Tag: god

Practical Christianity – Luke 16:1-9

This challenging parable appears only in Luke’s gospel. Many readers wonder: Is Jesus condoning the dishonest steward’s criminal behavior? The answer is a resounding no. Instead, Jesus uses this story with its surprising twists to make a crucial point about how Christians should approach their spiritual lives.

Jesus now turns from addressing the scribes and Pharisees to speaking directly to His disciples. The context in the rest of Luke 16 deals with money and stewardship and is significant to understanding this parable. Money itself isn’t evil, but how we handle it matters greatly. This parable addresses our relationship with worldly resources and eternal priorities.

The parable features two characters: a rich master and his steward (manager). The steward is a schemer and cheater who has wasted his master’s possessions, likely through embezzlement or fraudulent bookkeeping. When the master discovers the steward’s wickedness, he demands an accounting and declares he will fire his servant.

Faced with this crisis, the steward quickly realizes his dilemma. As a white-collar worker, he’s not suited for manual labor. Too proud to beg, he immediately forms a clever plan. Before losing his position, he summons each of his master’s debtors and significantly reduces their debts. 100 baths of oil becomes 50, 100 kors of wheat becomes 80. These reductions weren’t from legitimate commissions or interest (which the Torah prohibited among Israelites). The steward’s dishonesty continued even in this final act.

Surprisingly, the master commends the steward, not for his morality, but for his shrewdness and quick thinking in securing his future. The King James Version mistranslates this passage by using “the Lord,” which would suggest Jesus is represented by the master in the parable and therefore Jesus is praising wickedness. The correct reading is “his master”, which means he was not Jesus but a worldly master, and most likely also wicked based on how he responded to the stewards shrewdness.

Jesus isn’t condoning the steward’s criminality. His point is far more profound: this unrighteous man was shrewd enough to secure his temporal future. Shouldn’t those who belong to eternity be even more shrewd about eternal matters?

In Matthew 10:16, Jesus commands His followers to be “shrewd as serpents.” While serpents represent evil in Scripture (see Genesis 3:1), here shrewdness means being wise, discerning, foresighted, and practical. The children of this world excel at navigating temporal relationships and securing temporal benefits. They recognize this world is all they have, so they work tirelessly for it. They don’t pray, yet they work endlessly to achieve their goals.

But what about the “sons of light” – those who are Christians, sons of righteousness whose true home and inheritance are in heaven? Tragically, we often exhibit less urgency about eternal matters than unbelievers show toward temporal ones. We become complacent about our salvation, treating this life like retirement since “Jesus did everything.” Yet Scripture calls us to pursue sanctification with the same diligence the world applies to temporal pursuits.

The key insight comes from verse 2. The steward didn’t expect sudden accountability. His stewardship ended abruptly, leaving him unprepared. This mirrors our reality: we have no guarantee of tomorrow. Death can come suddenly, or Christ may return at any moment (Luke 12:40). As the psalmist prayed: “So teach us to number our days, that we may present to You a heart of wisdom” (Psalm 90:12).

Eternal life isn’t only in the future. Our eternal life has already begun, from the moment we were saved. We enjoy it daily through our relationship with Christ. Therefore, we must work hard and be shrewd in living for eternity every single day.

How do we apply this wisdom? First, we recognize that salvation is just the beginning. It gives us purpose and direction. Prayerlessness is not an option. We must give glory to God through consistent communion with Him. We need wisdom to labor for the Lord with an eye toward future rewards. Without wisdom and shrewdness, our work stems from our own strength and selfish desires, driven by pride. Such works will be burned up (1 Corinthians 3:15). But with wisdom, we endure faithfully, and our labors will endure for God’s glory.

The Thessalonian church provides a model: they diligently prayed and suffered faithfully for the Word of God (1 Thessalonians 5:16-22). As Jesus explained through the parable of this shrewd steward, the stewards of God should be more shrewd in their eternal work. “The diligence of worldly men about the things of time should put to shame the coldness of professing Christians about the things of eternity.” – J. C. Ryle

We must not be foolish to think that this world will last forever. Instead, we prepare through prudence and wisdom, fearing God and walking in His Word. This means living fully: quick to forgive, seeking forgiveness through repentance, and loving others freely. May we learn from the world’s shrewdness about temporal things and apply even greater wisdom to eternal matters. Let us enjoy the Lord, give glory to Him, and live each day with the urgency and wisdom that befits those who belong to eternity.

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Hope for the Religious – Luke 15:31-32

In today’s text, Jesus offers hope for the older son in the parable of the prodigal—representing those who are religious yet spiritually lost. Though outwardly moral and devoted, the religious often remain unsaved. They paint themselves with the colors of service and virtue, yet their hearts are marked by self-righteousness, hypocrisy, and a fixation on external traditions rather than inward transformation. Still, God extends hope even to them—the hope of escaping final judgment through his compassion, his promise of salvation by faith alone, and his joy over the lost who are found.

God’s Compassion for the Religious

God’s heart is tender, even toward the self-righteous. As long as there is life, redemption remains possible. In verse 31, the father calls the older son “son,” a translation of the Greek huios, which conveys deep affection, sympathy, and pity. This same word appears in Luke 16:25, where Abraham compassionately addresses the rich man. The repetition underscores God’s compassion toward those who seem furthest from grace. His mercy offers the religious another chance to repent and believe.

Christians, therefore, are called to share this same compassion by clearly presenting the gospel of Jesus Christ—the only source of true hope and salvation. Through the gospel, even those bound by legalism can experience freedom and forgiveness.

The Promise of Salvation Through Faith Alone

God’s promise of salvation rests entirely on faith in him. This promise holds both present and future dimensions: forgiveness now, and the hope of eternal glory to come. God’s promises are rooted in his unchanging nature and perfect faithfulness—when he speaks, he fulfills.

In the parable, the father reminds the older son that “all that I have is yours.” This represents the blessings of God’s covenant offered to Israel and, by extension, to all who believe. Yet many religious people fail to recognize these blessings. They strive for acceptance through performance, not realizing that God’s grace has already been extended. Their ingratitude blinds them to the fullness of God’s promise.

The Religious Misunderstanding of Salvation

The tragedy of religion without relationship is that it mistakes service for salvation. The elder son points to his years of labor and obedience as evidence of his worthiness, yet he remains estranged from his father. This mirrors the heart of the religious person who seeks to earn God’s favor through moral effort.

Such striving breeds self-righteousness, not forgiveness. Because they have not received grace, the religious cannot extend it to others. In verse 31, the father gently invites his son into personal relationship through faith—a call the religious often resist, preferring to labor in vain rather than rest in grace.

Faith and Inner Transformation

True faith is more than belief—it is the reception of Jesus Christ as Lord and Savior, resulting in an inward transformation by the Holy Spirit. Those who receive Christ walk daily with him in loving obedience, not out of duty but devotion. This promise of personal relationship is available to all, even the most hardened religious heart. Faith in the gospel is the only path to forgiveness and salvation—the only hope of true life.

God’s Joy in Redemption

God’s greatest glory is revealed in redemption. Jesus declares, “There will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance” (Luke 15:7), and again, “There is joy in the presence of the angels of God over one sinner who repents” (Luke 15:10).

In every act of redemption, God’s justice, mercy, and love shine together in perfect harmony. Heaven rejoices because salvation magnifies God’s character. Christians, too, should rejoice, recognizing that every person’s greatest need is salvation through faith in Christ. Once enslaved by sin and separated from God, believers have been redeemed and set free by his power.

The elder son, however, could not comprehend this joy. Spiritually dead, he could not understand the miracle before him—that his brother, once lost, was now found; once dead, was now alive (v. 32).

God’s Relentless Pursuit of the Lost

God’s pursuit of sinners is relentless and rooted in eternal love. “But God demonstrates his own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8). Even when hearts grow cold and consciences harden, the Holy Spirit continues to stir and awaken the lost. Christ’s ongoing intercession before the Father reveals God’s active pursuit—he does not wait for sinners to come to him but initiates redemption himself.

God patiently calls for repentance, as Peter reminds us: “The Lord is patient toward you, not wishing for any to perish, but for all to come to repentance” (2 Peter 3:9). His compassion precedes our turning, and his love endures even in our rebellion.

A Call to Examine Our Hearts

This passage invites believers to examine their own hearts. Do we still find joy in God and his word? When our delight in him fades, we risk becoming like the elder son—religious but distant, busy in service yet barren in love.

When serving becomes mere duty, knowledge turns cold, and worship loses its truth. True worship flows from a heart anchored in God’s word and shaped by faith, not emotion. To avoid falling into empty religiosity, we must daily fight to love Christ, walk by faith, and depend on prayer. Only then can our service be joyful, our worship sincere, and our relationship with God alive.

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True Christianity – John 14:15

The backdrop of John 14 is the Last Supper, where Jesus is preparing His disciples for His physical departure. The disciples are deeply grieved, disturbed, frightened, anxious, worried, and confused by Jesus’s predictions of betrayal and eventual absence, as they cannot imagine a world without Him.

Jesus offers comforts, urging them, “Do not let your hearts be troubled. Believe in God also believe in me”. He promises to prepare a place for them in heaven and to come back again to take them there. He also states they will perform greater works. Furthermore, Jesus promises to answer their prayers if they are made in His name, to His glory, and to His purpose.

Amidst these promises, verse 15 appears: “If you love me, you will keep my commandments”. This verse serves as the qualifier, defining for whom those promises are given: those who love Jesus and obey His commandments. This relationship is the defining character of a genuine Christian. A true Christian is one who loves and obeys.

Love and obedience are inseparable. Love is the inner motive, and obedience is the outer expression.

Jesus says “If”. This is a first-class conditional particle which assumes the condition is true. If you truly love Jesus, the result (obedience) is assured. The use of “if” describes the natural outcome of authentic faith, rather than expressing doubt or serving as a threat. This is the inseparable connection between love and obedience.

Jesus uses agape for love. There are other types of love, but eros for romantic, philia for friendship, and storge for familial. Agape love is self-sacrificial, selfless, conscious, and empathetic. It is an ongoing, active reality and a continuing state of love. Agape is unconditional love centered on the well-being of the loved one.

Abraham’s willingness to sacrifice his only son, Isaac (Genesis 22:1-2), demonstrates agape love. Abraham revered and loved God so much that he obeyed God’s commandment, even though it was painful and costly. Abraham obeyed before knowing a substitute would be provided, revealing that love for God is relational, not transactional.

The word keep means to watch over, guard, or preserve with careful intentional observance. The grammar indicates an assurance: you will keep (future indicative), which is a prediction of what genuine love for Jesus produces in a believer’s life.

Commandments refers to a direct order or command from an authority, specifically referencing Jesus’s own teachings throughout His ministry. Jesus’s words are not separate from God, but are the Father’s words (John 14:10). God’s word is living, eternal (Matthew 24:35), produces life and spirit (John 6:63), and brings truth (John 17:17) and freedom (John 8:31-32).

Genuine love and obedience must not be confused with the following:

  • Not Mere Emotion: Agape is conscientious and intentional. Human emotions are fickle and deceitful (Jeremiah 17:9). Relying on theatrical or emotional church experiences does not produce lasting change; away from the stimulus, these individuals may look no different than non-believers. Instead, the believer must “Delight yourself in the Lord” (Psalm 37:4) so that their desires align with God’s will.
  • Not Mere Profession: Faith without works is dead (James 2:14-17); external confessions or good intentions are worthless if not followed by genuine action. Peter spoke big game, promising to die for Jesus, but ran when Jesus was arrested. When Jesus later asked Peter if he loved Him (Agape/Philo), Jesus followed the affirmation with the command to “feed my sheep”, showing that love must manifest in obedience.
  • Not Legalism: Legalism emphasizes strict adherence to rules to earn favor (“If I do this, then God will do that”). Many who prophesied or performed miracles were rejected by Christ because they lacked a relationship built on love (“I never knew you”—Matthew 7:21-23). The will of the Father is simply to love Him. Eternal life is about relationship: to know God and Jesus Christ (John 17:33). Beware of practicing your righteousness before men to be noticed (Matthew 6:1); the true test of faith is found in what you do in secret, when no one else is watching.

Agape love is a divine gift that we cannot create ourselves. Our love is responsive, granted because God first loved us, initiating His love even when we were His enemies.

In His absence, Jesus promised the Holy Spirit’s indwelling as Helper and Spirit of Truth (John 14:16-23). If anyone loves Jesus and keeps His commandments, the Triune God (Father, Son, and Holy Spirit) will make their abode in them. The Holy Spirit awakens our dead spirit and enables us to obey his commandments. After Pentecost, the Holy Spirit empowered Peter and the disciples with boldness and fervor to obey God rather than men, even when jailed or threatened.

The true demonstration of faith rests on the relationship between agape love and obedience. Jesus died for your entire life, meaning your previous life is forfeit, replaced by a new life granted through the Holy Spirit. Because the Triune God makes an abode in you, you are able to love God fully and completely. The transformative power of the Holy Spirit dwells within you. Do not limit God by believing that genuine obedience is “not possible in my life,” or only for “more faithful men,” because God is the same yesterday, today, and tomorrow. If you find yourself operating in a legalistic, emotional, or transactional manner instead of genuine, selfless love, the command is to repent and ask the Lord to grant you the love that enables you to obey His commandments.

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The Religious Son, Part 2 – Luke 15:25-29

We’ve been talking about the dangers of being religious. The word “religion” itself is sacred and good (James 1:26), referring to godly and true faith characterized by humility and love for God and others. However, in most circumstances, when referring to the religious, it carries a negative tone, characterizing those who are religious externally but not internally. This external religion is wicked, artificial, and ultimately useless (James 1:26).

The worst nightmare is believing you are a true Christian based on outward religious deeds, only to wake up and find that Jesus does not know you (Matthew 15:8-9; Luke 13:27). The sign of the truly religious is childlike faith. We’ve been going over the signs of external religion by examining the older brother in the parable of the prodigal son.

Characteristics of the Religious

1. They Cannot Value the True Knowledge of Salvation

The religious fail to appreciate the value of salvation in themselves or in others. The elder son’s response to hearing his brother come back safe and sound was to become angry. Instead of being joyful, this son could not appreciate that his brother was rescued and saved.

When a sinner repents, it is the most joyful moment for believers (Luke 15:1-2). We must appreciate how wonderful salvation is. Our salvation is unlike anything else. By common grace, a man can be great, like Caesar or Alexander the Great, but he cannot be saved. Salvation is God’s special, particular gift. It is precious because it overcomes death, for Jesus is the author of life (Acts 3:15). It restores completely, not even leaving any scars behind. There is nothing as valuable and amazing as the salvation of the sinner by God’s grace. The religious fail to understand or experience that.

2. They Lack the Fear of God

The elder son did not fear his father. When the father came out and began pleading with him to join the celebration, the son refused. While the Bible often presents God’s actions descriptively, because God says it, it becomes prescriptive, a command that must be obeyed (Psalm 9:10 example). While the father was asking, because it was his father, it should have been taken as a command.

Instead of fearing and obeying, the religious rebuke and scold the Father, demanding recognition for their works. They think they have credit with God. They present their own merit as the basis of their boldness before God. Their obedience is superficial. When things go against their expectations, they turn their obedience into evidence against God. It is only through the Gospel of Jesus Christ that we can know how to fear God rightly. Jesus loved the Father and feared Him up to His death.

3. They Are Full of Self

The religious are me-centered. Every Christian must practice self-denial, which is not self-hatred, but surrendering our own will to God’s will (Galatians 2:20). The religious son’s words are proof of his self-focus (Luke 15:29). He says, “Look!” or “Behold!”—demanding attention. He continually uses the word “I”. I did this, and I deserve that. If we fail to deny ourselves, we cannot follow Christ properly. This self-focus manifests as self-righteousness and self-serving.

The religious rely on performance: “For so many years I have been serving you and never have I neglected a command of yours”. Self-righteousness goes against God’s grace and relies on works. It denies our need for God, produces pride and contempt toward others (Luke 18:11-12), and blinds the heart (1 Timothy 1:13).

Self-serving means putting self-interest above others. The elder son wanted to celebrate by himself, demanding a goat so he could “celebrate with my friends” without his father. He desired no relationship with his father, and the father’s joy was not his joy.

4. They Lack the Knowledge or Ability to Forgive

The religious desire to be forgiven but not want to forgive others. The elder son holds onto his bitterness and accuses the younger son of his past sins, calling him “this son of yours” and recalling how he “devoured your wealth with prostitutes”.

  • The reason they cannot forgive is that they themselves are not forgiven.
  • They are legalistic, loving cause and effect, and believe forgiveness is earned, not gifted. They believe there should be consequences for sins and that forgiveness must be earned by good deeds.
  • Fail to understand the Father’s love and care. “Child, you are always with me, and all that is mine is yours”. God loves so much that He gave His only begotten Son, Jesus, so that we might be forgiven through faith in Him. (John 3:16) Jesus is our most precious gift from our loving Father.
  • God’s forgiveness is the complete removal of sin and guilt through Christ, both legal and relational (John 8:11). It is unearned and unconditional for those in Christ. In Christ alone are we forgiven.
  • The forgiven are humble, open to correction, and free from pride (2 Samuel 16:11).
  • Forgiveness covers a multitude of sins. Love seeks reconciliation rather than making others’ sins bigger than they need to be. Forgiveness doesn’t mean we condone sin or tolerate sin, but it means we overcome sin.
  • Forgiving others is the best way to experience the forgiveness and love of God, allowing us to understand the heart of Christ and the Father.

The religious son is not genuinely born again and therefore has not experienced or tasted the true forgiveness of God. We must seriously examine ourselves daily to ensure we are not living as the religious son, but as true believers who have been transformed internally and convicted in Christ alone.

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The Religious Son – Luke 15:25-28

In today’s passage, we are introduced to the elder son. At first glance, he appears upright and obedient, yet beneath the surface lies a spiritual condition more troubling than that of the prodigal son before his repentance. A modern illustration helps clarify this dynamic. In 2008, Rachel Lee, a teenager from Calabasas, California, seemed like any ordinary high-school student. Outwardly, she was a dutiful daughter, but privately she lived a double life. Lee became the ringleader of the “Bling Ring,” a group of seven teenagers who burglarized celebrity homes over the course of a year, stealing nearly $3 million in possessions. Her case illustrates the danger of appearances: she looked respectable, but her hidden life revealed something entirely different. Similarly, the elder son projected religious devotion while inwardly harboring sin, pride, and hypocrisy. His legalism exposed the fact that he was not a true son but merely religious, and his reaction to his brother’s return revealed his lack of relationship with the father.

A Callous Heart

The elder son’s initial response to his brother’s return was anger and hardness of heart. He could not grasp his father’s compassion because he did not share in his father’s love. Even when the father personally came and pleaded with him, the elder son refused to celebrate the forgiveness shown to his brother. His actions revealed the emptiness of outward religiosity without inward transformation. As John reminds us, “No one who denies the Son has the Father” (1 John 2:23–24). The elder son’s inability to rejoice exposed that he was not truly a child of God (1 John 3:1). Likewise, throughout history and even today, many reject the Father because they do not know or love the Son, Jesus Christ. Religion without Christ is deadly; it led people to hate and crucify Him. Yet for those who believe, Christ secures eternal fellowship with the Father, the Lord of heaven and earth.

Lack of Joy

One of the clearest marks of this emptiness is the absence of joy. Christian joy—rooted in salvation through Christ—naturally produces obedience and fellowship with Him. When the elder son approached the house and heard music and dancing, he should have recognized the joy of a household celebrating new life. Instead, he demanded an explanation from a servant, revealing his own lifelessness. In first-century Palestine, such celebrations signaled momentous occasions, but the elder son remained detached and unmoved. His blindness mirrors that of many who lack the Spirit; without true salvation, they cannot perceive the joy of heaven.

Christ, however, desires His church to be marked by joy. A joyless church risks rejection, as Christ warned the church in Ephesus in Revelation. Even as Jesus endured the cross, He did so “for the joy set before Him” (Heb. 12:2). Paul reminds us that “the kingdom of God is not a matter of eating and drinking but of righteousness, peace, and joy in the Holy Spirit” (Rom. 14:17). As Martyn Lloyd-Jones observed, Christian joy is not fickle or circumstantial but flows from the assurance that one’s sins are forgiven and that one has been adopted into God’s family. Without that joy, one has not yet grasped the heart of Christianity.

Selective Listening

The elder son also illustrates another danger: selective listening. The self-righteous resist any truth that exposes their sin or undermines their pride. He sought only to magnify his external righteousness and rejected his father’s grace. Likewise, the religious often rely on half-truths and head knowledge rather than repentance and faith. Yet the gospel calls for more than intellectual assent. Salvation requires hearing, believing, and receiving God’s grace through Christ, which alone leads to eternal life (Rom. 6:23).

Easily Agitated

Finally, the elder son embodies the agitation and anger that flow from self-righteousness. When he refused to enter the celebration, his bitterness revealed a heart untouched by grace. He resented the father’s mercy toward his brother and failed to see his own desperate need for it. This is the hallmark of the religious but unconverted: their lives remain marked by pride, anger, and lawlessness because they have never been transformed by the Spirit.

The story of the elder son compels us to self-examination. Are we living in pride, clinging to outward religion, yet devoid of joy? Do we respond with anger and resentment rather than grace and humility? Scripture warns that no one enters heaven by religious performance or outward acts. Salvation is the free gift of God’s grace through the death and resurrection of Jesus Christ, received by faith alone. Tomorrow is not promised; today is the day of salvation. Let us examine ourselves honestly to see whether we are merely religious—or truly saved.

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True Conversion According to Christ, Part 2 – Luke 15:20-24

We’ve been exploring the characteristics of true conversion as revealed in Luke 15:20-24, focusing on the prodigal son’s return. Regeneration is an act of God, renewing the mind and changing the heart of a man for repentance. After regeneration comes conversion. True conversion is not mere profession but a genuine possession of faith, evident through a changed life and character. It marks the beginning of a struggle against the world for every Christian. Conversion is the outward display of an inward regeneration, a new direction in life, where we are justified and undergoing sanctification, though not yet glorified.

True conversion is characterized by three key elements: Self-Denial, God’s Righteousness, and Joy.

Self-Denial
True conversion initiates a journey of self-denial, where we give up our sinful desires and ambitions to live for Christ, saying “no” to our will and “yes” to God’s will. The prodigal son’s words in Luke 15:21, expressing unworthiness and a desire to be a hired servant, starkly contrast with his earlier demanding attitude in Luke 15:12-13. This shows a profound shift from self-will to humility.

  • Humility as the Foundation: Humility is the soil from which self-denial grows. It involves genuinely admitting guilt, like David in 2 Samuel 12:13, and acknowledging our inability to be righteous (Romans 3:10). This is a denial of pride and self-righteousness.
  • Continual Repentance: Self-denial is an ongoing lifestyle, not a one-time event, flowing from continuous repentance.
  • Jesus, Our Example: Jesus perfectly exemplified self-denial and humility, being obedient to the point of death, stating, “Not my will, but yours be done” (Philippians 2:8, Luke 4:20-42).

In self-denial, a truly converted person will always welcome God, His nature, and His will first.

Righteousness of God True conversion means putting on God’s righteousness and becoming like Him. God declares, “You shall be holy, for I am holy.” Before conversion, the sinner is spiritually bankrupt (Proverbs 14:12); however, God’s way is to renew and restore the sinner.

The Father’s immediate response to the prodigal son illustrates God’s swift and complete restoration:

  • No Rebuke, Quick Healing: The Father does not scold or delay; His primary concern is to heal and restore the son quickly. God is ready and quick to save, not requiring a long journey or process (Acts 8:37).
  • The Best Robe: This new garment signifies honor and covers every sin, representing the righteousness of Jesus Christ that believers put on, uniting them with Christ and covering all their sin.
  • A Ring on His Hand: The ring is a sign of an heir, power, and authority, signifying permanent belonging to God, sealed by the Holy Spirit (Ephesians 1:13).
  • Sandals on His Feet: Sandals symbolize freedom and full access to God, unlike slaves who walked barefoot. We, through Christ, have complete access to God’s presence, not needing to remove our “sandals” (John 1:12, Hebrews 4:16).
  • The Fattened Calf: This special calf, reserved for momentous celebrations, represents God’s abundant, sweet, and limitless grace (Hosea 14:1,4). It demonstrates how God makes us righteous in His righteousness.

This righteousness is transferred to the sinner through saving faith. Saving faith is not just an intellectual belief but a life-transforming reliance on Jesus Christ. It acknowledges Jesus as the only way and is evidenced by obedience: “faith without works is dead”. True saving faith brings a quick and continuous change from the inside out, leading to a life lived on God’s terms, not our own.

Joy True conversion brings profound joy, both to God and to the converted.

  • Heaven’s Joy: There is immense joy in heaven over one sinner who repents (Luke 15:7, 10, 23-24). God rejoices over the lost being found and the dead coming to life, understanding that being spiritually dead and lost is the “worst of the worst” condition (Luke 15:23-24).
  • Jesus’ Joy: Jesus Himself, “for the joy set before Him, endured the cross” (Hebrews 12:2), finding joy in the salvation of the lost and dead, even amidst His suffering.
  • Our Joy: If God is joyful, we should also be. Joy is a fruit of the Holy Spirit, not something we conjure up ourselves, but something we must actively seek by spending time in God’s presence, His Word, and prayer.
  • Cultivating Joy: Lacking joy can stem from a lack of assurance of salvation, neglecting devotion, a lack of gratitude for God’s forgiveness, a lack of expectation for future glory, or misunderstanding trials and suffering. We can experience deeper joy by understanding God’s faithfulness through trials (James 1:2-4) and continually seeking His presence.

True conversion, therefore, encompasses self-denial rooted in humility, the imputation of God’s righteousness through saving faith, and an active, Spirit-given joy that reflects God’s own delight in salvation. May we reflect on our salvation and examine whether we have these characteristics. May we also remember that we are called to cultivate and develop these characteristics as we grow in Christ.

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True Conversion According to Christ – Luke 15:21

Before true conversion can take place, there must first be regeneration—the inward work of salvation that forms the foundation of genuine faith. Put simply, without regeneration, there is no authentic conversion. Salvation begins with this inner transformation and then becomes visible outwardly in the believer’s life. In today’s passage, particularly verse 21, Pastor Paul highlights what it means to be converted and what ultimately causes conversion.

True conversion is not a vague feeling but a concrete reality. Just as the Holy Spirit stirred the prodigal son to rise and return to his father (v. 20), so too does the Spirit initiate action in the sinner. Regeneration is monergistic—the Spirit works alone—while conversion is synergistic, as God’s grace moves the sinner to respond in repentance and faith. Like sheep that often wander, sinners repeatedly stray, yet are drawn back to Christ through salvation, turning from sin and redirecting their lives toward God (1 Peter 2:5).

C.H. Spurgeon captures this relationship between regeneration and conversion:

“Regeneration and conversion, the one the secret cause and the other the first overt effect, produce a great change in the character…. And as there is a change in character, so there is a change in feeling. The man had been an enemy to God before; but when this change takes place, he begins to love God…. Conversion is the beginning of a life-long conflict; it is the first blow in a warfare which will never end till we are in glory.”

Marks of genuine conversion include:

  • A deep hatred of sin and a sensitive conscience toward it, accompanied by the desire to please God through faith.
  • A transformation of mind and nature that loves Christ and seeks to live according to God’s will.
  • A childlike faith (Matthew 18:3).
  • A daily reliance on the resurrection of Jesus as the center of Christian life.

But how does a sinner come to be converted to Christ? Conversion is possible only by God’s grace. When grace is fully applied to the heart, it becomes God’s effectual call to repentance. This grace was already at work in the prodigal son’s heart long before he reached his father’s home. Even in the far country, God’s grace was preparing him to return. In the same way, God’s grace works in sinners before repentance takes root, shining its light into their hearts.

As the prodigal son repented and set out for home, his father saw him from afar. The father’s love had already chosen restoration; his heart was waiting in compassion to receive him. God’s love operates in the same way—grace and compassion make repentance possible. However heavy the sin, God’s grace abounds even more.

The father’s swift embrace and kiss symbolize this truth. God’s grace is never sluggish or hesitant; it comes quickly, covering guilt and sin with strength and love. Frederick Lehman beautifully expressed it:

“The love (grace) of God is greater far, than tongue or pen can ever tell. It goes beyond the highest star and reaches to the lowest hell. The guilty pair, bowed down with care, God gave his Son to win. His erring child he reconciled and pardoned from his sin.”

This kiss signifies reconciliation—the forgiveness of sins, the restoration of a relationship, and the gift of a new beginning. As John MacArthur explains,

“Here in this father the Lord Jesus Christ presents Himself, the one who left the glory of heaven, came to earth and bore the shame and humility to embrace repentant sinners, who come to Him in faith, and give them complete forgiveness and reconciliation.”

It is vital to remember that repentance alone does not merit salvation. Repentance without grace has no power, and grace without repentance bears no fruit. Grace is the cause; repentance is its effect. The prodigal son illustrates this:

  • He knew his sin was ultimately against God the Father.
  • He understood that the fear of God outweighed all other fears.
  • He recognized that sin leads to eternal death.
  • He showed thanksgiving and humility, without which repentance cannot endure.

Thus, the story calls us to self-examination. Is our conversion genuine, grounded in God’s grace through the Spirit’s regenerating work? The truly converted continually turn their gaze toward God, just as a sunflower follows the sun. May we strive to bear fruit for His glory, relying wholly on His grace.

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The Power of Regeneration – Luke 15:11-17

Without regeneration, humanity inevitably falls into insanity and reckless living. No one can escape the power of sin and death by their own efforts. Left to ourselves, only divine justice would remain, for without regeneration every person breaks God’s law.

The parable of the prodigal son illustrates this truth vividly. The younger son violated both social and moral norms by demanding his inheritance before his father’s death—an act that symbolized dishonor and rebellion. Not only did he reject his father’s authority, but he also pursued the fleeting pleasures of the world. After receiving his portion, he journeyed to a distant country where he squandered his wealth in reckless indulgence (Luke 15:13). His situation worsened when a severe famine struck the land, leaving him destitute (v. 14). In the biblical context, famine was often perceived as a sign of divine warning or judgment.

In desperate times, sinners often misdiagnose the root cause of their suffering. The prodigal, seeing his situation only as financial, sought employment under a local citizen (v. 15). Yet his true problem was spiritual, not material. Like unbelievers in every generation, he turned to human solutions while ignoring the only answer—God. Scripture makes it clear: salvation is never achieved through human effort or righteousness, but only through God’s mercy and the washing of rebirth by the Holy Spirit (Titus 3:5). Though he worked to earn a wage, his degradation was such that he longed to eat the food given to swine—animals considered utterly unclean by Jewish law.

His physical hunger mirrored a deeper spiritual hunger. Though once surrounded by companions when he had wealth, he now found himself alone, abandoned, and on the brink of death. This loneliness, shame, and desperation symbolized his spiritual state: estrangement from God and impending eternal death.

The true cause of his downfall was sin. Sin leads to folly, for wisdom is found only in the Lord. Like the prodigal, sinners are driven into humiliation, misery, and destruction. The ultimate outcome of sin is eternal punishment: “For the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

Regeneration, by contrast, is a spiritual resurrection. It is the Holy Spirit who awakens the soul, bringing awareness of spiritual death and the need for new life. In verse 17, we see the Spirit at work when the prodigal “came to his senses.” Prior to this, he had exhausted every means of escape based on his own reasoning, yet failed miserably. The turning point comes only through God’s grace, for regeneration precedes and produces true conversion.

Those who are born again are born of God. As Scripture testifies, “No one who is born of God will continue to sin, because God’s seed remains in them” (1 John 3:9). William Gurnall captures this distinction memorably: “A sheep may fall into a ditch, but it is the swine that wallows in it.” Regeneration is solely the work of the Spirit, as Jesus taught in John 3:8: “The wind blows where it wishes… so is everyone who has been born of the Spirit.” The Spirit alone causes the sinner to recognize his lost condition and awakens him to new life.

Theologians have called this view of regeneration monergism—the belief that only God can impart spiritual life. As R.C. Sproul explains, “Regeneration must happen before we can put our trust in Christ. Before we can reach out for the life preserver, we must first be given life.” Without God’s sovereign initiative, faith itself would be impossible.

The doctrine of regeneration is therefore central to salvation. Unless one is born again, he cannot see the kingdom of God. Spiritual blindness renders a person incapable of perceiving God’s reign or submitting to His rule. Only regeneration opens the eyes, granting both the vision of the kingdom and the capacity to live as God’s people.

The prodigal’s failure to “self-regenerate” underscores a universal truth: no sinner can raise himself from spiritual death. Just as a corpse cannot revive itself, so too humanity is helpless apart from the life-giving power of God. After the Fall, Adam and Eve transmitted a sinful nature to all their descendants, leaving humanity in a state of enmity against God. Yet Christ, the “last Adam,” came as a life-giving Spirit (1 Corinthians 15:45). A.W. Pink describes regeneration as “the bringing of a soul out of spiritual death into spiritual life—a new creation, bringing something out of nothing.”

Conversion naturally follows regeneration. Whether immediate or gradual, the regenerated soul is drawn irresistibly to faith in Christ. True conversion is evident in a life that clings to the word of life (Philippians 2:16), hears Christ’s voice (John 5:25), takes refuge in God (Psalm 34:8), and develops a prayerful dependence on His grace. Such transformation is the unmistakable mark of those who have been born again by the Spirit of God.

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Church Discipline – Matthew 18:15-19

The main purpose of this message is to remove negativity surrounding church discipline, which is often misunderstood or approached unbiblically. Church discipline is not an apostolic invention or a human idea; it originated from Jesus Christ Himself and is established in heaven. It is not a process of punishment, but one of accountability, love, and hope. Even excommunication, when truly understood, is not meant to hurt or condemn, but is full of hope, entrusting the situation to God. For example, Paul disciplined John Mark, who later wrote the Gospel of Mark. The foundation of church discipline is love – not hatred, rejection, or resentment. It is the church’s obedience in love and truth, as Jesus commands, and is both important and necessary for the life of the church. Yes, it might end in excommunication, but even that is for the purpose of hope and restoration.

Christians are redeemed but not perfect
First, we must know who we are. Without the Gospel, we cannot be who we are in the Lord. The Gospel is the death and resurrection of Jesus Christ, bringing us from eternal death and condemnation to eternal blessing. As Spurgeon said, “The heart of the gospel is the redemption. The essence of redemption is the substitutionary sacrifice of Christ”. Through the Gospel, people are redeemed and freed from the power of sin. As Christians, we have a new status, new nature, new family, and a new job description, representing Jesus. We are in the world but not of the world, having nothing to do with sin. Our love for Jesus Christ is first and uppermost.

This doesn’t mean Christians are perfect. In fact, we sin every day. Which is why we continue repenting daily. We must not get away from a heart of repentance. It is also true that Christians are holy; they are separated and sanctified. Holiness means being set apart for a sacred purpose. The believer’s holiness is expressed by loving God and neighbor. As God is holy, so we must be holy. It is for the purpose of holiness, the church must practice self-discipline. When a brother sins, as Matthew 18:15 states, we must not be quiet or silent because the church is a gathering of sanctified, holy people. The church is not perfect and we sin but we hold each other accountable through discipline and repentance.

Church Membership and Authority
Christians are members of the body of Christ, and members of the local church. (1 Corinthians 12:27) We are members of each other and accountable to each other. Unlike a Costco membership with no accountability, church membership is the church’s official public acknowledgment of a Christian who possesses saving faith in Christ and commits to the responsibilities of the church. Local churches are responsible for the teaching, guiding and care of its members. Members of a local church are accountable to each other. Being a church member is committing to the visible body of Christ. “You have been joined together with Christ… You bear His name. Are you ashamed to belong? Are you ashamed to bear that identification with other believers of like precious faith?… Shouldn’t you be willing outwardly to identify with the visible, gathered members of that group to which you eternally belong?” – John Macarthur

As members of the church when someone sins we forgive. Jesus said 70 times 7 we forgive which means continually. However we don’t only forgive but we also discipline. The local church has the authority of discipline. Matthew 18:17 shows the duty of telling it “to the church,” to the members, when someone refuses to listen. The local church, gathered with its members, has authority. Matthew 18:18 states, “Whatever you bind on earth shall have been bound in heaven and whatever you loose on earth shall have been loosed in heaven”. This means the church has authority to legislate according to God’s Word, declaring what is right and defining proper conduct.

Discipleship and Accountability
Every church member is a disciple. No disciples without discipline. Discipleship and discipline are inseparable. A good disciple becomes well-disciplined through correction and instruction. Matthew 19:14 is an example of Jesus correcting the disciples about children and the kingdom of heaven. This disciplining was Jesus practicing discipleship. We also practice discipleship through correction and teaching because we are mutually accountable. When a brother sins, we must not be silent. It is the church’s collective work to deal with it in truth and love, seeking restoration.

Discipleship and discipline is a practice of the whole church. Not just church leaders but all the members are accountable to each other. We need to watch each other’s backs. Church discipline is not solely about excommunication but its correcting and teaching.

Accountability is essential because no disciple is perfect, and every Christian tends to be deceived by themselves. We must not be deceived. 1 Corinthians 3:18 warns us that we cannot know everything, and we all have our weaknesses, which is why we need accountability. Self-deception leads to continued sin. We have personally seen the result of those who have deceived and refused correction. Apostle Paul urged, “Brothers, even if anyone is caught in any transgression, you who are spiritual, restore such a one in a spirit of gentleness, each of you looking to yourself, so that you too will not be tempted” (Galatians 6:1). Restoration comes from discipline.

The result of discipline is amazing for a true Christian. 2 Timothy 4:11 shows that Mark was disciplined by Paul in Acts, but now he is helpful in his ministry. In contrast, 2 Timothy 4:10 shows that Demas had abandoned Paul and became an apostate.

Purpose of Church Discipline: Love, Restoration, Protection 
Every Christian must know what church discipline is. Church discipline is not to win the argument, or to destroy the other or to abandon the other. It is not putting someone else to shame. It is not a scarlet letter or stoning. Church discipline is being the Lord’s messenger to deliver the truth of Jesus Christ. Church discipline is not the final verdict. It’s not a power play. It’s also not a small thing, though. It is serious. Church discipline is the process of correcting sinful behavior among members for the purpose of protecting the church, restoring the sinner to a right walk with God, and renewing fellowship among church members.

Church discipline has gotten a bad reputation for being harsh and judgmental. The process starts with a private conversation with the sinning brother, which should be approached with love and humility. The next step involves one or two witnesses. Eventually, it is brought before the whole church and could result in the removal from membership (excommunication). Even excommunication is with love and the purpose of restoration. 1 Corinthians 5:2 instructs, “And you have become puffed up and have not mourned instead, so that the one who had done this deed would be removed from your midst”. Discipline is necessary to guide them back to a right relationship with God. It may lead to excommunication, but it is still pursued in love for restoration. Excommunication is a formal action by the local church as a whole, instructing members to limit contact with the unrepentant. Treat them as tax collectors, but not out of arrogance or anger.

The main purposes of discipline are:

  • Restoration of the individual: It aims to guide someone back to a right relationship with God and the church through repentance, not punishment. “You are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.” (1 Corinthians 5:5)
  • Protection of the church: Sin is cancerous and goes viral, so discipline protects the community. We don’t want people in our church to marry non-Christians, no matter how famous or wealthy or nice they are. Sin, ike complaints, can spread through the whole community. “Don’t you know that a little yeast leavens the whole batch of dough?” (1 Corinthians 5:6).
  • Upholding biblical standards: Church discipline upholds the standard of Scripture. It reinforces the church’s commitment to holiness and obedience to scripture.
  • Promoting accountability: Church discipline promotes accountability. We are to be taught and corrected by each other. It fosters a culture of mutual accountability, encouraging members to honor Christ. As Proverbs says, “Iron sharpens iron”.
  • Maintaining a good reputation for Jesus Christ: Right now church is a laughing stock. They don’t take church or the gospel seriously. This is because many churches lack discipline, leading to a diminished reputation. If we practice church discipline faithfully, then we might lose many numbers, but the remaining would be strong and attractive in the right way. The Lord said, “You are the salt of the earth; but if the salt has become tasteless, how will it be made salty again?” (Matthew 5:13).

Love Rules 
In church discipline, love rules. Church discipline is all about love. “The Lord disciplines the one he loves, and he chastens everyone he accepts as his son.” (Hebrews 12:6). Many misunderstand biblical love, thinking it means everything is always gentle and kind, without boundaries. 1 Corinthians 13:6 states that love does not rejoice in unrighteousness, but rejoices in the truth. Modern love is not true love. Love is not tolerance or accepting of everything. It’s not only supportive, especially of sinful behavior. Love is righteousness and truth. True love is holy, truthful, and authoritative; it makes demands and produces obedience.

An example of unbiblical love is permissive or gentle parenting, which only gives and supports. No setting boundaries, no imperatives, no discipline. In the end, it ruins their kids. Society is collapsing because of permissive parenting. Similarly, in the church, if we continually forgive without guidance or accountability when sin persists, it is not true love. A church that understands biblical love will better understand church discipline.

We continue to pray for those who refuse to repent. We approach them with truth and love. We must continually improve our accountability amongst ourselves. Accountability does not stop on Sunday. We are interconnected as one body in Christ, so we need accountability continually. We need to pray for each other. When we think no one is watching, we get tempted to sin. Accountability is the best treatment as we pray for and love one another.

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The Precious Service: Finding the Lost – Luke 15:8-10

Every lost soul is invaluable in the sight of God and more precious than all the world’s wealth combined. Jesus asks, “For what good does it do a person if he gains the whole world, but loses or forfeits himself?” (Luke 9:25). A lost soul can only be saved through repentance and faith in Jesus Christ.

In today’s passage, the lost soul is compared to a silver coin, which can be compared to a denarius, the currency of the Roman world. In the parable, a woman has ten silver coins and loses one. Money is valuable because people work hard to earn it, but this coin may have been far more than just currency. It could have been part of her dowry—the precious goods given by a husband to his wife at marriage. In Jesus’ day, a woman would often display her dowry on her forehead for all to see, symbolizing her husband’s love and commitment. Losing one coin would not only mean losing monetary value but also part of a deeply personal gift. No wonder she searches with determination until she finds it. In the same way, God considers each lost sinner precious beyond measure and will not cease seeking them.

This high value comes from the fact that humanity alone was created in the image of God. Nothing else in creation bears this likeness. The “image of God” (Latin: imago Dei) refers to the immaterial aspects of humanity that set us apart from animals, equip us for the dominion God intended, and enable us to have fellowship with Him. We reflect God mentally—created as rational, volitional beings; morally—originally made in righteousness and holiness; and socially—designed for relationships, mirroring God’s triune nature and love.

Though sin corrupted this image, God’s plan has always been to restore it. As David Dockery notes, redemption creates a “new self, created to be like God in true righteousness and holiness.” This restoration is only possible through God’s grace in Jesus Christ, who reconciles us to God by removing the sin that separates us. Out of His great love (John 3:16), God gave His Son—spared nothing—to provide salvation (Romans 8:32).

If God loves the lost so deeply, how should we respond? Do we long for sinners to be condemned, or do we share Paul’s heart, who wished he could be cut off from Christ for the sake of his lost kinsmen (Romans 9:3)? Without compassion, we cannot love the lost as Jesus did. Loving Christ means living for Him fully, which includes being devoted to seeking the lost. We must pray earnestly for the ability to love them, for without such love our witness is hollow. As Peter instructs, we are to give an account of the hope within us “with gentleness and respect” (1 Peter 3:15).

Evangelism requires action. In the parable, the woman lights a lamp and sweeps the house, searching until she finds her coin. Her diligence reflects God’s relentless love—a love that pursues even though sinners do not deserve grace. Yet God does not give up on His elect; He seeks until they are found.

For the believer, evangelism flows naturally from a sanctified life. A mature Christian depends completely on God, ready to obey His commands, especially in reaching the lost. Growth in sanctification increases our desire to see others saved, while spiritual stagnation dulls that desire.

Finding the lost brings joy that is both personal and communal. This joy is unlike any earthly pleasure because it is eternal in scope and shared among three parties: the believer who shares the gospel, the one who receives it, and God Himself. Such joy is compelling—should we not desire the salvation of our family, friends, coworkers, and even strangers? Shared passion for the gospel unites believers and reflects the joy of heaven.

Jesus emphasizes that “there is joy in the presence of the angels of God over one sinner who repents” (Luke 15:10). Just as the woman called her friends and neighbors to rejoice with her, God celebrates before His angels when a sinner comes to Him. Every single person matters—heaven rejoices over one.

This truth carries important implications. It is unthinkable for a Christian to live an entire life without leading at least one soul to Christ. Yet leading one does not mean the work is over—we press on, seeking the next. The urgency is real; why delay when we know the joy salvation brings to God?

A lost soul is worth far more than silver or gold. Sharing the gospel—whether the hearer believes or not—enriches the church, inspires others to evangelize, and brings joy to God Himself. Therefore, let us be steadfast in prayer, diligent in action, and faithful in love, seeking the lost one soul at a time, until the joy of heaven becomes the joy of earth.

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