True Conversion According to Christ – Luke 15:21

Before true conversion can take place, there must first be regeneration—the inward work of salvation that forms the foundation of genuine faith. Put simply, without regeneration, there is no authentic conversion. Salvation begins with this inner transformation and then becomes visible outwardly in the believer’s life. In today’s passage, particularly verse 21, Pastor Paul highlights what it means to be converted and what ultimately causes conversion.

True conversion is not a vague feeling but a concrete reality. Just as the Holy Spirit stirred the prodigal son to rise and return to his father (v. 20), so too does the Spirit initiate action in the sinner. Regeneration is monergistic—the Spirit works alone—while conversion is synergistic, as God’s grace moves the sinner to respond in repentance and faith. Like sheep that often wander, sinners repeatedly stray, yet are drawn back to Christ through salvation, turning from sin and redirecting their lives toward God (1 Peter 2:5).

C.H. Spurgeon captures this relationship between regeneration and conversion:

“Regeneration and conversion, the one the secret cause and the other the first overt effect, produce a great change in the character…. And as there is a change in character, so there is a change in feeling. The man had been an enemy to God before; but when this change takes place, he begins to love God…. Conversion is the beginning of a life-long conflict; it is the first blow in a warfare which will never end till we are in glory.”

Marks of genuine conversion include:

A deep hatred of sin and a sensitive conscience toward it, accompanied by the desire to please God through faith.
A transformation of mind and nature that loves Christ and seeks to live according to God’s will.
A childlike faith (Matthew 18:3).
A daily reliance on the resurrection of Jesus as the center of Christian life.

But how does a sinner come to be converted to Christ? Conversion is possible only by God’s grace. When grace is fully applied to the heart, it becomes God’s effectual call to repentance. This grace was already at work in the prodigal son’s heart long before he reached his father’s home. Even in the far country, God’s grace was preparing him to return. In the same way, God’s grace works in sinners before repentance takes root, shining its light into their hearts.

As the prodigal son repented and set out for home, his father saw him from afar. The father’s love had already chosen restoration; his heart was waiting in compassion to receive him. God’s love operates in the same way—grace and compassion make repentance possible. However heavy the sin, God’s grace abounds even more.

The father’s swift embrace and kiss symbolize this truth. God’s grace is never sluggish or hesitant; it comes quickly, covering guilt and sin with strength and love. Frederick Lehman beautifully expressed it:

“The love (grace) of God is greater far, than tongue or pen can ever tell. It goes beyond the highest star and reaches to the lowest hell. The guilty pair, bowed down with care, God gave his Son to win. His erring child he reconciled and pardoned from his sin.”

This kiss signifies reconciliation—the forgiveness of sins, the restoration of a relationship, and the gift of a new beginning. As John MacArthur explains,

“Here in this father the Lord Jesus Christ presents Himself, the one who left the glory of heaven, came to earth and bore the shame and humility to embrace repentant sinners, who come to Him in faith, and give them complete forgiveness and reconciliation.”

It is vital to remember that repentance alone does not merit salvation. Repentance without grace has no power, and grace without repentance bears no fruit. Grace is the cause; repentance is its effect. The prodigal son illustrates this:

He knew his sin was ultimately against God the Father.
He understood that the fear of God outweighed all other fears.
He recognized that sin leads to eternal death.
He showed thanksgiving and humility, without which repentance cannot endure.

Thus, the story calls us to self-examination. Is our conversion genuine, grounded in God’s grace through the Spirit’s regenerating work? The truly converted continually turn their gaze toward God, just as a sunflower follows the sun. May we strive to bear fruit for His glory, relying wholly on His grace.

September 7, 2025 0

Genuine Repentance: The Sure Sign of Regeneration – Luke 15:17-20

Introduction

When God regenerates a sinner, they must have real, genuine repentance. This is the sure sign of regeneration and part of their assurance of salvation. While this message goes over the points of repentance, it might cause us to question whether we are real Christians or not. However, its purpose is not to create doubt but to place our salvation firmly on Jesus, who has done everything for us. Regeneration means to be made new, to be born again, and it is a gift of God.

Consider the story of Lucinda Wilson, who went to jail for being suspected of murdering her fiancé’s ex-girlfriend. After three months in jail, she was released due to insufficient evidence. She began attending Bible study and became a Christian. After her conversion, she confessed to her church and to the public that she had indeed murdered the woman. She remains in jail to this day, serving a life sentence, paying the punishment for her crime. This is the sign of a true Christian — understanding and willing to sacrifice even their very life for the sake of repentance.

There are many nominal Christians who may be steady, consistent, and knowledgeable, yet they show no sign of regeneration. They go to church. They look like a Christian and act like a Christian. Those who have not repented are pretending. They are not born-again because regeneration results in true repentance.

Signs of True Repentance

A Changed Mind

Genuine repentance brought by regeneration (new birth) alters the mind of the sinner 180 degrees. The sinner’s direction is completely reversed. Repentance starts with the sinner’s mind first. This is a sudden and immediate change, not a gradual one. Ephesians 4:17-20 shows us the unregenerate unbeliever. Their minds are darkened and given over to every kind of impurity. Luke 15:17 says, “When he came to himself”. The prodigal son came to his senses. Before this moment, he had done whatever he wanted, living a life of unbridled sin. But suddenly, he came to himself. This is regeneration.

Regeneration is monergistic, meaning God acts alone. It is not like conversion which is synergistic, involving both God and man. Regeneration is completely done by God alone. Regeneration precedes faith and starts in the mind. The son’s understanding and view of his father is now different. “How many of my father’s hired men have more than enough bread, but I am dying here with hunger!” Before, in verse 12, the son hated his father and wanted nothing to do with him. He probably considered his father a tyrant and left. When someone is regenerated, they gain a new view of God. They turn toward God and see Him as loving and merciful. Consider Moses. He was a murderer who rejected God and escaped to the desert for 40 years. But later in Exodus 34:6, Moses declares, “Yahweh, Yahweh, God who is compassionate and gracious, slow to anger, and abounding with loyal love and faithfulness”. Regeneration first changes our view of God.

Fear of Death and Judgement

Regeneration causes a fear of death. Before being regenerated, the son lived life as he pleased without fear of consequences or death. This is how society lives today—doing whatever they want without fearing death. But death is terrifying because after death comes judgment. “I am dying here with hunger” represents spiritual death. Many Christian testimonies include the sudden realization of God’s judgment and becoming fearful of death. John 3:18 reminds us that we all face judgment. John Bunyan cried out, “My soul is dying, my soul is damning.” When God changes someone’s mind, they develop a fear of death and judgment.

Why is this process important? Without it, we cannot be genuine Christians. Consider Simon, the famous magician in the book of Acts. Simon believed and was baptized because he saw the miracles, but his salvation was based on the signs and not on repentance. So was Simon born again? Acts 8:19 shows that Simon was still pursuing the same power and magic arts. His mind was not changed, so his actions did not change. A changed mind leads to changed action.

A Desire for Accountability

True repentance wants to be held accountable. Returning to Lucinda Wilson’s story, she could have continued her life as a Christian. She had repented to God, so shouldn’t that be sufficient? The case was cold. Yet, by true repentance, she wanted accountability; therefore, she confessed to her church and to the police. We see in the modern church a repentance that doesn’t lead to change. People repent, but nothing changes. True repentance leads to accountability. Another example is Zacchaeus who desired to repay anyone he had wronged and give half his possessions to the poor. Zacchaeus’s desire to right his wrongs was not his earning salvation but the result of his repentance, showing his desire for restitution (Luke 19:8). Jesus accepted Zacchaeus’s repentance (Luke 19:9). In Luke 15:18, the prodigal son decides to return to his father. No matter how he might be received or what he might have to endure, he desired to confess to his father.

“I have sinned against heaven”. Sin is serious because it goes against God. “Every sin is an act of cosmic treason, a futile attempt to dethrone God in His sovereign authority.” (R. C. Sproul) Even earthly nations treat treason with capital punishment. Sin is treason against God. Because of its seriousness, we must confess every day. God remembers every sin. No sin is too small. Matthew 12:36 reminds us that we will give account for every careless word. God is sovereign, omniscient, and omnipresent. Even before there is a word on our tongue, He knows it all (Psalm 139:4). True repentance takes sin seriously and desires accountability. The accountability also portrays the power of God’s grace, when even the most wicked sins are confessed because they have been forgiven.

Humility

True Christians try to be humble in all circumstances. If we mess up, do we ask for forgiveness? This is a sign of humility. How do we know the sacrifice of Jesus Christ was qualified and accepted by God the Father? Whatever happened with Jesus and to Jesus, he dealt with it in humility. Everything He did was done in humility, from His birth, to His ministry, to His death and resurrection.

The prodigal son confesses, “I am no longer worthy to be called your son; make me as one of your hired men.” The son no longer claims any right to any title. He can only ask, actually demand, to be made a servant. Humility is a sign of true repentance.

The Apostle Paul was also humble. In Romans 7:24, he wanted to be righteous but admitted in reality that he was a wretched man. Paul’s humility began at his conversion (1 Timothy 1:15). Humility is not learned but given with our born-again life. Christians are not called to be like Christ by our effort, but we are given all that we are at our new birth. Richard Baxter wrote, “The very design of the gospel is to abase us; and the work of grace is begun and carried on in humiliation. Humility is not a mere ornament of a Christian, but an essential part of the new creature. It is a contradiction in terms, to be a Christian, and not humble…” Christians are not trying to be humble. We start off humble if we truly are born again and have true repentance.

Conclusion

We are all prodigal sons. Since Adam and Eve sinned, the bridge with God has been burned. All of us are sinners committing treason against God. True repentance is surrendering on Jesus’ terms and submitting to Him. Regeneration is a gift of God. Without true repentance caused by regeneration, we cannot be called Christians.

To those who are not born again, we continually pray for them and share the gospel. As we understand the precious gift of regeneration, we show the world that by God’s mercy, they too will be regenerated.

The story of the prodigal son is not just a parable. It’s our story. It’s the story of every sinner who has been regenerated by God’s grace and brought to genuine repentance. May we all examine our hearts to ensure we have experienced this supernatural work of God that transforms our minds, gives us a proper fear of judgment, and leads us to humble accountability before our Heavenly Father.

August 31, 2025 0

An Epilogue to Repentance – Luke 13:10-17

Many sermons in this passage focus on the Sabbath, Jesus’ mercy, and His courage in healing a crippled woman. However, Luke is the only Gospel writer who includes this account, and he places it in the larger context of repentance. Chapter 13 begins and ends with Jesus calling for the repentance of Israel. This miracle is a picture of salvation through repentance.

The Hopeless Condition of Humanity

Jesus often stirred controversy on the Sabbath, and this instance was no exception. A woman who had been crippled for eighteen years bent double and unable to straighten herself, was in the synagogue. In ancient Israel, women had no rights or status. So this condition must have seemed hopeless and she had no power to help herself. Even worse, her affliction was caused by a spirit.

Her condition is a picture of all humanity— crippled by sin and incapable of saving ourselves. We are totally depraved, spiritually powerless, and utterly lost apart from God. Salvation is not just difficult; it is impossible without divine intervention. If we truly grasped the weight of our sin and the miracle of salvation, we would treasure it above all else.

Jesus, the Only Savior

Why is Jesus the only one who can save? Because He is compassionate. He saw this woman, called her, and healed her—despite the fact that it was the Sabbath and would provoke opposition. Jesus is not a distant theologian who merely teaches doctrine; He is actively involved in the lives of those who need Him. Whenever and wherever Jesus is ready to help you. Even today, He calls us through the gospel, both outwardly by preaching and inwardly by the Holy Spirit (Romans 10:7). This calling leads to repentance and salvation.

When Jesus calls, He also transforms. As soon as He touched the woman, she was made whole—standing upright like a normal person. This is the work of salvation: restoring us to our created purpose and bringing us into the right relationship with God. The treasure of true salvation is not found in earthly riches but in the presence of Jesus Himself.

Jesus, the Only Truth

After healing the woman, Jesus exposed the hypocrisy of the religious leaders. The Sabbath had become a tool for oppression rather than rest. The synagogue official was outraged, not because of righteousness, but because Jesus had lightly placed His hands on this woman—while they would handle animals without a second thought. Their religion was hollow, filled with rules but devoid of love. They were hypocrites pretending to care about righteousness while inside they were greedy and oppressive. They cared more for their animals than this poor woman in need.

False religion twists God’s commands into burdens, focusing on outward appearance while remaining spiritually dead inside (Matthew 15:4-7). But Jesus is the truth. He didn’t come to enslave us with man-made traditions but to set us free.

Jesus, the Only Life

Jesus didn’t just heal the woman physically—He gave her a new spiritual life. He offers eternal life instead of eternal damnation. Calling her a “daughter of Abraham” was referring to her faith. She had repented and been restored to God. The kingdom of God belongs to those who repent, not the self-righteous who cling to empty religion.

Repentance is a full surrender to Jesus. It is not partial, not “half me and half Jesus.” True repentance is a total transformation—a new life in Christ. And just like this woman, the repentant are called children of God, heirs of His promises.

The Joy of Salvation

Luke 13:17 tells us that the people rejoiced over all the glorious things Jesus was doing. Salvation brings joy—because we are no longer bound by sin but are made children of God. And not only do we rejoice in Him, but He rejoices over us (Isaiah 44:23).

If you are redeemed, then your life should reflect that joy. If you are still lost, then there is no reason for joy—only urgency to repent and be saved. Repentance is the work of Christ, and it bears the fruit of joy. Let’s treasure our salvation, fully and joyfully, knowing that in Christ, we have everything.

March 2, 2025 0

The Lord’s Most Heartfelt Plea, Part 2 – Luke 13:6-9

The previous context emphasizes the necessity of repentance as the foundation of a true Christian life. It asserts that spiritual life begins when one turns to Christ with a repentant heart. True repentance leads to transformation, evidenced by a changed heart that loves God and bears fruit. The presence of the Holy Spirit in a believer’s life is a key indication of genuine repentance. A self-examined life, marked by sorrow over sin and continual striving for righteousness, is essential. Without repentance, one cannot live an authentic Christian life.

Jesus’ teachings emphasize that repentance must happen immediately, leaving no room for complacency. The passage warns that worldly success does not negate the need for a repentant heart. The urgency of repentance is underscored because failing to bear fruit invites divine judgment. The unrepentant, fruitless tree symbolizes those who hear God’s Word but refuse to change. Eventually, such trees will be cut down, illustrating the finality of God’s judgment against those who reject His call to repentance.

The metaphor of the vineyard keeper presents Jesus as the intercessor between humanity and God’s judgment. Although God’s verdict is inevitable, Christ pleads for sinners to have one last opportunity to repent. However, this grace is not indefinite; it is a final chance rather than an extension of time. Scripture underscores that repentance is only possible in this life. In the afterlife, there is no second opportunity—only divine judgment remains.

The concept of “borrowed time” illustrates God’s sovereignty over life. The vineyard keeper’s request for an extra year symbolizes God’s patience, but it also highlights that time is fleeting. People cannot control when they will face divine judgment, reinforcing the urgency of repentance. Since the future is uncertain, believers must not delay in turning to God. How one responds to God’s call in this lifetime determines their eternal fate.

Jesus’ sacrifice is presented as the means of repentance and salvation. Christ’s atonement on the cross makes reconciliation with God possible, fulfilling God’s plan of redemption. Those who genuinely repent will devote themselves to God, as demonstrated by their actions. Biblical examples emphasize that true faith produces lasting change. Repentance is not a one-time act but a continuous process of transformation and devotion.

A true Christian is identified by a life that reflects Christ. Scripture urges believers to examine themselves regularly to ensure their faith is genuine. A heart that continually seeks repentance and growth in Christ bears evidence of true conversion. Those who abide in Jesus will walk as He walked, meaning they will live in obedience, humility, and love. This self-examination is essential for spiritual growth and assurance of salvation.

The passage warns against wasting time in spiritual complacency. True repentance results in divine forgiveness, as God promises to cleanse those who confess their sins. However, those who refuse to repent will face inevitable judgment. God’s justice demands that sin be accounted for, but His grace offers a way out through Christ. The choice between repentance and rebellion determines whether one receives mercy or wrath.

Ultimately, God’s final warning is clear: those who repent will experience eternal joy, while those who reject Him will face eternal condemnation. The Book of Revelation promises comfort for the redeemed and judgment for the unrepentant. Evangelism becomes a natural outflow of true repentance, as believers share the urgency of salvation with others. While time remains, Christians must strive to bear fruit, recognizing that God’s grace provides the opportunity for genuine transformation.

February 23, 2025 0

The Lord’s Most Heartfelt Plea – Luke 13:6-9

This passage contains a brief but powerful parable—a heartfelt and earnest plea from the Lord for us to bear the fruit of repentance. Through this parable, Jesus is urging us to take heed of His message. He has already warned us that unless we repent, we will all perish. But repentance isn’t just about feeling sorry—it’s about change, a transformation that produces visible fruit. This is the final, serious warning.

To illustrate this, think of the warning issued by the United States to the people of Japan during World War II. They were told of the impending nuclear bomb and urged to evacuate. It was a matter of life and death, and many perished because they didn’t heed the warning. In contrast, the people of Nineveh listened to Jonah’s warning and repented, sparing their lives (Jonah 3:4-5).

Luke 13:6-9 presents a parable with two applications: one for the nation of Israel and one for the individual. The fig tree, common in Israel, symbolizes Israel itself, with the vineyard representing the nation. In the Old Testament, God judges Israel for failing to bear fruit due to sin and idolatry (Isaiah 5:2-3, Hosea 2:12). On an individual level, each sinner is like a fig tree, needing genuine repentance that bears fruit. Repentance without fruit is not true repentance.

Why must repentance bear fruit? Because God has the right to fruit.

God has the right because everything belongs to God. Everything we have is borrowed from Him, and we are entirely dependent on His provision. Nothing is truly ours, and we cannot act outside of His authority “The earth is Yahweh’s, and everything in it.”(Psalm 24:1-2) Even our very breath belongs to God. “We brought nothing into the world, and we can take nothing out.” (1 Timothy 6:7) We are stewards, not owners. God owns us and created us with a purpose: to repent and bear fruit. As our Creator, He has the right to call us to this purpose. His desire is for all people to be saved, and the means He has set for salvation is through repentance.

God has the right because it’s His moral expectation. “He came seeking fruit on it and did not find any” God planted fig trees so He could have figs. He did not want apples or oranges but figs. From the beginning, bearing fruit was the original plan for Adam and Eve and all mankind (Genesis 1:28, Genesis 9:7). God is the faithful vineyard owner that took great care of the fig trees. This is why he expected to see fruit. Whether little or big, there was an expectation of fruit.

Therefore, bearing fruit is the sign we are in alignment with God and our obedience to Him (Matthew 7:16) It is the evidence of our inner nature. Before conversion we can only bear the fruit of wickedness but after we repent and are converted then we live life according to God’s will even in the face of great adversity and suffering. (Acts 20:23-24) It is what you are on the inside that produces what you have on the outside. A good tree bears good fruit. You cannot lie to your heart. Regarding the necessity to bear fruit, R. C. Sproul said, “We are justified by faith alone but not by a faith that is alone. True faith always manifests itself in the fruits of repentance and good works. Good works don’t justify us but if they’re not there, that’s evidence that there is no real faith.” This is God’s expectation of the trees He plants and cultivates.

To bear fruit, we must repent. However not all repentance is genuine. Here are some signs of fake repentance:

Faith without obedience – A faith that does not obey is not true faith. Eventually, it reveals itself as false. Like Esau, false repentance desires God’s blessings but does not seek true transformation through repentance (Hebrews 12:16-17).
Seeking Blessings, Not God – Fake repentance is self-centered. It desires God’s favor but not God Himself. It is driven by personal gain rather than a love for God.
Habitual or Deliberate Sin – Continuing in deliberate sin without genuine remorse is a sign of an unrepentant heart. True repentance results in a transformed life.
Fear in Crisis, But No Lasting Change – Some only “repent” out of fear during a crisis. Like Ahab, who tore his clothes and mourned when God pronounced judgment, but his repentance was shallow and temporary (1 Kings 22:8).
Mere Conviction Without Change – Repentance is more than feeling guilty or saying “I’m sorry.” It is not just avoiding a few major sins but a complete turning away from sin and self.

A. W. Pink describes true repentance as a total surrender to God: “In saving repentance, the whole soul turns to Him and says: ‘I have been a disloyal and rebellious creature. I have scorned Thy high authority and most rightful law. I will live no longer thus. I now desire and determine with all my might to serve and obey Thee as my only Lord. I subject myself unto Thee, to submit to Thy will…’”

True repentance:

Surrendering Everything to God – Repentance is giving up all that you are and have and accepting what God offers and God is now the central figure in your life. It is turning away from self and turning into God. As a result, every action and circumstance is an opportunity to glorify God.
Poor in spirit – Matthew 5:3 says the poor in spirit is true repentance. It is acknowledging there is nothing good in me but completely relying on God
A Change in Attitude Towards Sin – True repentance shifts from tolerating sin to hating it because sin offends God. Loving God’s Word and hating sin gives glory to Him (Psalm 119:104).
Does not compromise – It is not just being a Christian on Sundays but living for Christ every day, in every area of life.
Pursuing Sanctification – The more we realize how terrible sin is, the more we desire a pure heart (Psalm 51:10). True repentance leads to a pursuit of holiness.
Continual – We cannot repent or live perfectly, so true repentance is ongoing. It is a daily turning to God, recognizing our constant need for His grace.

Lastly, God has the right to punish those who do not bear fruit. “For three years I have come seeking fruit on this fig tree without finding any. Cut it down!“ (Luke 13:7) For three years He has given perfect and complete care, waiting patiently for fruit, yet there is none. God asks, “Why does it even use up the ground?” Not only is the unfruitful fig tree useless but they are harmful. They must be cut down because they use the ground that others could use. Bearing fruit is not neutral but detrimental to others. For example, there are those who are churched but not true Christians. Eventually, when they face correction or don’t get what they want, they turn against the church, causing disunity and attacking others. A lack of fruit will eventually reveal itself as a lack of true repentance. This is God’s final warning that He will eventually punish those who do not bear fruit.

Remember repentance is a gift of God. It is God’s litmus test to those who are truly saved or not. True repentance bears fruit. It is God’s right to expect the fruit of repentance. He has the right because we belong to Him. It is also God’s right to expect the fruit of repentance. He has the right to punish when there is no fruit as He intended and desired. This is Jesus’ earnest plea to us in order to avoid God’s righteous judgement and receive His mercy. Repent.

February 16, 2025 0

Unless You Repent – Luke 13:1-5

Jesus addresses the ultimate problem that all people face—sin and its consequences. He teaches that sinners are under a curse, which separates them from God’s love and leads to eternal condemnation. This harsh reality was made clear when Jesus warned that no one could escape divine judgment without full payment for their sins (Luke 12:59). In response, He emphasizes the necessity of repentance as the only way to be reconciled with God and avoid eternal punishment.

Jesus uses the word “perish” to highlight the fate of those who die without repenting. This does not mean annihilation but rather an eternal state of ruin and separation from God. Every person is already under divine judgment (John 3:18), and without repentance, they remain in that condemned state. The inevitability of death underscores the urgency of repentance—no one can escape it, and without Christ, they will face eternal consequences.

Life is unpredictable, and no one knows what tomorrow holds. Self-confidence or worldly success cannot guarantee protection from death or divine judgment. Many assume that misfortune happens due to karma or random fate, but Jesus makes it clear that sin is the real cause of perishing. The only antidote to this fate is found in Christ, who conquered death through His resurrection, offering salvation to all who repent and believe in Him.

Repentance is more than a mere confession of sin; it is a transformation of both heart and mind. It requires turning away from sin and turning toward God in obedience. True repentance produces a deep awareness of sin’s offensiveness to God, leading to a genuine desire for righteousness. This change is not merely external but involves a fundamental shift in how a person sees God, themselves, and their purpose in life.

Many theologians have described repentance as a radical transformation. Jeremy Walker calls it a complete change of heart and life, while the Westminster Shorter Catechism describes it as a saving grace that leads to obedience. A.W. Pink emphasizes that repentance is a supernatural revelation from God, revealing the gravity of sin and compelling the sinner to turn to Him. C.H. Spurgeon warns that repentance must be total—holding on to even one sin prevents true transformation.

True repentance is marked by a complete surrender of all sin and a willingness to obey God. It is not simply an emotional response but a lifelong commitment to righteousness. The Apostle Paul commends the Thessalonians for turning from idols to serve the living God (1 Thess. 1:9). As A.W. Pink states, repentance leads to a holy hatred of sin and a genuine desire to follow God’s commands.

Recognizing personal responsibility for Christ’s crucifixion is an essential part of true repentance. Many distance themselves from those who physically crucified Jesus, such as Pontius Pilate and the Roman soldiers, but Scripture teaches that all sinners share in this guilt (Acts 2:36-37). Without repentance, people cannot truly understand the weight of their sin or receive the mercy and forgiveness God offers through Christ.

Repentance is inseparable from genuine faith and conversion. Those who refuse to repent cannot be the “good soil” in the Parable of the Sower (Mark 4:20) or experience true transformation. Conversion requires both repentance from sin and faith in Jesus Christ. Yet, many modern churches neglect to preach repentance, despite its clear biblical necessity. Ultimately, without repentance, no one can be saved—Jesus’ warning remains true: “Unless you repent, you will likewise perish.”

February 9, 2025 0