically referred not to a place of punishment but to a platform where rewards were distributed. Jesus uses this concept to teach that believers will be judged not to be condemned, but to be rewarded based on their faithful service.

Significantly, those who will receive this divine repayment are described as people who extend hospitality and compassion to society’s marginalized. This is shown in the parable of the Great Banquet that Jesus speaks to, where true generosity is shown not by inviting the wealthy or influential, but by welcoming “the poor, the crippled, the lame, and the blind” (Luke 14:13). In contrast, hospitality extended only to the socially elite reflects a transactional culture—one of self-interest, not kingdom values. Jesus critiques this mindset, noting that if one loves only those who reciprocate, “what reward do you have?” (Matthew 5:46). Such actions, while socially accepted, do not merit divine repayment because they are not grounded in agape—the selfless, unconditional love of God.

So, when does God “owe” anything to His people? Only when they live out agape love. Those who embody this divine love toward others—especially the vulnerable and overlooked—reflect the heart of Christ and participate in the values of the kingdom. Jesus modeled this love by humbly serving and caring for sinners and the spiritually needy (Matthew 15:31), ultimately offering His life in obedience to the Father’s will. For His loving humility, Jesus was exalted by God (Philippians 2:9–11), providing the ultimate example of the reward awaiting those who follow Him in love and humility.

Furthermore, genuine hospitality in the kingdom of God is distinguished by its sacrificial and inclusive nature. It does not consist merely of providing resources or performing community service. Rather, it involves extending personal invitations, forging relationships, and offering love to strangers. Kingdom hospitality arises from a heart transformed by Christ and reflects an eternal perspective—one that values treasures in heaven above rewards on earth (Matthew 6:20–21).

How can believers sustain this kind of life? Through humility. Love, according to Scripture, “does not seek its own” (1 Corinthians 13:5). As Tim Challies writes, “Love is impossible without humility. If I want to excel at love, I first need to learn to be humble.” Andrew Murray adds that true humility is only proven in our relationships with others, as we learn to forsake self and allow God to be all. The ultimate display of divine love and humility was Christ’s sacrifice for us “while we were still sinners” (Romans 5:8).

As God’s people, we are invited to see His kingdom by faith and to live according to its values now, with eternity in mind. Those who understand the kingdom economy—where humility and love hold ultimate worth—must live accordingly. The reward awaiting believers in heaven will reflect the depth of their love and humility on earth. Therefore, the Christian life is not merely about right belief but about embodying the heart of Christ: loving others through humility, serving without expectation, and investing in the eternal.

May 25, 2025 0

Humble Yourself – Luke 14:7-11

The context for our parable today is the kingdom of God. Jesus has been teaching and revealing who He is (the Lord of the Sabbath) and what the kingdom of God is like. Here, Jesus teaches that entering the kingdom of God requires humility. Humility is not a simple or easy subject, yet it is significant. Without humility, Christians cannot endure to the end of their pilgrimage. Many fall away before the end because they are not humble enough to trust and depend on the Lord. While humility is praised across many religions, true humility requires looking to Jesus Christ himself. We must avoid merely moralizing humility; true humility is interpreted in the context of Jesus Christ.

Conversely, we must understand the profound danger of pride. Pride is described as extraordinarily evil and wicked. It is the “sin of sins.” Pride is clashing with God by attempting to be Him, fight Him, or go over Him. Pride leads to the Lord’s immediate attention. God reacts quickly and fast to pride, unlike many other sins. Proverbs 6:16-17 states that Yahweh hates six things, and chief among them are haughty eyes – pride. Pride involves forgetting our identity as creatures and acting as if we are the Creator. It is full of self, self-righteousness, and self-centeredness, holding an idol of self. The worst form of pride is spiritual pride, hypocrisy without internal transformation or holiness. Pride does not remain neutral; it always leads to consequences. As scripture warns, pride goes before destruction, and a haughty spirit before a fall. Pride is like standing on bubbles; it wins no glory and no crown.

Jesus illustrates the path of humility and the folly of pride in a parable about a wedding feast. The wedding feast represents the kingdom of God. Those who proudly take the places of honor risk being asked to move to the lowest place in shame. This shame, in the context of the wedding feast being the kingdom, signifies being cast out or destruction, which is hell. Even performing outwardly good actions means nothing before God if they are done with pride. Pride blinds people and keeps every Christian from the narrow gate because it is too tall and too big in both thought and action. They think they are in, but they are cast out. In contrast, the one who takes the last place, who humbles himself, will be invited to move up higher by the host (who is God) and receive honor in the sight of all. This humility in earthly life ultimately points to the glorification of believers in the future. Abraham provides an example by humbly allowing Lot to choose the best land, even though he had every right to choose the land first. Abraham was ultimately recognized and honored by God and became the spiritual father of every believer.

True humility is essential. It is not hiding, self-hatred, weakness, or continuous self-deprecation. These can be outward displays masking inner pride. True humility is characterized by giving up the self and taking a place of perfect nothingness before God. It is sinking down into one’s own nothingness while remaining trustful, patient, and meek, surrendering entirely to Jesus Christ. Humility is regarding others as more important than ourselves, not just looking out for our own interests, but also the interests of others. This makes humility sacrificial. The ultimate example is Christ Jesus, who, existing in the form of God, emptied himself by taking the form of a slave, becoming obedient to the point of death on a cross. (Philippians 2:6-11) Humility means being lost, ruined, and undone, yet victorious in Christ. Humility is the first duty of God’s creatures and the root of every good quality. Without it, grace cannot take root. To believe in Jesus means having the humility of Jesus Christ.

Therefore, how can we live in humility? Firstly, by becoming a genuine Christian. Without humility, one cannot become a Christian. The first act of becoming a Christian involves self-denial, rejecting the self, and accepting the exchange of our self for Christ, who is the substance and source of humility. When Christ lives in you, humility lives in you. Secondly, by frequently visiting the cross of Jesus Christ. When tempted by pride, look at the cross. The cross is the greatest symbol of humility, where pride was crucified and is gone. Fixing our eyes on Jesus, who endured the cross, helps us practice internal self-denial and absolute submission to the Father’s will through humility. Putting yourself under the authority of God’s Word is also humility. Trusting in God, especially in difficult circumstances, like giving thanks in all things, is humility.

Living in humility allows God to lift us up in His timing. Humble yourself before the Lord in faith, and He will lift you up. Humility is a sign of our true salvation, the key to true repentance and genuine saving faith. As we learn from Jesus, the embodiment of humility, our own humility can increase. We are invited by God, and by living humbly before Him, we can be called His friend.

May 18, 2025 0

What a Precious Salvation – Luke 13:34-35

In today’s text, salvation is shown as the most valuable gift bestowed by God, emphasizing its rarity and significance. Despite being widely offered, Scripture underscores that only a few will ultimately be saved, pointing to the gravity of embracing this divine gift with one’s entire being. The author frames salvation not as a peripheral spiritual idea, but as the sole matter of importance at the time of death, one that determines entry into the eternal kingdom of God.

One of the primary reasons for salvation’s value is its origin in the character of God, who acts out of love, grace, kindness, and compassion. The lament over Jerusalem in verse 34 illustrates how God’s offer of salvation was tragically rejected by the very people He longed to save. Though Jerusalem was chosen by God and honored as the dwelling place of His temple, its history of killing prophets reflects a persistent rejection of His messengers. Still, Jesus’ sorrow over the city signifies God’s deep compassion, and His determination to offer salvation not just to Jerusalem, but to the entire world.

Furthermore, salvation is seen as God’s ongoing mission, demonstrating His persistent effort to reach humanity. The phrase “how often” reveals His tireless pursuit of sinners, highlighting that God never ceases in His redemptive work. Even after Christ’s resurrection, the Spirit continued spreading salvation through the early Church and beyond, ensuring that the gospel would reach generation after generation. This unrelenting divine initiative is what ultimately enables believers to hear, respond to, and accept the message of salvation.

The imagery of God gathering His people like a hen gathers her chicks reveals both His protective nature and His desire to draw humanity into intimate relationship. Salvation is not simply about deliverance from sin, but about being drawn near to God. In doing so, God transforms sinners not only into citizens of His kingdom, but into priests—representatives of His presence and truth in the world. This divine gathering reflects not only justice but a nurturing heart, echoing maternal tenderness found in Scripture.

However, the passage also confronts the tragic reality of human rejection of salvation. Though God offers numerous opportunities for redemption, sinners often resist it, not on intellectual or emotional grounds, but because of a willful preference for sin. According to the author, the human condition, being spiritually dead, naturally gravitates away from God. Thus, the refusal of salvation is not due to God’s failure to offer it, but the sinner’s stubborn desire to remain apart from Him.

The stakes of rejecting salvation are portrayed as ultimate and irreversible. The Bible offers vivid imagery of hell and eternal separation from God, reinforcing the urgency of embracing salvation in this life. Once a soul has passed into eternity without Christ, there remains no further opportunity for redemption. This understanding compels believers to proclaim the gospel boldly, while there is still time for others to respond.

Salvation’s worth is also reflected in the eternal hope it offers believers. In contrast to the despair of judgment, salvation brings a lasting joy rooted in the presence of God. Christ Himself modeled this hope during His suffering, enduring the cross for the joy set before Him. The Christian’s hope, then, is not based on circumstances, but on the future promise of glory, a hope that sustains believers through trials and gives them a vision of heaven even amid life’s darkest moments.

In conclusion, the passage encourages believers to treat salvation with reverence and seriousness, understanding its divine origin, enduring hope, and eternal consequences. It calls for a life marked by “fear and trembling,” not out of dread, but in recognition of the immense gift that salvation is. More than anything else, salvation is presented as the greatest treasure one can possess, both now and forever.

April 27, 2025 0

The Lord’s Most Heartfelt Plea – Luke 13:6-9

This passage contains a brief but powerful parable—a heartfelt and earnest plea from the Lord for us to bear the fruit of repentance. Through this parable, Jesus is urging us to take heed of His message. He has already warned us that unless we repent, we will all perish. But repentance isn’t just about feeling sorry—it’s about change, a transformation that produces visible fruit. This is the final, serious warning.

To illustrate this, think of the warning issued by the United States to the people of Japan during World War II. They were told of the impending nuclear bomb and urged to evacuate. It was a matter of life and death, and many perished because they didn’t heed the warning. In contrast, the people of Nineveh listened to Jonah’s warning and repented, sparing their lives (Jonah 3:4-5).

Luke 13:6-9 presents a parable with two applications: one for the nation of Israel and one for the individual. The fig tree, common in Israel, symbolizes Israel itself, with the vineyard representing the nation. In the Old Testament, God judges Israel for failing to bear fruit due to sin and idolatry (Isaiah 5:2-3, Hosea 2:12). On an individual level, each sinner is like a fig tree, needing genuine repentance that bears fruit. Repentance without fruit is not true repentance.

Why must repentance bear fruit? Because God has the right to fruit.

God has the right because everything belongs to God. Everything we have is borrowed from Him, and we are entirely dependent on His provision. Nothing is truly ours, and we cannot act outside of His authority “The earth is Yahweh’s, and everything in it.”(Psalm 24:1-2) Even our very breath belongs to God. “We brought nothing into the world, and we can take nothing out.” (1 Timothy 6:7) We are stewards, not owners. God owns us and created us with a purpose: to repent and bear fruit. As our Creator, He has the right to call us to this purpose. His desire is for all people to be saved, and the means He has set for salvation is through repentance.

God has the right because it’s His moral expectation. “He came seeking fruit on it and did not find any” God planted fig trees so He could have figs. He did not want apples or oranges but figs. From the beginning, bearing fruit was the original plan for Adam and Eve and all mankind (Genesis 1:28, Genesis 9:7). God is the faithful vineyard owner that took great care of the fig trees. This is why he expected to see fruit. Whether little or big, there was an expectation of fruit.

Therefore, bearing fruit is the sign we are in alignment with God and our obedience to Him (Matthew 7:16) It is the evidence of our inner nature. Before conversion we can only bear the fruit of wickedness but after we repent and are converted then we live life according to God’s will even in the face of great adversity and suffering. (Acts 20:23-24) It is what you are on the inside that produces what you have on the outside. A good tree bears good fruit. You cannot lie to your heart. Regarding the necessity to bear fruit, R. C. Sproul said, “We are justified by faith alone but not by a faith that is alone. True faith always manifests itself in the fruits of repentance and good works. Good works don’t justify us but if they’re not there, that’s evidence that there is no real faith.” This is God’s expectation of the trees He plants and cultivates.

To bear fruit, we must repent. However not all repentance is genuine. Here are some signs of fake repentance:

Faith without obedience – A faith that does not obey is not true faith. Eventually, it reveals itself as false. Like Esau, false repentance desires God’s blessings but does not seek true transformation through repentance (Hebrews 12:16-17).
Seeking Blessings, Not God – Fake repentance is self-centered. It desires God’s favor but not God Himself. It is driven by personal gain rather than a love for God.
Habitual or Deliberate Sin – Continuing in deliberate sin without genuine remorse is a sign of an unrepentant heart. True repentance results in a transformed life.
Fear in Crisis, But No Lasting Change – Some only “repent” out of fear during a crisis. Like Ahab, who tore his clothes and mourned when God pronounced judgment, but his repentance was shallow and temporary (1 Kings 22:8).
Mere Conviction Without Change – Repentance is more than feeling guilty or saying “I’m sorry.” It is not just avoiding a few major sins but a complete turning away from sin and self.

A. W. Pink describes true repentance as a total surrender to God: “In saving repentance, the whole soul turns to Him and says: ‘I have been a disloyal and rebellious creature. I have scorned Thy high authority and most rightful law. I will live no longer thus. I now desire and determine with all my might to serve and obey Thee as my only Lord. I subject myself unto Thee, to submit to Thy will…’”

True repentance:

Surrendering Everything to God – Repentance is giving up all that you are and have and accepting what God offers and God is now the central figure in your life. It is turning away from self and turning into God. As a result, every action and circumstance is an opportunity to glorify God.
Poor in spirit – Matthew 5:3 says the poor in spirit is true repentance. It is acknowledging there is nothing good in me but completely relying on God
A Change in Attitude Towards Sin – True repentance shifts from tolerating sin to hating it because sin offends God. Loving God’s Word and hating sin gives glory to Him (Psalm 119:104).
Does not compromise – It is not just being a Christian on Sundays but living for Christ every day, in every area of life.
Pursuing Sanctification – The more we realize how terrible sin is, the more we desire a pure heart (Psalm 51:10). True repentance leads to a pursuit of holiness.
Continual – We cannot repent or live perfectly, so true repentance is ongoing. It is a daily turning to God, recognizing our constant need for His grace.

Lastly, God has the right to punish those who do not bear fruit. “For three years I have come seeking fruit on this fig tree without finding any. Cut it down!“ (Luke 13:7) For three years He has given perfect and complete care, waiting patiently for fruit, yet there is none. God asks, “Why does it even use up the ground?” Not only is the unfruitful fig tree useless but they are harmful. They must be cut down because they use the ground that others could use. Bearing fruit is not neutral but detrimental to others. For example, there are those who are churched but not true Christians. Eventually, when they face correction or don’t get what they want, they turn against the church, causing disunity and attacking others. A lack of fruit will eventually reveal itself as a lack of true repentance. This is God’s final warning that He will eventually punish those who do not bear fruit.

Remember repentance is a gift of God. It is God’s litmus test to those who are truly saved or not. True repentance bears fruit. It is God’s right to expect the fruit of repentance. He has the right because we belong to Him. It is also God’s right to expect the fruit of repentance. He has the right to punish when there is no fruit as He intended and desired. This is Jesus’ earnest plea to us in order to avoid God’s righteous judgement and receive His mercy. Repent.

February 16, 2025 0

Biblical View of God – Luke 12:13-31

We are looking at the topic of greed. It is easy to talk about greed as a moral issue. Lots of religions warn against greed. The Catholics include greed in the seven deadly sins that can’t be forgiven. This is wrong. Greed is a serious sin and Jesus talks about the serious consequences of greed, it is a matter of the soul, but we must have a biblical view of greed. It is not merely a moral issue but has to do with our salvation. Christians should learn about and deal with greed from the beginning when they are saved. We exchange our earthly treasures for the riches of salvation in Jesus Christ. Every Christian is not just a receiver but also a giver, which means we are rich and able to give. Greed is one of the accusations against capitalism, that capitalism advocates for greed which is why socialism is gaining popularity in our society today. Socialism is foolish and just another form of greed. We should learn what our Lord has to say about greed. What is greed, how does greed work, and the solution to not being greedy?

Jesus is finishing his teaching on the damning issue of hypocrisy. A man in the crowd comes to Jesus with a family financial issue. Seems strange to ask Jesus to deal with this sort of matter. However, this is a matter of Jewish law (Numbers 27:6-7) and Jesus is “Rabbi”. Jesus responds with a disapproving question, “Man, who appointed Me a judge or arbitrator over you?”. Jesus’ purpose was to redeem people from their sins, not to settle petty disputes. Sometimes we treat God in the same way, like a vending machine for our needs. This is what the prosperity gospel does. Some people love God’s gift more than God himself.

While this question has nothing to do with Jesus’ purpose, Jesus continues to answer. Jesus sees this situation as more than just an argument between brothers. The deeper issue that applies to everyone is greed. Greed has many forms. Jesus says “Be on your guard against every form of greed”. Greed is covetousness, a desire to have more. Greed is desire more and more and never being satisfied, an insatiable desire. Greed is very toxic and you must watch out for all forms. Greed is more about wanting money but can include power, sex, relationships, family, the internet, games, entertainment, knowledge, or whatever. It’s when you obsess over anything, and try to get as much as you can.

Jesus says an important and clarifying point about greed. “for not even when one has an abundance does his life consist of his possessions.” There’s no true life in possessions. True life is the gift of God. Your life is not generated by what you have. Life is what God offers you through forgiveness in Jesus Christ. Only God can give you life and life is faithful to God. When Job lost everything, he understood that his life was from God and for God (Job 1:21-22). When losing everything, real life stands out. With greed, real life is dead. When you have real life, then you won’t be obsessed with your own life but will be sensitive to others and will help others in need (Mark 8:12). Jesus has given so much to you, provides what you need, shows you compassion so there is no reason for the Christian to be greedy. Those who have real life are satisfied with God alone (Matthew 4:4). If you are not satisfied with God then you are greedy. They doubt God and His word. They want something more outside of God. Instead, God should be our most precious and wonderful possession. We worship God instead of worshipping possessions.

Jesus begins a parable about a rich man. Being rich is not a sin. There are many rich and faithful people in the Bible. That’s because being rich comes from God. This man became rich because the land was very productive. This implies that his riches came from God because God made the land productive. That leads to the first problem, which is that the man was not thankful to God. God is the cause of this man’s wealth, yet the man did not give thanks to God. So we should learn to be thankful to God in all circumstances.

Secondly, this man is full of self. This man asked himself, “What should I do?”. He is only concerned about himself, his problem, and his plans. Jesus on the other hand, as he got closer to the cross, was more and more concerned about his disciples and showed His love for them to the end. For the rich there was no room or concern for others but only for himself. Jesus says we should deny ourselves, take up our cross, and follow Him. So this man makes a plan. Plans are not bad, they are wise. But plans made without God are foolish and will not stand. You must realize that your life is part of a larger story of God’s plan. Plans are God, but make plans by God, with God, to God, and for God.

Self also builds a false sense of security. The man says to himself, “Soul, you have many goods laid up for many years to come; take your ease, eat, drink, and be merry.” This security is built on sand. It is not real and does not last. “Remember also your Creator in the days of your youth, before the evil days happen and the years draw near in which you will say, “I have no delight in them”;”(Ecclesiastes 12:1) So remember the Lord Jesus Christ and put your trust in Him and not your possessions.

“But God said to him, ‘You fool….”. God seemed distant to this man but was actually always there. He rebukes this man and calls him a fool. A fool is an unbeliever. The fool is wicked and says in his heart there is no God. “What fools are they who, for a drop of pleasure, drink a sea of wrath.” – Thomas Watson. The rich man is a fool to think he will enjoy all his riches and live out the rest of his days being merry. He was greedy and acted with God. The greedy forget and deny God and His generosity. God is the most generous, even giving His only Son, loving and saving the sinner. The greedy fool rejects God’s love and chooses to perish.

“Now who will own what you prepared?” This is the judgment against the greedy. What you have will be given to others. So do not store up treasures for yourself but be rich towards God(Luke 12:21). The treasures you store up will not last (Matthew 6:19-20). Think about what you store for yourself, whether it is money or time. Do you spend your time and effort on the Lord or on yourself? So be rich towards God, serve God as your master, and live as a pilgrim on this earth (Matthew 6:24). Remember that what we have we do not own, but we are stewards. Also giving is better than receiving. Jesus gave to us even unto death. We give up everything because it is all rubbish but we gain Christ (Philippians 3:8). We give, not because we have an abundance, but because we know God provides what we need (Philippians 4:19). Christians are givers. We should not be greedy but always be giving. “Giving is true having. We are receiving from the Lord through our blessed giving.” – Charles Spurgeon

September 22, 2024 0