Tag: jesus

Humble Yourself – Luke 14:7-11

The context for our parable today is the kingdom of God. Jesus has been teaching and revealing who He is (the Lord of the Sabbath) and what the kingdom of God is like. Here, Jesus teaches that entering the kingdom of God requires humility. Humility is not a simple or easy subject, yet it is significant. Without humility, Christians cannot endure to the end of their pilgrimage. Many fall away before the end because they are not humble enough to trust and depend on the Lord. While humility is praised across many religions, true humility requires looking to Jesus Christ himself. We must avoid merely moralizing humility; true humility is interpreted in the context of Jesus Christ.

Conversely, we must understand the profound danger of pride. Pride is described as extraordinarily evil and wicked. It is the “sin of sins.” Pride is clashing with God by attempting to be Him, fight Him, or go over Him. Pride leads to the Lord’s immediate attention. God reacts quickly and fast to pride, unlike many other sins. Proverbs 6:16-17 states that Yahweh hates six things, and chief among them are haughty eyes – pride. Pride involves forgetting our identity as creatures and acting as if we are the Creator. It is full of self, self-righteousness, and self-centeredness, holding an idol of self. The worst form of pride is spiritual pride, hypocrisy without internal transformation or holiness. Pride does not remain neutral; it always leads to consequences. As scripture warns, pride goes before destruction, and a haughty spirit before a fall. Pride is like standing on bubbles; it wins no glory and no crown.

Jesus illustrates the path of humility and the folly of pride in a parable about a wedding feast. The wedding feast represents the kingdom of God. Those who proudly take the places of honor risk being asked to move to the lowest place in shame. This shame, in the context of the wedding feast being the kingdom, signifies being cast out or destruction, which is hell. Even performing outwardly good actions means nothing before God if they are done with pride. Pride blinds people and keeps every Christian from the narrow gate because it is too tall and too big in both thought and action. They think they are in, but they are cast out. In contrast, the one who takes the last place, who humbles himself, will be invited to move up higher by the host (who is God) and receive honor in the sight of all. This humility in earthly life ultimately points to the glorification of believers in the future. Abraham provides an example by humbly allowing Lot to choose the best land, even though he had every right to choose the land first. Abraham was ultimately recognized and honored by God and became the spiritual father of every believer.

True humility is essential. It is not hiding, self-hatred, weakness, or continuous self-deprecation. These can be outward displays masking inner pride. True humility is characterized by giving up the self and taking a place of perfect nothingness before God. It is sinking down into one’s own nothingness while remaining trustful, patient, and meek, surrendering entirely to Jesus Christ. Humility is regarding others as more important than ourselves, not just looking out for our own interests, but also the interests of others. This makes humility sacrificial. The ultimate example is Christ Jesus, who, existing in the form of God, emptied himself by taking the form of a slave, becoming obedient to the point of death on a cross. (Philippians 2:6-11) Humility means being lost, ruined, and undone, yet victorious in Christ. Humility is the first duty of God’s creatures and the root of every good quality. Without it, grace cannot take root. To believe in Jesus means having the humility of Jesus Christ.

Therefore, how can we live in humility? Firstly, by becoming a genuine Christian. Without humility, one cannot become a Christian. The first act of becoming a Christian involves self-denial, rejecting the self, and accepting the exchange of our self for Christ, who is the substance and source of humility. When Christ lives in you, humility lives in you. Secondly, by frequently visiting the cross of Jesus Christ. When tempted by pride, look at the cross. The cross is the greatest symbol of humility, where pride was crucified and is gone. Fixing our eyes on Jesus, who endured the cross, helps us practice internal self-denial and absolute submission to the Father’s will through humility. Putting yourself under the authority of God’s Word is also humility. Trusting in God, especially in difficult circumstances, like giving thanks in all things, is humility.

Living in humility allows God to lift us up in His timing. Humble yourself before the Lord in faith, and He will lift you up. Humility is a sign of our true salvation, the key to true repentance and genuine saving faith. As we learn from Jesus, the embodiment of humility, our own humility can increase. We are invited by God, and by living humbly before Him, we can be called His friend.

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What a Precious Salvation – Luke 13:34-35

In today’s text, salvation is shown as the most valuable gift bestowed by God, emphasizing its rarity and significance. Despite being widely offered, Scripture underscores that only a few will ultimately be saved, pointing to the gravity of embracing this divine gift with one’s entire being. The author frames salvation not as a peripheral spiritual idea, but as the sole matter of importance at the time of death, one that determines entry into the eternal kingdom of God.

One of the primary reasons for salvation’s value is its origin in the character of God, who acts out of love, grace, kindness, and compassion. The lament over Jerusalem in verse 34 illustrates how God’s offer of salvation was tragically rejected by the very people He longed to save. Though Jerusalem was chosen by God and honored as the dwelling place of His temple, its history of killing prophets reflects a persistent rejection of His messengers. Still, Jesus’ sorrow over the city signifies God’s deep compassion, and His determination to offer salvation not just to Jerusalem, but to the entire world.

Furthermore, salvation is seen as God’s ongoing mission, demonstrating His persistent effort to reach humanity. The phrase “how often” reveals His tireless pursuit of sinners, highlighting that God never ceases in His redemptive work. Even after Christ’s resurrection, the Spirit continued spreading salvation through the early Church and beyond, ensuring that the gospel would reach generation after generation. This unrelenting divine initiative is what ultimately enables believers to hear, respond to, and accept the message of salvation.

The imagery of God gathering His people like a hen gathers her chicks reveals both His protective nature and His desire to draw humanity into intimate relationship. Salvation is not simply about deliverance from sin, but about being drawn near to God. In doing so, God transforms sinners not only into citizens of His kingdom, but into priests—representatives of His presence and truth in the world. This divine gathering reflects not only justice but a nurturing heart, echoing maternal tenderness found in Scripture.

However, the passage also confronts the tragic reality of human rejection of salvation. Though God offers numerous opportunities for redemption, sinners often resist it, not on intellectual or emotional grounds, but because of a willful preference for sin. According to the author, the human condition, being spiritually dead, naturally gravitates away from God. Thus, the refusal of salvation is not due to God’s failure to offer it, but the sinner’s stubborn desire to remain apart from Him.

The stakes of rejecting salvation are portrayed as ultimate and irreversible. The Bible offers vivid imagery of hell and eternal separation from God, reinforcing the urgency of embracing salvation in this life. Once a soul has passed into eternity without Christ, there remains no further opportunity for redemption. This understanding compels believers to proclaim the gospel boldly, while there is still time for others to respond.

Salvation’s worth is also reflected in the eternal hope it offers believers. In contrast to the despair of judgment, salvation brings a lasting joy rooted in the presence of God. Christ Himself modeled this hope during His suffering, enduring the cross for the joy set before Him. The Christian’s hope, then, is not based on circumstances, but on the future promise of glory, a hope that sustains believers through trials and gives them a vision of heaven even amid life’s darkest moments.

In conclusion, the passage encourages believers to treat salvation with reverence and seriousness, understanding its divine origin, enduring hope, and eternal consequences. It calls for a life marked by “fear and trembling,” not out of dread, but in recognition of the immense gift that salvation is. More than anything else, salvation is presented as the greatest treasure one can possess, both now and forever.

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The Evidence and Impact of Jesus’ Resurrection – Acts 25:18-19

Traditionally, we celebrate two major Christian events every year: Christmas and Easter. Easter is all about Jesus passing over from death to life. While many people believe in these events, there are always those who doubt, attacking Jesus’ birth and especially His resurrection. They try to say it’s just like old myths, like Horus and Isis or the Indian Krishna, who supposedly died and rose.However, when you really look at it with careful consideration, it’s completely different. These myths lack the message of hope that we find in Jesus’ resurrection. And did those mythological figures visit Jerusalem and die there? No! Jesus himself said in Luke 13:33 that a prophet must perish in Jerusalem. The Messiah had to die and be crucified there. These other stories don’t fit that historical reality. And it wasn’t just because people back then were dumb or gullible. These other mythologies weren’t powerful enough to change the world like Jesus’ resurrection. People are drawn to Christ, their lives are changed, and they have hope beyond death because of it.

Jesus’ resurrection is unique. Even within Judaism at the time, resurrection was seen as a group event at the end of the world, not a single Messiah dying and rising. And while Romans believed in a spiritual resurrection, Jesus’ resurrection was bodily. He ate with His disciples, cooked for them and showed Himself for 40 days. It was a physical resurrection. And we believers expect the same for ourselves someday.

Now, look at Apostle Paul in Acts 25:18-19. His Jewish accusers couldn’t bring charges of evil deeds. Instead, it was about disagreements in their own religion and this Jesus, “a dead man whom Paul asserted to be alive”. His core message was “Jesus is risen!”. That’s why he was arrested, that’s why he was going to Rome, and that’s why he would eventually be executed.

What evidence did Apostle Paul have? And how did this resurrection shape his life? These are key questions. The resurrection of Jesus Christ is everything for Christians. If it truly happened, if that tomb was really empty, then it changes everything about how we live and think. Jesus becoming the first fruit is our pattern for future resurrection. Without the resurrection, there is no hope at all.

Imagine if Jesus never rose. The gospel would be empty words, God’s promises unsustainable, our faith useless, and we would still be lost in our sins. As 1 Corinthians 15:14 says, “if Christ has not been raised, then our preaching is in vain and your faith is in vain”. Without the resurrection, we might as well just live for today because tomorrow we die. In fact, without the resurrection, Christians would be the most pathetic people, wasting their lives.

But the resurrection is a divine vindication, affirmation, and validation. Without Easter, the cross means nothing; Jesus’ death would just be another death. So what is the evidence Jesus rose? Some point to the empty tomb and the gospel accounts, which contain historical facts. Paul’s conversion itself is powerful evidence. And the birth of the church on Pentecost is another amazing sign. But for me, the best evidence is the eyewitness accounts. Paul was one of many who saw the risen Lord.

Consider the women at the tomb. At least five women – Mary Magdalene, Mary the mother of James, Salome, Joanna, and another – saw the risen Lord and talked to Him. In the first century, women’s testimony wasn’t considered trustworthy. Yet, the Bible records their account. This points to its truthfulness. The Gospel of Peter, a later writing, tries to say male Jewish officers were the first witnesses, precisely because they knew women’s accounts weren’t valued. This is why it’s not part of the Bible and not a true gospel.

Richard Bauckham, a great theologian, highlights how these women saw Jesus die, saw where He was laid, saw the empty tomb, saw the rolled-away stone, and saw the angel. Even Bart Ehrman, an agnostic historian, is struck by the consistency in the independent accounts placing Mary Magdalene at the cross and the tomb. He admits it seems likely that the empty tomb tradition is rooted in history.

And Apostle Paul himself? He saw Jesus. In 1 Corinthians 15:8-9, he says he was like one untimely born, even considering himself the least of the apostles because he persecuted the church. He hated Christians, plotted to kill them, including Stephen. But Jesus showed him mercy through the resurrection.

Then there were James, Jesus’ half-brother who was a skeptic, and Peter (Cephas) – they also saw Jesus after His resurrection and became pillars of the early church. Apostle Paul, James, and Peter all have one thing in common: they were martyred for their belief in Jesus’ resurrection. They never recanted, even until death. People die for what they believe is true, but no one dies for a lie. These men willingly faced death for their testimony of the resurrected Christ.

Think about the reaction of the chief priests and Pharisees. They remembered Jesus saying He would rise after three days, and they were afraid His disciples would steal the body and claim resurrection, making the “last deception worse than the first”. If Jesus hadn’t risen, wouldn’t they have just produced His body? The tomb was empty. In the book of Acts, the apostles kept preaching Jesus’ resurrection, and the high priests never refuted it by showing a body.

Chuck Colson explains the truthfulness of the resurrection through the Watergate cover-up which he was a part of. Twelve of the most powerful men couldn’t maintain a lie to protect the President for more than three weeks. How could twelve ordinary men 2,000 years ago consistently maintain a lie about something they knew was false, even to the point of death? They couldn’t have been telling anything but the truth. Apostle Peter even asked to be crucified upside down.

Why? Because the resurrection defeats and destroys sin. Sin brings death, but the resurrection brings life. Because of the resurrection, we are personally transformed. Without it, the cross is meaningless. But the resurrection is a divine victory over sin and death. Even Paul, who was a blasphemer worthy of death, found forgiveness and purpose because of the risen Lord. The resurrection conquered Satan.

Five points on Jesus’ resurrection:

  • Christ alone saves. No other religious leader has risen from the grave.
  • It confirms the veracity of God’s Word. The Old Testament prophesied the Messiah’s death and resurrection. Scripture is truth.
  • The resurrection shows that Jesus is God. When Peter preached on Pentecost, he declared that God had made Jesus both Lord and Christ because He was resurrected.
  • The true church is built by the risen Lord. Jesus promised, “I will build my church”. He is the head of the church. The church endures because He lives.
  • The resurrection empowers us to serve the Lord. Paul, by the grace of the risen Lord, was transformed from a persecutor to an apostle who labored tirelessly. Knowing the risen Lord impacts how we serve, reaching out to the lost. Therefore, we should be steadfast, immovable, always abounding in the work of the Lord, knowing our labor is not in vain.

His resurrection is everything. It’s our foundation and our direction. Like Apostle Paul, we should forget what lies behind and press on toward the goal. At the end of his life, Apostle Paul said, “I have fought the good fight, I have finished the course, I have kept the faith. In the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day, and not only to me, but also to all who have loved His appearing”. (2 Timothy 4:7-8) His whole life was shaped, driven, and governed by the resurrection. May we all realize that Jesus is truly risen, not just in theory but in practice, impacting us deeply now and giving us hope for the future.

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You Didn’t Want It – Luke 13:31-35

The mistrust that led to Jesus’ eventual crucifixion stemmed from a combination of political, religious, and spiritual misunderstandings. Among the groups most resistant to Jesus were the Pharisees and Herod Antipas. Although the Pharisees warned Jesus that Herod sought to kill him, their motives were questionable. Today’s text depicts the Pharisees as hypocrites who, despite pretending concern, rejected Jesus as the Messiah. Jesus responds by affirming that his journey and mission are governed not by human threats, but by divine purpose and timing.

Herod Antipas’s hostility toward Jesus may have been motivated by jealousy or political fear. As Jesus gained popularity, Herod may have perceived him as a threat to his influence. Additionally, Jesus’ teachings and actions challenged the societal order and religious establishment, possibly leading Herod to believe that Jesus was a destabilizing force. These tensions contributed to a growing desire among the ruling class to eliminate Jesus as a perceived threat.

In response to the Pharisees’ warning, Jesus refers to Herod as a “fox,” a term indicating cunning and insignificance in comparison to divine authority. This remark underscores the disparity between Herod’s limited earthly power and Jesus’ supreme spiritual authority. Jesus asserts his control over all realms—spiritual, earthly, and cosmic—making it clear that human leaders like Herod cannot thwart God’s plan.

Jesus proclaims his authority over the spiritual realm by referencing his ability to cast out demons. This ability highlights his divine power, as demons are invisible, spiritual beings that only God can command. Numerous New Testament accounts, including Mark 5:4, illustrate this authority. The Pharisees and Herod lacked the spiritual insight necessary to recognize Jesus’ divine identity, blinded instead by worldly desires and ambitions.

In addition to spiritual authority, Jesus rules over the earthly domain. Colossians 1:16-17 speaks of his sovereignty over all creation. His power to heal and perform miracles affirms that he governs life and death itself. Jesus provides meaning and coherence to existence, and his dominion over earthly events ensures that those who serve him in this life will also be rewarded in the next.

Jesus’ control extends to the cosmic level. He willingly submitted to the Father’s plan, including his death and resurrection in Jerusalem. Herod held no real power over Jesus’ fate; rather, Jesus orchestrated his own suffering as part of God’s redemptive plan. His death was not a defeat but a divine victory, and only through belief in the gospel can sinners be saved. His power transcends all earthly and spiritual barriers.

Despite the clarity of Jesus’ identity and work, many—both then and now—fail to acknowledge him as Lord and Savior. This failure often stems from self-will and a preference for worldly pleasures over spiritual truth. The Pharisees and Herod represent those who reject Christ not due to ignorance alone but due to hardened hearts and misplaced priorities. The same danger persists for those who resist surrendering their lives to Christ.

Ultimately, Jesus holds dominion over all existence. He alone offers both physical life and eternal salvation to those who repent and believe in his redemptive work. His death and resurrection removed condemnation for believers and established a path to eternal life. Rejecting him means remaining in spiritual darkness, but accepting him brings freedom and eternal hope through the perfection of his saving work.

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Proper Response to Christian Suffering – 1 Peter 4:12-14

The apostle Peter wrote his letter around A.D. 64–65 during the reign of Emperor Nero, addressing Christians in northern modern-day Turkey. This was a time of intense persecution following the Great Fire of Rome, an event that devastated much of the city. Nero, needing a scapegoat to divert blame from himself, falsely accused Christians, leading to brutal oppression. Already marginalized by Roman society, Christians faced extreme violence, including torture and executions, which created an atmosphere of fear and suffering among believers.

In response to these challenges, Peter sought to encourage Christians by reminding them that they were not truly citizens of this world but sojourners whose ultimate home was in heaven. His letter emphasized that suffering was not meaningless but part of the Christian journey. Just as Christ endured suffering before entering into glory, so too must His followers. Peter urged believers to remain steadfast in faith, trusting that their trials would lead to eternal rewards.

Peter also emphasized that suffering should not come as a surprise to believers but should be expected. He outlined three reasons why suffering is essential in a Christian’s life: it refines and strengthens faith, distinguishes genuine believers from those whose faith is weak, and affirms that Christians do not belong to this world. He made a clear distinction between suffering for Christ and suffering due to poor decisions or ordinary hardships, urging believers to recognize persecution as a direct result of their faithfulness to God.

Furthermore, Peter explained that suffering serves as a test of faith, much like fire refines gold by removing impurities. Through trials, believers are made spiritually stronger and more reliant on God. Suffering also exposes those who only follow Christ superficially, as many fall away when faith requires endurance. Those who persevere through hardships demonstrate a deep and genuine commitment to Christ, proving that their faith is authentic and preparing them for the salvation of their souls.

Rather than being discouraged by suffering, Peter encouraged believers to rejoice in it, as suffering for Christ is a sign of faithfulness. He reminded them that Jesus also endured persecution and was ultimately glorified. Those who suffer for righteousness’ sake will share in Christ’s glory and receive great rewards in heaven. The greater the suffering for Christ, the greater the heavenly joy, reinforcing the idea that trials on earth have an eternal purpose.

Peter also urged Christians to welcome suffering, as it is evidence of God’s presence in their lives. When believers are persecuted for their faith, it confirms that the Spirit of God is with them. He pointed to biblical examples such as Stephen and the apostles, whose suffering was a testament to their faith and the power of God working through them. Suffering for Christ should not be seen as shameful but as an honor, reflecting the presence of God’s Spirit upon the believer.

Christians are called to live boldly, knowing that suffering is an inevitable part of their commitment to Christ. Peter warned that suffering should not lead to fear or discouragement but should be embraced as a mark of true discipleship. He encouraged believers to stand firm in their faith, trusting that any earthly suffering is temporary compared to the eternal rewards that await them. Obedience to Christ may come at a cost, but it is a cost worth paying.

Ultimately, Peter’s message is one of endurance and faithfulness. Christians should not be surprised by suffering but should expect it, rejoice in it, and welcome it as evidence of God’s work in their lives. Rather than seeking comfort in the world, believers should focus on glorifying Christ through their trials. True faith does not seek suffering for its own sake, but when suffering comes, it should be embraced with the confidence that it is shaping believers for eternal glory.

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An Epilogue to Repentance – Luke 13:10-17

Many sermons in this passage focus on the Sabbath, Jesus’ mercy, and His courage in healing a crippled woman. However, Luke is the only Gospel writer who includes this account, and he places it in the larger context of repentance. Chapter 13 begins and ends with Jesus calling for the repentance of Israel. This miracle is a picture of salvation through repentance.

The Hopeless Condition of Humanity

Jesus often stirred controversy on the Sabbath, and this instance was no exception. A woman who had been crippled for eighteen years bent double and unable to straighten herself, was in the synagogue. In ancient Israel, women had no rights or status. So this condition must have seemed hopeless and she had no power to help herself. Even worse, her affliction was caused by a spirit.

Her condition is a picture of all humanity— crippled by sin and incapable of saving ourselves. We are totally depraved, spiritually powerless, and utterly lost apart from God. Salvation is not just difficult; it is impossible without divine intervention. If we truly grasped the weight of our sin and the miracle of salvation, we would treasure it above all else.

Jesus, the Only Savior

Why is Jesus the only one who can save? Because He is compassionate. He saw this woman, called her, and healed her—despite the fact that it was the Sabbath and would provoke opposition. Jesus is not a distant theologian who merely teaches doctrine; He is actively involved in the lives of those who need Him. Whenever and wherever Jesus is ready to help you. Even today, He calls us through the gospel, both outwardly by preaching and inwardly by the Holy Spirit (Romans 10:7). This calling leads to repentance and salvation.

When Jesus calls, He also transforms. As soon as He touched the woman, she was made whole—standing upright like a normal person. This is the work of salvation: restoring us to our created purpose and bringing us into the right relationship with God. The treasure of true salvation is not found in earthly riches but in the presence of Jesus Himself.

Jesus, the Only Truth

After healing the woman, Jesus exposed the hypocrisy of the religious leaders. The Sabbath had become a tool for oppression rather than rest. The synagogue official was outraged, not because of righteousness, but because Jesus had lightly placed His hands on this woman—while they would handle animals without a second thought. Their religion was hollow, filled with rules but devoid of love. They were hypocrites pretending to care about righteousness while inside they were greedy and oppressive. They cared more for their animals than this poor woman in need.

False religion twists God’s commands into burdens, focusing on outward appearance while remaining spiritually dead inside (Matthew 15:4-7). But Jesus is the truth. He didn’t come to enslave us with man-made traditions but to set us free.

Jesus, the Only Life

Jesus didn’t just heal the woman physically—He gave her a new spiritual life. He offers eternal life instead of eternal damnation. Calling her a “daughter of Abraham” was referring to her faith. She had repented and been restored to God. The kingdom of God belongs to those who repent, not the self-righteous who cling to empty religion.

Repentance is a full surrender to Jesus. It is not partial, not “half me and half Jesus.” True repentance is a total transformation—a new life in Christ. And just like this woman, the repentant are called children of God, heirs of His promises.

The Joy of Salvation

Luke 13:17 tells us that the people rejoiced over all the glorious things Jesus was doing. Salvation brings joy—because we are no longer bound by sin but are made children of God. And not only do we rejoice in Him, but He rejoices over us (Isaiah 44:23).

If you are redeemed, then your life should reflect that joy. If you are still lost, then there is no reason for joy—only urgency to repent and be saved. Repentance is the work of Christ, and it bears the fruit of joy. Let’s treasure our salvation, fully and joyfully, knowing that in Christ, we have everything.

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The Lord’s Most Heartfelt Plea, Part 2 – Luke 13:6-9

The previous context emphasizes the necessity of repentance as the foundation of a true Christian life. It asserts that spiritual life begins when one turns to Christ with a repentant heart. True repentance leads to transformation, evidenced by a changed heart that loves God and bears fruit. The presence of the Holy Spirit in a believer’s life is a key indication of genuine repentance. A self-examined life, marked by sorrow over sin and continual striving for righteousness, is essential. Without repentance, one cannot live an authentic Christian life.

Jesus’ teachings emphasize that repentance must happen immediately, leaving no room for complacency. The passage warns that worldly success does not negate the need for a repentant heart. The urgency of repentance is underscored because failing to bear fruit invites divine judgment. The unrepentant, fruitless tree symbolizes those who hear God’s Word but refuse to change. Eventually, such trees will be cut down, illustrating the finality of God’s judgment against those who reject His call to repentance.

The metaphor of the vineyard keeper presents Jesus as the intercessor between humanity and God’s judgment. Although God’s verdict is inevitable, Christ pleads for sinners to have one last opportunity to repent. However, this grace is not indefinite; it is a final chance rather than an extension of time. Scripture underscores that repentance is only possible in this life. In the afterlife, there is no second opportunity—only divine judgment remains.

The concept of “borrowed time” illustrates God’s sovereignty over life. The vineyard keeper’s request for an extra year symbolizes God’s patience, but it also highlights that time is fleeting. People cannot control when they will face divine judgment, reinforcing the urgency of repentance. Since the future is uncertain, believers must not delay in turning to God. How one responds to God’s call in this lifetime determines their eternal fate.

Jesus’ sacrifice is presented as the means of repentance and salvation. Christ’s atonement on the cross makes reconciliation with God possible, fulfilling God’s plan of redemption. Those who genuinely repent will devote themselves to God, as demonstrated by their actions. Biblical examples emphasize that true faith produces lasting change. Repentance is not a one-time act but a continuous process of transformation and devotion.

A true Christian is identified by a life that reflects Christ. Scripture urges believers to examine themselves regularly to ensure their faith is genuine. A heart that continually seeks repentance and growth in Christ bears evidence of true conversion. Those who abide in Jesus will walk as He walked, meaning they will live in obedience, humility, and love. This self-examination is essential for spiritual growth and assurance of salvation.

The passage warns against wasting time in spiritual complacency. True repentance results in divine forgiveness, as God promises to cleanse those who confess their sins. However, those who refuse to repent will face inevitable judgment. God’s justice demands that sin be accounted for, but His grace offers a way out through Christ. The choice between repentance and rebellion determines whether one receives mercy or wrath.

Ultimately, God’s final warning is clear: those who repent will experience eternal joy, while those who reject Him will face eternal condemnation. The Book of Revelation promises comfort for the redeemed and judgment for the unrepentant. Evangelism becomes a natural outflow of true repentance, as believers share the urgency of salvation with others. While time remains, Christians must strive to bear fruit, recognizing that God’s grace provides the opportunity for genuine transformation.

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The Lord’s Most Heartfelt Plea – Luke 13:6-9

This passage contains a brief but powerful parable—a heartfelt and earnest plea from the Lord for us to bear the fruit of repentance. Through this parable, Jesus is urging us to take heed of His message. He has already warned us that unless we repent, we will all perish. But repentance isn’t just about feeling sorry—it’s about change, a transformation that produces visible fruit. This is the final, serious warning.

To illustrate this, think of the warning issued by the United States to the people of Japan during World War II. They were told of the impending nuclear bomb and urged to evacuate. It was a matter of life and death, and many perished because they didn’t heed the warning. In contrast, the people of Nineveh listened to Jonah’s warning and repented, sparing their lives (Jonah 3:4-5).

Luke 13:6-9 presents a parable with two applications: one for the nation of Israel and one for the individual. The fig tree, common in Israel, symbolizes Israel itself, with the vineyard representing the nation. In the Old Testament, God judges Israel for failing to bear fruit due to sin and idolatry (Isaiah 5:2-3, Hosea 2:12). On an individual level, each sinner is like a fig tree, needing genuine repentance that bears fruit. Repentance without fruit is not true repentance.

Why must repentance bear fruit? Because God has the right to fruit. 

God has the right because everything belongs to God. Everything we have is borrowed from Him, and we are entirely dependent on His provision. Nothing is truly ours, and we cannot act outside of His authority “The earth is Yahweh’s, and everything in it.”(Psalm 24:1-2) Even our very breath belongs to God. “We brought nothing into the world, and we can take nothing out.” (1 Timothy 6:7) We are stewards, not owners. God owns us and created us with a purpose: to repent and bear fruit. As our Creator, He has the right to call us to this purpose. His desire is for all people to be saved, and the means He has set for salvation is through repentance.

God has the right because it’s His moral expectation. “He came seeking fruit on it and did not find any” God planted fig trees so He could have figs. He did not want apples or oranges but figs. From the beginning, bearing fruit was the original plan for Adam and Eve and all mankind (Genesis 1:28, Genesis 9:7). God is the faithful vineyard owner that took great care of the fig trees. This is why he expected to see fruit. Whether little or big, there was an expectation of fruit.

Therefore, bearing fruit is the sign we are in alignment with God and our obedience to Him (Matthew 7:16) It is the evidence of our inner nature. Before conversion we can only bear the fruit of wickedness but after we repent and are converted then we live life according to God’s will even in the face of great adversity and suffering. (Acts 20:23-24) It is what you are on the inside that produces what you have on the outside. A good tree bears good fruit. You cannot lie to your heart. Regarding the necessity to bear fruit, R. C. Sproul said, “We are justified by faith alone but not by a faith that is alone. True faith always manifests itself in the fruits of repentance and good works. Good works don’t justify us but if they’re not there, that’s evidence that there is no real faith.” This is God’s expectation of the trees He plants and cultivates.

To bear fruit, we must repent. However not all repentance is genuine. Here are some signs of fake repentance:

  • Faith without obedience – A faith that does not obey is not true faith. Eventually, it reveals itself as false. Like Esau, false repentance desires God’s blessings but does not seek true transformation through repentance (Hebrews 12:16-17).
  • Seeking Blessings, Not God – Fake repentance is self-centered. It desires God’s favor but not God Himself. It is driven by personal gain rather than a love for God.
  • Habitual or Deliberate Sin – Continuing in deliberate sin without genuine remorse is a sign of an unrepentant heart. True repentance results in a transformed life.
  • Fear in Crisis, But No Lasting Change – Some only “repent” out of fear during a crisis. Like Ahab, who tore his clothes and mourned when God pronounced judgment, but his repentance was shallow and temporary (1 Kings 22:8).
  • Mere Conviction Without Change – Repentance is more than feeling guilty or saying “I’m sorry.” It is not just avoiding a few major sins but a complete turning away from sin and self.

A. W. Pink describes true repentance as a total surrender to God: “In saving repentance, the whole soul turns to Him and says: ‘I have been a disloyal and rebellious creature. I have scorned Thy high authority and most rightful law. I will live no longer thus. I now desire and determine with all my might to serve and obey Thee as my only Lord. I subject myself unto Thee, to submit to Thy will…’”

True repentance:

  • Surrendering Everything to God – Repentance is giving up all that you are and have and accepting what God offers and God is now the central figure in your life. It is turning away from self and turning into God. As a result, every action and circumstance is an opportunity to glorify God.
  • Poor in spirit – Matthew 5:3 says the poor in spirit is true repentance. It is acknowledging there is nothing good in me but completely relying on God
  • A Change in Attitude Towards Sin – True repentance shifts from tolerating sin to hating it because sin offends God. Loving God’s Word and hating sin gives glory to Him (Psalm 119:104).
  • Does not compromise – It is not just being a Christian on Sundays but living for Christ every day, in every area of life.
  • Pursuing Sanctification – The more we realize how terrible sin is, the more we desire a pure heart (Psalm 51:10). True repentance leads to a pursuit of holiness.
  • Continual – We cannot repent or live perfectly, so true repentance is ongoing. It is a daily turning to God, recognizing our constant need for His grace.

Lastly, God has the right to punish those who do not bear fruit. “For three years I have come seeking fruit on this fig tree without finding any. Cut it down!“ (Luke 13:7) For three years He has given perfect and complete care, waiting patiently for fruit, yet there is none. God asks, “Why does it even use up the ground?” Not only is the unfruitful fig tree useless but they are harmful. They must be cut down because they use the ground that others could use. Bearing fruit is not neutral but detrimental to others. For example, there are those who are churched but not true Christians. Eventually, when they face correction or don’t get what they want, they turn against the church, causing disunity and attacking others. A lack of fruit will eventually reveal itself as a lack of true repentance. This is God’s final warning that He will eventually punish those who do not bear fruit.

Remember repentance is a gift of God. It is God’s litmus test to those who are truly saved or not. True repentance bears fruit.  It is God’s right to expect the fruit of repentance. He has the right because we belong to Him. It is also God’s right to expect the fruit of repentance. He has the right to punish when there is no fruit as He intended and desired. This is Jesus’ earnest plea to us in order to avoid God’s righteous judgement and receive His mercy. Repent.

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Unless You Repent – Luke 13:1-5

Jesus addresses the ultimate problem that all people face—sin and its consequences. He teaches that sinners are under a curse, which separates them from God’s love and leads to eternal condemnation. This harsh reality was made clear when Jesus warned that no one could escape divine judgment without full payment for their sins (Luke 12:59). In response, He emphasizes the necessity of repentance as the only way to be reconciled with God and avoid eternal punishment.

Jesus uses the word “perish” to highlight the fate of those who die without repenting. This does not mean annihilation but rather an eternal state of ruin and separation from God. Every person is already under divine judgment (John 3:18), and without repentance, they remain in that condemned state. The inevitability of death underscores the urgency of repentance—no one can escape it, and without Christ, they will face eternal consequences.

Life is unpredictable, and no one knows what tomorrow holds. Self-confidence or worldly success cannot guarantee protection from death or divine judgment. Many assume that misfortune happens due to karma or random fate, but Jesus makes it clear that sin is the real cause of perishing. The only antidote to this fate is found in Christ, who conquered death through His resurrection, offering salvation to all who repent and believe in Him.

Repentance is more than a mere confession of sin; it is a transformation of both heart and mind. It requires turning away from sin and turning toward God in obedience. True repentance produces a deep awareness of sin’s offensiveness to God, leading to a genuine desire for righteousness. This change is not merely external but involves a fundamental shift in how a person sees God, themselves, and their purpose in life.

Many theologians have described repentance as a radical transformation. Jeremy Walker calls it a complete change of heart and life, while the Westminster Shorter Catechism describes it as a saving grace that leads to obedience. A.W. Pink emphasizes that repentance is a supernatural revelation from God, revealing the gravity of sin and compelling the sinner to turn to Him. C.H. Spurgeon warns that repentance must be total—holding on to even one sin prevents true transformation.

True repentance is marked by a complete surrender of all sin and a willingness to obey God. It is not simply an emotional response but a lifelong commitment to righteousness. The Apostle Paul commends the Thessalonians for turning from idols to serve the living God (1 Thess. 1:9). As A.W. Pink states, repentance leads to a holy hatred of sin and a genuine desire to follow God’s commands.

Recognizing personal responsibility for Christ’s crucifixion is an essential part of true repentance. Many distance themselves from those who physically crucified Jesus, such as Pontius Pilate and the Roman soldiers, but Scripture teaches that all sinners share in this guilt (Acts 2:36-37). Without repentance, people cannot truly understand the weight of their sin or receive the mercy and forgiveness God offers through Christ.

Repentance is inseparable from genuine faith and conversion. Those who refuse to repent cannot be the “good soil” in the Parable of the Sower (Mark 4:20) or experience true transformation. Conversion requires both repentance from sin and faith in Jesus Christ. Yet, many modern churches neglect to preach repentance, despite its clear biblical necessity. Ultimately, without repentance, no one can be saved—Jesus’ warning remains true: “Unless you repent, you will likewise perish.”

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Consider Jesus Before It’s Too Late – Luke 12:56-59

The message of this passage is both clear and serious. Jesus, out of love, delivers a strong warning—because He does not desire for anyone to meet judgment and be cast into hell. He urges all people to submit to Him now, to receive His mercy before facing His judgment.

A modern example of ignoring this warning is President Jimmy Carter. Though praised as a “born-again Christian”, his liberal policies—especially regarding feminism and same-sex marriage—revealed a different reality. In the end, Carter believed in his own version of Jesus rather than the true Christ revealed in Scripture. One day, like everyone else, he will stand before God’s throne in judgment. Sadly, at his passing, there was no mention of this ultimate reality. Whether a world leader or an average person, we all have one life and will face the same judgment. There is only one way to avoid this destiny before it is too late.

In Luke 12:54-59, Jesus speaks to a large crowd—many of whom followed Him for miracles and food. Among them were also His disciples. To this audience, Jesus delivers three warnings that remain just as relevant today.

First Warning: Failure to examine Jesus for yourself will result in hell.

Jesus asks a crucial question: “Why do you not even judge for yourselves what is right?” (Luke 12:57) This is not a trivial question, it is a matter of life and death. Jesus is the Creator, the One who sustains all things, and no one is independent of Him. Everything about Jesus – His birth, life, teachings, and miracles – points to His identity as the prophesied Messiah, the Son of God. Consider His works: He walked on water. He fed the 4,000 and the 5,000. He raised the dead. He healed the sick, the lame, and the lepers. He forgave sins and cast out demons. He taught the truth of God like no one else. Everything He did pointed to His identity as the Son of God (John 6:14, Deuteronomy 18:15). Jesus is the Prophet we must listen to. Yet, people in His day, like people today, refused to believe. Nicodemus understood that Jesus came from God (John 3:1-2), but the crowds misunderstood Him, trapped in their self-righteousness.

Why do people reject Christ? Not because of a lack of evidence, but because of unwillingness. They make excuses. “There is no God.” “Jesus was just a madman.” “Jesus was just a good moral teacher.” None of these are true. Jesus is Lord (Philippians 2:9-11). There is still hope while you are alive. But once you die, it is too late—you will meet the Lord in judgment. So, heed His warning now.

Second Warning: You Must Settle Your Debt with God Before It’s Too Late

Jesus illustrates this with a legal analogy in Luke 12:58. A debtor who refuses to repay his creditor is dragged before the judge. He has to settle on the way to the judge before he gets to court.  Because if he does not, he will definitely be thrown into prison with no escape. His only hope is to settle before he gets to the judge. This parallels the Great White Throne Judgment described in Revelation 20:11-15—where all people will stand before God, their deeds laid open like a book, and those found guilty will be cast into hell. The reality is this: we are all debtors. We are born sinners (Psalm 51:5, Romans 5:12). Our sin is an ever-growing debt we can never repay. As Charles Spurgeon put it: “There is no hope for the sinner in God’s court.” The only hope is to settle now, before reaching judgment.

How can we settle our debt? Through Christ.

  • Colossians 2:14 – Our sin is a legal debt before God. But Jesus took that debt upon Himself, nailed it to the cross, and canceled it.
  • 1 John 2:2 – Jesus is the atoning sacrifice for our sins.
  • 1 Timothy 2:5 – He is the mediator between sinners and God.

There is only one way to settle your debt and that is through faith in Jesus Christ.

Third Warning: The reality of eternal damnation when you fail to settle.

Jesus warns in Luke 12:59, “You will not get out until you have paid the last penny.” There is no leniency, no second chances, and no release for good behavior. Why? Because the debt of sin is infinite. Even one sin is enough to condemn you forever, yet we have countless sins. Furthermore, hell is not a place of repentance. Those in hell neither can nor want to pay back their sin. Their rebellion against God continues eternally.

Jesus clearly taught the reality of hell:

  • It is a real place of physical and spiritual torment (Luke 13:28).
  • Annihilationism is a lie. If hell were just “nothingness,” why would Jesus have died to save us from it?
  • God, not Satan, created hell, and Satan himself will be tormented there forever.
  • Every person will be resurrected, and God’s judgment will determine their eternal destiny.

False hopes like purgatory are unbiblical. The Bible gives no indication of a place where sinners can earn their way to heaven after death. Instead, Hebrews 9:27-28 states that people die once and then face judgment. Only those who have been covered by Jesus’ sacrifice will be saved.

Conclusion:

This is a somber and sorrowful message. It forces us to think about our own future and that of our loved ones.  The answer is clear: only one thing will matter—whether or not you have settled your debt with God through Christ.

Periodically you face decisions that will alter the course of your life—marriage, employment, relocation, or whatever. When you do, think ahead to the end of your life. Picture yourself on a rocking chair. You’re an old man or woman looking back on life. You don’t get to do it over again. What’s going to be important to you at that point? When you are at death’s door and about to give God an account for your life, what do you want to show for yourself? You don’t want to be in that rocking chair having neglected biblical priorities or having shredded your family with excessive devotion to business, ministry, or a life of sin.  Don’t reach the end with, “Oh, God, I’ve wasted it all.” Christian or non-Christian alike: That day of reckoning is coming. Seek Christ while there is time.” – Don Green

Jesus’ warnings are given out of love. He is both Savior and Judge. Right now, He offers mercy. But when He comes again, He will bring judgment. Do not delay. Heed His warnings. Examine Christ, trust in Him, and settle your debt before it is too late.

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