Tag: jesus

You Didn’t Want It – Luke 13:31-35

The mistrust that led to Jesus’ eventual crucifixion stemmed from a combination of political, religious, and spiritual misunderstandings. Among the groups most resistant to Jesus were the Pharisees and Herod Antipas. Although the Pharisees warned Jesus that Herod sought to kill him, their motives were questionable. Today’s text depicts the Pharisees as hypocrites who, despite pretending concern, rejected Jesus as the Messiah. Jesus responds by affirming that his journey and mission are governed not by human threats, but by divine purpose and timing.

Herod Antipas’s hostility toward Jesus may have been motivated by jealousy or political fear. As Jesus gained popularity, Herod may have perceived him as a threat to his influence. Additionally, Jesus’ teachings and actions challenged the societal order and religious establishment, possibly leading Herod to believe that Jesus was a destabilizing force. These tensions contributed to a growing desire among the ruling class to eliminate Jesus as a perceived threat.

In response to the Pharisees’ warning, Jesus refers to Herod as a “fox,” a term indicating cunning and insignificance in comparison to divine authority. This remark underscores the disparity between Herod’s limited earthly power and Jesus’ supreme spiritual authority. Jesus asserts his control over all realms—spiritual, earthly, and cosmic—making it clear that human leaders like Herod cannot thwart God’s plan.

Jesus proclaims his authority over the spiritual realm by referencing his ability to cast out demons. This ability highlights his divine power, as demons are invisible, spiritual beings that only God can command. Numerous New Testament accounts, including Mark 5:4, illustrate this authority. The Pharisees and Herod lacked the spiritual insight necessary to recognize Jesus’ divine identity, blinded instead by worldly desires and ambitions.

In addition to spiritual authority, Jesus rules over the earthly domain. Colossians 1:16-17 speaks of his sovereignty over all creation. His power to heal and perform miracles affirms that he governs life and death itself. Jesus provides meaning and coherence to existence, and his dominion over earthly events ensures that those who serve him in this life will also be rewarded in the next.

Jesus’ control extends to the cosmic level. He willingly submitted to the Father’s plan, including his death and resurrection in Jerusalem. Herod held no real power over Jesus’ fate; rather, Jesus orchestrated his own suffering as part of God’s redemptive plan. His death was not a defeat but a divine victory, and only through belief in the gospel can sinners be saved. His power transcends all earthly and spiritual barriers.

Despite the clarity of Jesus’ identity and work, many—both then and now—fail to acknowledge him as Lord and Savior. This failure often stems from self-will and a preference for worldly pleasures over spiritual truth. The Pharisees and Herod represent those who reject Christ not due to ignorance alone but due to hardened hearts and misplaced priorities. The same danger persists for those who resist surrendering their lives to Christ.

Ultimately, Jesus holds dominion over all existence. He alone offers both physical life and eternal salvation to those who repent and believe in his redemptive work. His death and resurrection removed condemnation for believers and established a path to eternal life. Rejecting him means remaining in spiritual darkness, but accepting him brings freedom and eternal hope through the perfection of his saving work.

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Proper Response to Christian Suffering – 1 Peter 4:12-14

The apostle Peter wrote his letter around A.D. 64–65 during the reign of Emperor Nero, addressing Christians in northern modern-day Turkey. This was a time of intense persecution following the Great Fire of Rome, an event that devastated much of the city. Nero, needing a scapegoat to divert blame from himself, falsely accused Christians, leading to brutal oppression. Already marginalized by Roman society, Christians faced extreme violence, including torture and executions, which created an atmosphere of fear and suffering among believers.

In response to these challenges, Peter sought to encourage Christians by reminding them that they were not truly citizens of this world but sojourners whose ultimate home was in heaven. His letter emphasized that suffering was not meaningless but part of the Christian journey. Just as Christ endured suffering before entering into glory, so too must His followers. Peter urged believers to remain steadfast in faith, trusting that their trials would lead to eternal rewards.

Peter also emphasized that suffering should not come as a surprise to believers but should be expected. He outlined three reasons why suffering is essential in a Christian’s life: it refines and strengthens faith, distinguishes genuine believers from those whose faith is weak, and affirms that Christians do not belong to this world. He made a clear distinction between suffering for Christ and suffering due to poor decisions or ordinary hardships, urging believers to recognize persecution as a direct result of their faithfulness to God.

Furthermore, Peter explained that suffering serves as a test of faith, much like fire refines gold by removing impurities. Through trials, believers are made spiritually stronger and more reliant on God. Suffering also exposes those who only follow Christ superficially, as many fall away when faith requires endurance. Those who persevere through hardships demonstrate a deep and genuine commitment to Christ, proving that their faith is authentic and preparing them for the salvation of their souls.

Rather than being discouraged by suffering, Peter encouraged believers to rejoice in it, as suffering for Christ is a sign of faithfulness. He reminded them that Jesus also endured persecution and was ultimately glorified. Those who suffer for righteousness’ sake will share in Christ’s glory and receive great rewards in heaven. The greater the suffering for Christ, the greater the heavenly joy, reinforcing the idea that trials on earth have an eternal purpose.

Peter also urged Christians to welcome suffering, as it is evidence of God’s presence in their lives. When believers are persecuted for their faith, it confirms that the Spirit of God is with them. He pointed to biblical examples such as Stephen and the apostles, whose suffering was a testament to their faith and the power of God working through them. Suffering for Christ should not be seen as shameful but as an honor, reflecting the presence of God’s Spirit upon the believer.

Christians are called to live boldly, knowing that suffering is an inevitable part of their commitment to Christ. Peter warned that suffering should not lead to fear or discouragement but should be embraced as a mark of true discipleship. He encouraged believers to stand firm in their faith, trusting that any earthly suffering is temporary compared to the eternal rewards that await them. Obedience to Christ may come at a cost, but it is a cost worth paying.

Ultimately, Peter’s message is one of endurance and faithfulness. Christians should not be surprised by suffering but should expect it, rejoice in it, and welcome it as evidence of God’s work in their lives. Rather than seeking comfort in the world, believers should focus on glorifying Christ through their trials. True faith does not seek suffering for its own sake, but when suffering comes, it should be embraced with the confidence that it is shaping believers for eternal glory.

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An Epilogue to Repentance – Luke 13:10-17

Many sermons in this passage focus on the Sabbath, Jesus’ mercy, and His courage in healing a crippled woman. However, Luke is the only Gospel writer who includes this account, and he places it in the larger context of repentance. Chapter 13 begins and ends with Jesus calling for the repentance of Israel. This miracle is a picture of salvation through repentance.

The Hopeless Condition of Humanity

Jesus often stirred controversy on the Sabbath, and this instance was no exception. A woman who had been crippled for eighteen years bent double and unable to straighten herself, was in the synagogue. In ancient Israel, women had no rights or status. So this condition must have seemed hopeless and she had no power to help herself. Even worse, her affliction was caused by a spirit.

Her condition is a picture of all humanity— crippled by sin and incapable of saving ourselves. We are totally depraved, spiritually powerless, and utterly lost apart from God. Salvation is not just difficult; it is impossible without divine intervention. If we truly grasped the weight of our sin and the miracle of salvation, we would treasure it above all else.

Jesus, the Only Savior

Why is Jesus the only one who can save? Because He is compassionate. He saw this woman, called her, and healed her—despite the fact that it was the Sabbath and would provoke opposition. Jesus is not a distant theologian who merely teaches doctrine; He is actively involved in the lives of those who need Him. Whenever and wherever Jesus is ready to help you. Even today, He calls us through the gospel, both outwardly by preaching and inwardly by the Holy Spirit (Romans 10:7). This calling leads to repentance and salvation.

When Jesus calls, He also transforms. As soon as He touched the woman, she was made whole—standing upright like a normal person. This is the work of salvation: restoring us to our created purpose and bringing us into the right relationship with God. The treasure of true salvation is not found in earthly riches but in the presence of Jesus Himself.

Jesus, the Only Truth

After healing the woman, Jesus exposed the hypocrisy of the religious leaders. The Sabbath had become a tool for oppression rather than rest. The synagogue official was outraged, not because of righteousness, but because Jesus had lightly placed His hands on this woman—while they would handle animals without a second thought. Their religion was hollow, filled with rules but devoid of love. They were hypocrites pretending to care about righteousness while inside they were greedy and oppressive. They cared more for their animals than this poor woman in need.

False religion twists God’s commands into burdens, focusing on outward appearance while remaining spiritually dead inside (Matthew 15:4-7). But Jesus is the truth. He didn’t come to enslave us with man-made traditions but to set us free.

Jesus, the Only Life

Jesus didn’t just heal the woman physically—He gave her a new spiritual life. He offers eternal life instead of eternal damnation. Calling her a “daughter of Abraham” was referring to her faith. She had repented and been restored to God. The kingdom of God belongs to those who repent, not the self-righteous who cling to empty religion.

Repentance is a full surrender to Jesus. It is not partial, not “half me and half Jesus.” True repentance is a total transformation—a new life in Christ. And just like this woman, the repentant are called children of God, heirs of His promises.

The Joy of Salvation

Luke 13:17 tells us that the people rejoiced over all the glorious things Jesus was doing. Salvation brings joy—because we are no longer bound by sin but are made children of God. And not only do we rejoice in Him, but He rejoices over us (Isaiah 44:23).

If you are redeemed, then your life should reflect that joy. If you are still lost, then there is no reason for joy—only urgency to repent and be saved. Repentance is the work of Christ, and it bears the fruit of joy. Let’s treasure our salvation, fully and joyfully, knowing that in Christ, we have everything.

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The Lord’s Most Heartfelt Plea, Part 2 – Luke 13:6-9

The previous context emphasizes the necessity of repentance as the foundation of a true Christian life. It asserts that spiritual life begins when one turns to Christ with a repentant heart. True repentance leads to transformation, evidenced by a changed heart that loves God and bears fruit. The presence of the Holy Spirit in a believer’s life is a key indication of genuine repentance. A self-examined life, marked by sorrow over sin and continual striving for righteousness, is essential. Without repentance, one cannot live an authentic Christian life.

Jesus’ teachings emphasize that repentance must happen immediately, leaving no room for complacency. The passage warns that worldly success does not negate the need for a repentant heart. The urgency of repentance is underscored because failing to bear fruit invites divine judgment. The unrepentant, fruitless tree symbolizes those who hear God’s Word but refuse to change. Eventually, such trees will be cut down, illustrating the finality of God’s judgment against those who reject His call to repentance.

The metaphor of the vineyard keeper presents Jesus as the intercessor between humanity and God’s judgment. Although God’s verdict is inevitable, Christ pleads for sinners to have one last opportunity to repent. However, this grace is not indefinite; it is a final chance rather than an extension of time. Scripture underscores that repentance is only possible in this life. In the afterlife, there is no second opportunity—only divine judgment remains.

The concept of “borrowed time” illustrates God’s sovereignty over life. The vineyard keeper’s request for an extra year symbolizes God’s patience, but it also highlights that time is fleeting. People cannot control when they will face divine judgment, reinforcing the urgency of repentance. Since the future is uncertain, believers must not delay in turning to God. How one responds to God’s call in this lifetime determines their eternal fate.

Jesus’ sacrifice is presented as the means of repentance and salvation. Christ’s atonement on the cross makes reconciliation with God possible, fulfilling God’s plan of redemption. Those who genuinely repent will devote themselves to God, as demonstrated by their actions. Biblical examples emphasize that true faith produces lasting change. Repentance is not a one-time act but a continuous process of transformation and devotion.

A true Christian is identified by a life that reflects Christ. Scripture urges believers to examine themselves regularly to ensure their faith is genuine. A heart that continually seeks repentance and growth in Christ bears evidence of true conversion. Those who abide in Jesus will walk as He walked, meaning they will live in obedience, humility, and love. This self-examination is essential for spiritual growth and assurance of salvation.

The passage warns against wasting time in spiritual complacency. True repentance results in divine forgiveness, as God promises to cleanse those who confess their sins. However, those who refuse to repent will face inevitable judgment. God’s justice demands that sin be accounted for, but His grace offers a way out through Christ. The choice between repentance and rebellion determines whether one receives mercy or wrath.

Ultimately, God’s final warning is clear: those who repent will experience eternal joy, while those who reject Him will face eternal condemnation. The Book of Revelation promises comfort for the redeemed and judgment for the unrepentant. Evangelism becomes a natural outflow of true repentance, as believers share the urgency of salvation with others. While time remains, Christians must strive to bear fruit, recognizing that God’s grace provides the opportunity for genuine transformation.

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The Lord’s Most Heartfelt Plea – Luke 13:6-9

This passage contains a brief but powerful parable—a heartfelt and earnest plea from the Lord for us to bear the fruit of repentance. Through this parable, Jesus is urging us to take heed of His message. He has already warned us that unless we repent, we will all perish. But repentance isn’t just about feeling sorry—it’s about change, a transformation that produces visible fruit. This is the final, serious warning.

To illustrate this, think of the warning issued by the United States to the people of Japan during World War II. They were told of the impending nuclear bomb and urged to evacuate. It was a matter of life and death, and many perished because they didn’t heed the warning. In contrast, the people of Nineveh listened to Jonah’s warning and repented, sparing their lives (Jonah 3:4-5).

Luke 13:6-9 presents a parable with two applications: one for the nation of Israel and one for the individual. The fig tree, common in Israel, symbolizes Israel itself, with the vineyard representing the nation. In the Old Testament, God judges Israel for failing to bear fruit due to sin and idolatry (Isaiah 5:2-3, Hosea 2:12). On an individual level, each sinner is like a fig tree, needing genuine repentance that bears fruit. Repentance without fruit is not true repentance.

Why must repentance bear fruit? Because God has the right to fruit. 

God has the right because everything belongs to God. Everything we have is borrowed from Him, and we are entirely dependent on His provision. Nothing is truly ours, and we cannot act outside of His authority “The earth is Yahweh’s, and everything in it.”(Psalm 24:1-2) Even our very breath belongs to God. “We brought nothing into the world, and we can take nothing out.” (1 Timothy 6:7) We are stewards, not owners. God owns us and created us with a purpose: to repent and bear fruit. As our Creator, He has the right to call us to this purpose. His desire is for all people to be saved, and the means He has set for salvation is through repentance.

God has the right because it’s His moral expectation. “He came seeking fruit on it and did not find any” God planted fig trees so He could have figs. He did not want apples or oranges but figs. From the beginning, bearing fruit was the original plan for Adam and Eve and all mankind (Genesis 1:28, Genesis 9:7). God is the faithful vineyard owner that took great care of the fig trees. This is why he expected to see fruit. Whether little or big, there was an expectation of fruit.

Therefore, bearing fruit is the sign we are in alignment with God and our obedience to Him (Matthew 7:16) It is the evidence of our inner nature. Before conversion we can only bear the fruit of wickedness but after we repent and are converted then we live life according to God’s will even in the face of great adversity and suffering. (Acts 20:23-24) It is what you are on the inside that produces what you have on the outside. A good tree bears good fruit. You cannot lie to your heart. Regarding the necessity to bear fruit, R. C. Sproul said, “We are justified by faith alone but not by a faith that is alone. True faith always manifests itself in the fruits of repentance and good works. Good works don’t justify us but if they’re not there, that’s evidence that there is no real faith.” This is God’s expectation of the trees He plants and cultivates.

To bear fruit, we must repent. However not all repentance is genuine. Here are some signs of fake repentance:

  • Faith without obedience – A faith that does not obey is not true faith. Eventually, it reveals itself as false. Like Esau, false repentance desires God’s blessings but does not seek true transformation through repentance (Hebrews 12:16-17).
  • Seeking Blessings, Not God – Fake repentance is self-centered. It desires God’s favor but not God Himself. It is driven by personal gain rather than a love for God.
  • Habitual or Deliberate Sin – Continuing in deliberate sin without genuine remorse is a sign of an unrepentant heart. True repentance results in a transformed life.
  • Fear in Crisis, But No Lasting Change – Some only “repent” out of fear during a crisis. Like Ahab, who tore his clothes and mourned when God pronounced judgment, but his repentance was shallow and temporary (1 Kings 22:8).
  • Mere Conviction Without Change – Repentance is more than feeling guilty or saying “I’m sorry.” It is not just avoiding a few major sins but a complete turning away from sin and self.

A. W. Pink describes true repentance as a total surrender to God: “In saving repentance, the whole soul turns to Him and says: ‘I have been a disloyal and rebellious creature. I have scorned Thy high authority and most rightful law. I will live no longer thus. I now desire and determine with all my might to serve and obey Thee as my only Lord. I subject myself unto Thee, to submit to Thy will…’”

True repentance:

  • Surrendering Everything to God – Repentance is giving up all that you are and have and accepting what God offers and God is now the central figure in your life. It is turning away from self and turning into God. As a result, every action and circumstance is an opportunity to glorify God.
  • Poor in spirit – Matthew 5:3 says the poor in spirit is true repentance. It is acknowledging there is nothing good in me but completely relying on God
  • A Change in Attitude Towards Sin – True repentance shifts from tolerating sin to hating it because sin offends God. Loving God’s Word and hating sin gives glory to Him (Psalm 119:104).
  • Does not compromise – It is not just being a Christian on Sundays but living for Christ every day, in every area of life.
  • Pursuing Sanctification – The more we realize how terrible sin is, the more we desire a pure heart (Psalm 51:10). True repentance leads to a pursuit of holiness.
  • Continual – We cannot repent or live perfectly, so true repentance is ongoing. It is a daily turning to God, recognizing our constant need for His grace.

Lastly, God has the right to punish those who do not bear fruit. “For three years I have come seeking fruit on this fig tree without finding any. Cut it down!“ (Luke 13:7) For three years He has given perfect and complete care, waiting patiently for fruit, yet there is none. God asks, “Why does it even use up the ground?” Not only is the unfruitful fig tree useless but they are harmful. They must be cut down because they use the ground that others could use. Bearing fruit is not neutral but detrimental to others. For example, there are those who are churched but not true Christians. Eventually, when they face correction or don’t get what they want, they turn against the church, causing disunity and attacking others. A lack of fruit will eventually reveal itself as a lack of true repentance. This is God’s final warning that He will eventually punish those who do not bear fruit.

Remember repentance is a gift of God. It is God’s litmus test to those who are truly saved or not. True repentance bears fruit.  It is God’s right to expect the fruit of repentance. He has the right because we belong to Him. It is also God’s right to expect the fruit of repentance. He has the right to punish when there is no fruit as He intended and desired. This is Jesus’ earnest plea to us in order to avoid God’s righteous judgement and receive His mercy. Repent.

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Unless You Repent – Luke 13:1-5

Jesus addresses the ultimate problem that all people face—sin and its consequences. He teaches that sinners are under a curse, which separates them from God’s love and leads to eternal condemnation. This harsh reality was made clear when Jesus warned that no one could escape divine judgment without full payment for their sins (Luke 12:59). In response, He emphasizes the necessity of repentance as the only way to be reconciled with God and avoid eternal punishment.

Jesus uses the word “perish” to highlight the fate of those who die without repenting. This does not mean annihilation but rather an eternal state of ruin and separation from God. Every person is already under divine judgment (John 3:18), and without repentance, they remain in that condemned state. The inevitability of death underscores the urgency of repentance—no one can escape it, and without Christ, they will face eternal consequences.

Life is unpredictable, and no one knows what tomorrow holds. Self-confidence or worldly success cannot guarantee protection from death or divine judgment. Many assume that misfortune happens due to karma or random fate, but Jesus makes it clear that sin is the real cause of perishing. The only antidote to this fate is found in Christ, who conquered death through His resurrection, offering salvation to all who repent and believe in Him.

Repentance is more than a mere confession of sin; it is a transformation of both heart and mind. It requires turning away from sin and turning toward God in obedience. True repentance produces a deep awareness of sin’s offensiveness to God, leading to a genuine desire for righteousness. This change is not merely external but involves a fundamental shift in how a person sees God, themselves, and their purpose in life.

Many theologians have described repentance as a radical transformation. Jeremy Walker calls it a complete change of heart and life, while the Westminster Shorter Catechism describes it as a saving grace that leads to obedience. A.W. Pink emphasizes that repentance is a supernatural revelation from God, revealing the gravity of sin and compelling the sinner to turn to Him. C.H. Spurgeon warns that repentance must be total—holding on to even one sin prevents true transformation.

True repentance is marked by a complete surrender of all sin and a willingness to obey God. It is not simply an emotional response but a lifelong commitment to righteousness. The Apostle Paul commends the Thessalonians for turning from idols to serve the living God (1 Thess. 1:9). As A.W. Pink states, repentance leads to a holy hatred of sin and a genuine desire to follow God’s commands.

Recognizing personal responsibility for Christ’s crucifixion is an essential part of true repentance. Many distance themselves from those who physically crucified Jesus, such as Pontius Pilate and the Roman soldiers, but Scripture teaches that all sinners share in this guilt (Acts 2:36-37). Without repentance, people cannot truly understand the weight of their sin or receive the mercy and forgiveness God offers through Christ.

Repentance is inseparable from genuine faith and conversion. Those who refuse to repent cannot be the “good soil” in the Parable of the Sower (Mark 4:20) or experience true transformation. Conversion requires both repentance from sin and faith in Jesus Christ. Yet, many modern churches neglect to preach repentance, despite its clear biblical necessity. Ultimately, without repentance, no one can be saved—Jesus’ warning remains true: “Unless you repent, you will likewise perish.”

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Consider Jesus Before It’s Too Late – Luke 12:56-59

The message of this passage is both clear and serious. Jesus, out of love, delivers a strong warning—because He does not desire for anyone to meet judgment and be cast into hell. He urges all people to submit to Him now, to receive His mercy before facing His judgment.

A modern example of ignoring this warning is President Jimmy Carter. Though praised as a “born-again Christian”, his liberal policies—especially regarding feminism and same-sex marriage—revealed a different reality. In the end, Carter believed in his own version of Jesus rather than the true Christ revealed in Scripture. One day, like everyone else, he will stand before God’s throne in judgment. Sadly, at his passing, there was no mention of this ultimate reality. Whether a world leader or an average person, we all have one life and will face the same judgment. There is only one way to avoid this destiny before it is too late.

In Luke 12:54-59, Jesus speaks to a large crowd—many of whom followed Him for miracles and food. Among them were also His disciples. To this audience, Jesus delivers three warnings that remain just as relevant today.

First Warning: Failure to examine Jesus for yourself will result in hell.

Jesus asks a crucial question: “Why do you not even judge for yourselves what is right?” (Luke 12:57) This is not a trivial question, it is a matter of life and death. Jesus is the Creator, the One who sustains all things, and no one is independent of Him. Everything about Jesus – His birth, life, teachings, and miracles – points to His identity as the prophesied Messiah, the Son of God. Consider His works: He walked on water. He fed the 4,000 and the 5,000. He raised the dead. He healed the sick, the lame, and the lepers. He forgave sins and cast out demons. He taught the truth of God like no one else. Everything He did pointed to His identity as the Son of God (John 6:14, Deuteronomy 18:15). Jesus is the Prophet we must listen to. Yet, people in His day, like people today, refused to believe. Nicodemus understood that Jesus came from God (John 3:1-2), but the crowds misunderstood Him, trapped in their self-righteousness.

Why do people reject Christ? Not because of a lack of evidence, but because of unwillingness. They make excuses. “There is no God.” “Jesus was just a madman.” “Jesus was just a good moral teacher.” None of these are true. Jesus is Lord (Philippians 2:9-11). There is still hope while you are alive. But once you die, it is too late—you will meet the Lord in judgment. So, heed His warning now.

Second Warning: You Must Settle Your Debt with God Before It’s Too Late

Jesus illustrates this with a legal analogy in Luke 12:58. A debtor who refuses to repay his creditor is dragged before the judge. He has to settle on the way to the judge before he gets to court.  Because if he does not, he will definitely be thrown into prison with no escape. His only hope is to settle before he gets to the judge. This parallels the Great White Throne Judgment described in Revelation 20:11-15—where all people will stand before God, their deeds laid open like a book, and those found guilty will be cast into hell. The reality is this: we are all debtors. We are born sinners (Psalm 51:5, Romans 5:12). Our sin is an ever-growing debt we can never repay. As Charles Spurgeon put it: “There is no hope for the sinner in God’s court.” The only hope is to settle now, before reaching judgment.

How can we settle our debt? Through Christ.

  • Colossians 2:14 – Our sin is a legal debt before God. But Jesus took that debt upon Himself, nailed it to the cross, and canceled it.
  • 1 John 2:2 – Jesus is the atoning sacrifice for our sins.
  • 1 Timothy 2:5 – He is the mediator between sinners and God.

There is only one way to settle your debt and that is through faith in Jesus Christ.

Third Warning: The reality of eternal damnation when you fail to settle.

Jesus warns in Luke 12:59, “You will not get out until you have paid the last penny.” There is no leniency, no second chances, and no release for good behavior. Why? Because the debt of sin is infinite. Even one sin is enough to condemn you forever, yet we have countless sins. Furthermore, hell is not a place of repentance. Those in hell neither can nor want to pay back their sin. Their rebellion against God continues eternally.

Jesus clearly taught the reality of hell:

  • It is a real place of physical and spiritual torment (Luke 13:28).
  • Annihilationism is a lie. If hell were just “nothingness,” why would Jesus have died to save us from it?
  • God, not Satan, created hell, and Satan himself will be tormented there forever.
  • Every person will be resurrected, and God’s judgment will determine their eternal destiny.

False hopes like purgatory are unbiblical. The Bible gives no indication of a place where sinners can earn their way to heaven after death. Instead, Hebrews 9:27-28 states that people die once and then face judgment. Only those who have been covered by Jesus’ sacrifice will be saved.

Conclusion:

This is a somber and sorrowful message. It forces us to think about our own future and that of our loved ones.  The answer is clear: only one thing will matter—whether or not you have settled your debt with God through Christ.

Periodically you face decisions that will alter the course of your life—marriage, employment, relocation, or whatever. When you do, think ahead to the end of your life. Picture yourself on a rocking chair. You’re an old man or woman looking back on life. You don’t get to do it over again. What’s going to be important to you at that point? When you are at death’s door and about to give God an account for your life, what do you want to show for yourself? You don’t want to be in that rocking chair having neglected biblical priorities or having shredded your family with excessive devotion to business, ministry, or a life of sin.  Don’t reach the end with, “Oh, God, I’ve wasted it all.” Christian or non-Christian alike: That day of reckoning is coming. Seek Christ while there is time.” – Don Green

Jesus’ warnings are given out of love. He is both Savior and Judge. Right now, He offers mercy. But when He comes again, He will bring judgment. Do not delay. Heed His warnings. Examine Christ, trust in Him, and settle your debt before it is too late.

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How Is It Going Spiritually? Part 2 – Luke 12:54-56

Christians are called to live a sanctified, holy life, grounded in faith in the Lord Jesus Christ. This faith stems from the assurance of his return and the certainty of God’s judgment. Christ’s first coming was meant to divide and set apart those who would follow him, marking a decisive gospel call. It is crucial to comprehend this purpose and discern the current time in anticipation of his second coming. While discernment is essential and available to all, many will fail to recognize Christ’s return, ultimately leading to their destruction.

In his teaching, Jesus addressed both believers and unbelievers, illustrating the importance of spiritual discernment using natural signs. He referenced people’s ability to predict weather patterns, such as rain or heat, based on observable signs in nature. Although they mastered these earthly interpretations, they failed to apply similar discernment to spiritual truths. This failure to recognize the signs of Christ’s coming underscores a lack of preparedness for deeper spiritual realities. Jesus’ illustration was meant to highlight the disparity between their physical and spiritual awareness.

Unbelievers often form their faith based on relative and temporal matters, like natural phenomena, while rejecting the absolute truth of Christ’s identity. Despite Jesus providing substantial evidence of his messiahship, unbelievers hypocritically demanded more proof. They were willing to draw firm conclusions from minimal evidence in earthly matters but refused to acknowledge the overwhelming evidence of Jesus’ divinity. Their rejection reflects not only spiritual blindness but also a deliberate resistance to the truth he embodied.

The term “present time” in Jesus’ teaching refers to the Greek word kairos, signifying a significant event or season, rather than chronos, which pertains to chronological time. This present time heralded the kingdom of heaven through Jesus’ ministry, death, and resurrection, which fulfilled Scripture and confirmed him as the promised Messiah. His first coming, sacrifice on the cross, and resurrection on the third day provided undeniable evidence of God’s redemptive plan. Yet, many failed to see these signs and recognize Jesus as God incarnate.

The rejection of Jesus often stemmed from misconceptions about the Messiah’s role. Under Roman rule, many Jews anticipated a political savior who would overthrow their oppressors with power and might. Jesus’ mission as the Lamb of God, sacrificing himself for humanity’s sins, clashed with these expectations. Similarly, in modern society, people often reject the biblical Jesus because he does not align with their personal ideals. Furthermore, Jesus exposed sin and hypocrisy, particularly among religious leaders like the Pharisees and Sadducees, which led to further rejection. This rejection highlights the broader struggle between living for the gospel and succumbing to worldly concerns.

The call to repentance and faith in Jesus remains critical today. Believers must recognize the present time, turn from sin, and trust in Christ while working out their salvation with humility. While the elect will inevitably come to faith regardless of their circumstances, others persist in unbelief, exemplified by Judas Iscariot. As we await Christ’s return, we must prepare for the trials ahead, remaining steadfast in faith and living in anticipation of the salvation promised through Jesus Christ.

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Jesus Wept – John 11:35

Pain and suffering are universal experiences in life, often accompanied by tears and weeping. Even Jesus, during his time on earth, shared in this reality. He wept and grieved over the death of his friend Lazarus. Crying, in some cases, serves as a form of social bonding, but there is a distinction between crying and weeping. Weeping involves a profound expression of emotion through tears, while crying is more about the audible expression of sorrow. Today’s text delves into the reasons why Jesus wept and what his tears teach us about human experience and divine compassion.

Jesus was not an emotionless figure or a distant deity; he was fully human with real emotions. He experienced the same feelings of joy, sorrow, and compassion that all people face. Though he was sinless, as stated in Hebrews 4:15, he sympathized deeply with human weakness. His compassion extended to those who were distressed and felt abandoned, likening them to sheep without a shepherd (Matthew 9:36). His sinlessness enhanced his ability to perfectly understand and empathize with human suffering.

One of the most profound lessons Jesus taught us is how to weep with purpose. When Lazarus died, Jesus wept alongside Martha and Mary, sharing in their sorrow. This act of solidarity demonstrates his deep empathy and love for humanity. It also reminds us that Jesus not only understands our struggles but actively shares in them. Just as he loved Lazarus, Jesus loves his church and all who follow him with the same depth and sincerity.

One reason for Jesus’ tears was the people’s limited understanding of death’s inevitability. Those mourning Lazarus may have been preoccupied with questioning why he had to die, yet death is an inescapable reality for everyone. Jesus used this moment to remind Martha of his power over death, saying, “I am the resurrection and the life; he who believes in me will live even if he dies” (John 11:25). Accepting the certainty of death allows us to live more intentionally in the present, grounded in hope rather than fear.

Another reason Jesus wept was to reveal the true cause of death—sin. While the world often attributes death to natural causes like illness or accidents, Scripture makes it clear that sin is the ultimate reason for death. Romans 6:23 states, “The wages of sin is death.” Jesus sought to shift the people’s focus from superficial explanations to the deeper spiritual truth: humanity’s need for redemption from sin. His tears reflected his desire for people to understand this crucial reality.

Jesus also wept because people failed to recognize him as the solution to sin and death. Instead of addressing the root cause of death, humanity often looks to temporary, worldly solutions. Jesus declared himself as the great “I AM,” the resurrection and the life, offering eternal hope to those who believe. By raising Lazarus from the dead, Jesus demonstrated his divine power and provided a foretaste of the ultimate victory over death. Faith in him is the only proper response, as he is the most reliable and trustworthy source of salvation.

Another cause of Jesus’ grief was humanity’s blindness to the eternal hope he provides. People mourn the loss of loved ones without realizing that, through Christ, a joyful reunion is possible. Jesus proved this truth by bringing Lazarus back to life and sharing a meal with him, symbolizing the joyful fellowship believers will experience in the resurrection (John 11:44; 12:1-2). This hope sustains Christians as they anticipate Christ’s return and the glory of eternal life, a joy that cannot be shaken.

Finally, Jesus’ tears reveal his enduring love for sinners and his desire for them to embrace the hope of eternal life. He is the God of the living, as demonstrated in his relationship with Abraham, Isaac, and Jacob, who are alive in heaven. Through faith in Jesus, we find comfort and peace even in times of mourning. Although we grieve the loss of loved ones, we also experience the joy and hope that come from trusting in the living God. Jesus continues to weep with us in our sorrows, but his presence brings comfort and the assurance of eternal life with him.

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Get Ready: The Lord is Coming, Part 4 – Luke 12:40-48

We are continuing our series on being ready for the Lord’s return. “You too be ready, for the Son of Man is coming at an hour that you do not expect”. Jesus starts addressing the apostles directly. “You too”. The apostles were hand-picked and specifically called for the purpose of the gospel. They are spiritual leaders so their salvation is not in doubt (Acts 1:21-22). Not everyone could be called an apostle. The condition of the apostles has been around since John the Baptist and a witness of the resurrection. To this group of apostles, Jesus tells them they also need to be ready.

In response, Peter asks if the parable is for the apostles or for everyone else? Peter has a hard time receiving what Jesus is saying. They are the apostles so of course they are ready. The apostles were used to being treated specially (Matthew 13:10-12). 

Jesus gives a statement of who is in vs out. Who is ready and who is not. Who will be rewarded and who will be punished. This should be taken seriously and it is an important doctrine. We are not saved by believing in Jesus’ return and yet knowing His return encourages us to live faithfully. There are clear signs between those who are driven by this doctrine vs those who are not. Remembering Jesus will return keeps us near Jesus Christ and matures us. Apply this doctrine to your life every day and you will be different. That’s what the early church did. Sadly, the modern church has abandoned this doctrine or pushed it to the background.

Who will be in when Jesus returns? The faithful and prudent steward.

Faithful – being genuinely redeemed

  • Our faithfulness starts with our true faith. Because God is faithful we are faithful. True belongs to those who repent and believe in the Lord Jesus Christ.
  • To believe means always believing in all circumstances. In Acts 2:42, we see a continual devotion to fellowship, breaking of bread, praying, and God’s word.

Prudent – being wise, understanding, and sensible.

  • Prudent people apply their faith to their lives. The application of faith is wisdom.
  • Faith’s result is prudence because salvation is not theoretical but actual. We possess Jesus Christ and demonstrate it practically by our wisdom.
  • Example: In Acts 16:24-25, after being beaten and thrown into jail, Paul and Silas were praying and singing hymns of praise to God. Their salvation was real and they proved it.
  • The Christian is justified by faith and proven by sanctification

Steward – to manage the household

  • Many commentaries say the steward is the church leader. An example is 1 Peter 5:1-4 The church elders must shepherd the flock and be good stewards until Jesus returns.
  • However, the steward can also refer to every Christian because every Christian is God’s steward. We are all God’s servants

As a reward to the faithful and prudent steward, the master would give authority over the goods. The steward should do what the master commands faithfully and wisely, thinking of the glorious reward.

What does the steward do?

  1. Obeys the great commission which is to share the gospel and make disciples. We should not forget the Lord’s charge and constantly pursue the spreading of the gospel in creative ways
  2. Uses their spiritual gift – Everyone is given a spiritual gift by the Holy Spirit. It is a mark of salvation (1 Peter 4:10). A good steward will know and use your spiritual gift until Jesus comes

Those who are faithful stewards are blessed. The root of the word ‘blessed’ is approval. If you are blessed then you are approved by Jesus. The approval invokes imagery of a seal used to officially affirm the content held within. The ones who are blessed are the workers whom the master finds working. We don’t know when the master is coming which means we must start working from now on until He returns. Focus on what Jesus says and the fact that He is coming. Prioritize being ready for His coming and we will be blessed at His return.

In verse 44, Jesus says, “Truly I say to you, he will put him in charge of all his possessions” Whenever Jesus says “Truly I say to you” it is for emphasis and certainty of promise. Without a doubt, we have a guaranteed prize, a heavenly reward. On earth, every reward is comparatively small to our heavenly reward. Surprisingly, those small rewards still make us happy but only temporarily. No matter how happy or how long or great something is on earth it is eventually tainted with sadness. However, our heavenly reward will be great and everlasting. There will be no sorrow at all in heaven, only everlasting joy. So our prayer is that every member of our church would be faithful. Wrestle with Jesus’ promises and live accordingly.

Then Jesus switches his attention to those who are not prepared in verse 45. The unfaithful steward changes his behavior when the master leaves. He has another heart, a heart of hypocrisy which listens to himself instead of his master. He tells himself that “my master will be a long time coming” in contradiction to Jesus saying He will come soon. This is presumptuous and against God’s word. It is arrogant and acting as if they know more than God. As a result, the unfaithful steward beats the other servants. This shows their sinful self-will and their lack of repentance or salvation. Salvation is denying yourself, taking up your cross, and following Jesus. Lastly, they eat and drink and get drunk. This is succumbing to the pleasures and pursuits of the world instead of heaven. It is a worldly spirit inside this steward and not the Spirit of God (Eph 5:18).  

The master will come on a day when the unfaithful steward does not expect and at an hour he does not know (Luke 12:37-38, Mt 27:43, 1 Thess 5:3). When he returns and finds the unfaithful steward, He will execute just and divine punishment. The master will cut him in pieces (a severe and painful punishment) and assign him a place with the unbelievers (they will be cast into hell). This is a warning to everyone. If you are not faithful now then you are in danger. Hell is the horrifying place marked by gnashing of teeth (Matthew 13:41-42). It will be eternal pain and sorrow.

The life we have now is our duty to be ready and to prepare for Jesus’ coming.  We are all busy. Our lives are hectic and filled with many things. But we must be faithful in our busyness. This life is our pilgrimage of preparation. Jesus is coming back. Center our lives await Jesus’ return and apply His promise every day.

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